New American Standard Bible (©1995)
As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him.King James Bible
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. American King James Version
But the anointing which you have received of him stays in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him. American Standard Version
And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you; concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him. Douay-Rheims Bible
And as for you, let the unction, which you have received from him, abide in you. And you have no need that any man teach you; but as his unction teacheth you of all things, and is truth, and is no lie. And as it hath taught you, abide in him. Darby Bible Translation
and yourselves, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him. English Revised Version
And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him. Webster's Bible Translation
But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. World English Bible
As for you, the anointing which you received from him remains in you, and you don't need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. Young's Literal Translation
and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him. ΙΩΑΝΝΟΥ Α΄ 2:27 Greek NT: Tischendorf 8th Ed. with Diacritics
καί ὑμεῖς ὁ χρῖσμα ὅς λαμβάνω ἀπό αὐτός μένω ἐν ὑμεῖς καί οὐ χρεία ἔχω ἵνα τὶς διδάσκω ὑμεῖς ἀλλά ὡς ὁ αὐτός χρῖσμα διδάσκω ὑμεῖς περί πᾶς καί ἀληθής εἰμί καί οὐ εἰμί ψεῦδος καί καθώς διδάσκω ὑμεῖς μένω ἐν αὐτός ΙΩΑΝΝΟΥ Α΄ 2:27 Greek NT: Greek Orthodox Church
καὶ ὑμεῖς, τὸ χρῖσμα ὃ ἐλάβατε ἀπ’ αὐτοῦ, ἐν ὑμῖν μένει, καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς, ἀλλ’ ὡς τὸ αὐτὸ χρῖσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστι καὶ οὐκ ἔστι ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς μενεῖτε ἐν αὐτῷ. ΙΩΑΝΝΟΥ Α΄ 2:27 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ ὑμεῖς τὸ χρῖσμα ὃ ἐλάβετε ἀπ' αὐτοῦ ἐν ὑμῖν μένει καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς ἀλλ' ὡς τὸ αὐτὸ χρῖσμα διδάσκει ὑμᾶς περὶ πάντων καὶ ἀληθές ἐστιν καὶ οὐκ ἔστιν ψεῦδος καὶ καθὼς ἐδίδαξεν ὑμᾶς μενεῖτε ἐν αὐτῷ ΙΩΑΝΝΟΥ Α΄ 2:27 Greek NT: Westcott/Hort with Diacritics
καὶ ὑμεῖς τὸ χρῖσμα ὃ ἔλαβετε ἀπ’ αὐτοῦ, μένει ἐν ὑμῖν καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς, ἀλλ’ ὡς τὸ αὐτοῦ χρῖσμα διδάσκει ὑμᾶς περὶ πάντων καὶ ἀληθές ἐστιν καὶ οὐκ ἔστιν ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς μένετε ἐν αὐτῷ. ΙΩΑΝΝΟΥ Α΄ 2:27 Greek NT: Tischendorf 8th Ed.
και υμεις το χρισμα ο ελαβετε απ αυτου μενει εν υμιν και ου χρειαν εχετε ινα τις διδασκη υμας αλλ ως το αυτου χρισμα διδασκει υμας περι παντων και αληθες εστιν και ουκ εστιν ψευδος και καθως εδιδαξεν υμας μενετε εν αυτω ΙΩΑΝΝΟΥ Α΄ 2:27 Greek NT: Byzantine/Majority Text (2000)
και υμεις το χρισμα ο ελαβετε απ αυτου εν υμιν μενει και ου χρειαν εχετε ινα τις διδασκη υμας αλλ ως το αυτο χρισμα διδασκει υμας περι παντων και αληθες εστιν και ουκ εστιν ψευδος και καθως εδιδαξεν υμας μενειτε εν αυτω ΙΩΑΝΝΟΥ Α΄ 2:27 Greek NT: Textus Receptus (1550)
και υμεις το χρισμα ο ελαβετε απ αυτου εν υμιν μενει και ου χρειαν εχετε ινα τις διδασκη υμας αλλ ως το αυτο χρισμα διδασκει υμας περι παντων και αληθες εστιν και ουκ εστιν ψευδος και καθως εδιδαξεν υμας μενειτε εν αυτω ΙΩΑΝΝΟΥ Α΄ 2:27 Greek NT: Textus Receptus (1894)
και υμεις το χρισμα ο ελαβετε απ αυτου εν υμιν μενει και ου χρειαν εχετε ινα τις διδασκη υμας αλλ ως το αυτο χρισμα διδασκει υμας περι παντων και αληθες εστιν και ουκ εστιν ψευδος και καθως εδιδαξεν υμας μενειτε εν αυτω ΙΩΑΝΝΟΥ Α΄ 2:27 Greek NT: Westcott/Hort
και υμεις το χρισμα ο ελαβετε απ αυτου μενει εν υμιν και ου χρειαν εχετε ινα τις διδασκη υμας αλλ ως το αυτου χρισμα διδασκει υμας περι παντων και αληθες εστιν και ουκ εστιν ψευδος και καθως εδιδαξεν υμας μενετε εν αυτω 1 John 2:27 Hebrew Bible
ואתם המשחה אשר קבלתם מאתו עמדת בכם ולא תצטרכו לאיש אשר ילמדכם כי אם כאשר תלמד אתכם המשחה בכל דבר היא האמת ואיננה כזב וכאשר למדה אתכם כן תעמדו בו׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
et vos unctionem quam accepistis ab eo manet in vobis et non necesse habetis ut aliquis doceat vos sed sicut unctio eius docet vos de omnibus et verum est et non est mendacium et sicut docuit vos manete in eo 1 Juan 2:27 Spanish: La Biblia de las Américas (©1997)
Y en cuanto a vosotros, la unción que recibisteis de El permanece en vosotros, y no tenéis necesidad de que nadie os enseñe; pero así como su unción os enseña acerca de todas las cosas, y es verdadera y no mentira, y así como os ha enseñado, permanecéis en El. 1 Juan 2:27 Spanish: La Nueva Biblia de los Hispanos (©2005)
En cuanto a ustedes, la unción que recibieron de El permanece en ustedes, y no tienen necesidad de que nadie les enseñe. Pero así como Su unción les enseña acerca de todas las cosas, y es verdadera y no mentira, y así como les ha enseñado, ustedes permanecen en El. 1 Juan 2:27 Spanish: Reina Valera (1909)
Pero la unción que vosotros habéis recibido de él, mora en vosotros, y no tenéis necesidad que ninguno os enseñe; mas como la unción misma os enseña de todas cosas, y es verdadera, y no es mentira, así como os ha enseñado, perseveraréis en él. 1 Juan 2:27 Spanish: Sagradas Escrituras (1569)
Y la Unción que vosotros habéis recibido de él, permanece en vosotros; y no tenéis necesidad que ninguno os enseñe; mas como la Unción misma os enseña de todas cosas, y es verdadera, y no es mentira, así como os ha enseñado, permaneced en él. 1 Juan 2:27 Spanish: Modern
Y en cuanto a vosotros, la unción que habéis recibido de él permanece en vosotros, y no tenéis necesidad de que alguien os enseñe. Pero, como la misma unción os enseña acerca de todas las cosas, y es verdadera y no falsa, así como os enseñó, permaneced en él. 1 Jean 2:27 French: Louis Segond (1910)
Pour vous, l'onction que vous avez reçue de lui demeure en vous, et vous n'avez pas besoin qu'on vous enseigne; mais comme son onction vous enseigne toutes choses, et qu'elle est véritable et qu'elle n'est point un mensonge, demeurez en lui selon les enseignements qu'elle vous a donnés. 1 Jean 2:27 French: Darby
et, pour vous, l'onction que vous avez reçue de lui demeure en vous, et vous n'avez pas besoin que personne vous enseigne; mais comme la même onction vous enseigne à l'égard de toutes choses, et qu'elle est vraie et n'est pas mensonge, -et selon qu'elle vous a enseignés, vous demeurerez en lui. 1 Jean 2:27 French: Martin (1744)
Mais l'Onction que vous avez reçue de lui demeure en vous, et vous n'avez pas besoin qu'on vous enseigne; mais comme la même Onction vous enseigne toutes choses, et qu'elle est véritable, et n'est pas un mensonge, et selon qu'elle vous a enseignés, vous demeurerez en lui. 1 Jean 2:27 French: Ostervald (1744)
Mais l'onction que vous avez reçue de lui, demeure en vous; et vous n'avez pas besoin que personne vous enseigne; mais comme cette même onction vous enseigne toutes choses, et qu'elle est véritable, et qu'elle n'est point un mensonge, demeurez en lui, selon qu'elle vous a enseignés. 1 Johannes 2:27 German: Luther (1912)
Und die Salbung, die ihr von ihm empfangen habt, bleibt bei euch, und ihr bedürfet nicht, daß euch jemand lehre; sondern wie euch die Salbung alles lehrt, so ist's wahr und ist keine Lüge, und wie sie euch gelehrt hat, so bleibet bei ihm. 1 Johannes 2:27 German: Luther (1545)
Und die Salbung, die ihr von ihm empfangen habt, bleibet bei euch, und dürfet nicht, daß euch jemand lehre, sondern wie euch die Salbung allerlei lehret, so ist's wahr, und ist keine Lüge; und wie sie euch gelehret hat, so bleibet bei demselbigen. 1 Johannes 2:27 German: Elberfelder (1871)
Und ihr, die Salbung, die ihr von ihm empfangen habt, bleibt in euch, und ihr bedürfet nicht, daß euch jemand belehre, sondern wie dieselbe Salbung euch über alles belehrt und wahr ist und keine Lüge ist, und wie sie euch belehrt hat, so werdet ihr in ihm bleiben. 約 翰 一 書 2:27 Chinese Bible: Union (Traditional)
你 們 從 主 所 受 的 恩 膏 常 存 在 你 們 心 裡 ， 並 不 用 人 教 訓 你 們 ， 自 有 主 的 恩 膏 在 凡 事 上 教 訓 你 們 。 這 恩 膏 是 真 的 ， 不 是 假 的 ； 你 們 要 按 這 恩 膏 的 教 訓 住 在 主 裡 面 。 約 翰 一 書 2:27 Chinese Bible: Union (Simplified)
你 们 从 主 所 受 的 恩 膏 常 存 在 你 们 心 里 ， 并 不 用 人 教 训 你 们 ， 自 有 主 的 恩 膏 在 凡 事 上 教 训 你 们 。 这 恩 膏 是 真 的 ， 不 是 假 的 ； 你 们 要 按 这 恩 膏 的 教 训 住 在 主 里 面 。 約 翰 一 書 2:27 Chinese Bible: NCV (Simplified)
你们既然在你们里面有从主领受的膏抹，就不需要别人教导你们了，因为在一切事上有主的膏抹教导你们；这膏抹是真的，不是假的，你们应该按着他所教导的住在他里面。 約 翰 一 書 2:27 Chinese Bible: NCV (Traditional)
你們既然在你們裡面有從主領受的膏抹，就不需要別人教導你們了，因為在一切事上有主的膏抹教導你們；這膏抹是真的，不是假的，你們應該按著他所教導的住在他裡面。 But the anointing which ye have received of him abideth in you and ye need __ not that any man teach you but as the same anointing teacheth you of all things and is truth and is no lie and even as it hath taught you ye shall abide in him
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
υμεις personal pronoun - second person nominative plural
humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you.
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χρισμα noun - nominative singular neuter
chrisma khris'-mah: an unguent or smearing, i.e. (figuratively) the special endowment (chrism) of the Holy Spirit -- anointing, unction.
ο relative pronoun - nominative singular neuter
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ελαβετε verb - second aorist active indicative - second person
lambano lam-ban'-o: to take (in very many applications, literally and figuratively)
απ preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εν preposition
en en: in, at, (up-)on, by, etc.
υμιν personal pronoun - second person dative plural
humin hoo-min': to (with or by) you -- ye, you, your(-selves).
μενει verb - present active indicative - third person singular
meno men'-o: to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
χρειαν noun - accusative singular feminine
chreia khri'-ah: employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution -- business, lack, necessary(-ity), need(-ful), use, want.
εχετε verb - present active indicative - second person
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
τις indefinite pronoun - nominative singular masculine
tis tis: some or any person or object
διδασκη verb - present active subjunctive - third person singular
didasko did-as'-ko: to teach (in the same broad application) -- teach.
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ως adverb
hos hoce: which how, i.e. in that manner (very variously used, as follows)
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αυτο personal pronoun - nominative singular neuter
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
χρισμα noun - nominative singular neuter
chrisma khris'-mah: an unguent or smearing, i.e. (figuratively) the special endowment (chrism) of the Holy Spirit -- anointing, unction.
διδασκει verb - present active indicative - third person singular
didasko did-as'-ko: to teach (in the same broad application) -- teach.
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
περι preposition
peri per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
παντων adjective - genitive plural neuter
pas pas: apparently a primary word; all, any, every, the whole
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αληθες adjective - nominative singular neuter
alethes al-ay-thace': true (as not concealing) -- true, truly, truth.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
ψευδος noun - nominative singular neuter
pseudos psyoo'-dos: a falsehood -- lie, lying.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καθως adverb
kathos kath-oce': just (or inasmuch) as, that -- according to, (according, even) as, how, when.
εδιδαξεν verb - aorist active indicative - third person singular
didasko did-as'-ko: to teach (in the same broad application) -- teach.
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
μενειτε verb - future active indicative - second person
meno men'-o: to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own.
εν preposition
en en: in, at, (up-)on, by, etc.
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons1 John 2:27 Multilingual Bible 1 Jean 2:27 French 1 Juan 2:27 Biblia Paralela 約 翰 一 書 2:27 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
