New American Standard Bible (©1995)
not as Cain, who was of the evil one and slew his brother. And for what reason did he slay him? Because his deeds were evil, and his brother's were righteous.King James Bible
Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous. American King James Version
Not as Cain, who was of that wicked one, and slew his brother. And why slew he him? Because his own works were evil, and his brother's righteous. American Standard Version
not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother's righteous. Douay-Rheims Bible
Not as Cain, who was of the wicked one, and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just. Darby Bible Translation
not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous. English Revised Version
not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother's righteous. Webster's Bible Translation
Not as Cain, who was of that wicked one, and slew his brother. And why did he slay him? Because his own works were evil, and his brother's righteous. World English Bible
unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous. Young's Literal Translation
not as Cain -- of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous. ΙΩΑΝΝΟΥ Α΄ 3:12 Greek NT: Tischendorf 8th Ed. with Diacritics
οὐ καθώς Κάϊν ἐκ ὁ πονηρός εἰμί καί σφάζω ὁ ἀδελφός αὐτός καί χάριν τίς σφάζω αὐτός ὅτι ὁ ἔργον αὐτός πονηρός εἰμί ὁ δέ ὁ ἀδελφός αὐτός δίκαιος ΙΩΑΝΝΟΥ Α΄ 3:12 Greek NT: Greek Orthodox Church
οὐ καθὼς Κάϊν ἐκ τοῦ πονηροῦ ἦν καὶ ἔσφαξε τὸν ἀδελφὸν αὐτοῦ· καὶ χάριν τίνος ἔσφαξεν αὐτόν; ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν, τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια. ΙΩΑΝΝΟΥ Α΄ 3:12 Greek NT: Stephanus Textus Receptus (1550, with accents)
οὐ καθὼς Κάϊν ἐκ τοῦ πονηροῦ ἦν καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ· καὶ χάριν τίνος ἔσφαξεν αὐτόν ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια ΙΩΑΝΝΟΥ Α΄ 3:12 Greek NT: Westcott/Hort with Diacritics
οὐ καθὼς Κάϊν ἐκ τοῦ πονηροῦ ἦν καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ καὶ χάριν τίνος ἔσφαξεν αὐτόν; ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια. ΙΩΑΝΝΟΥ Α΄ 3:12 Greek NT: Tischendorf 8th Ed.
ου καθως καιν εκ του πονηρου ην και εσφαξεν τον αδελφον αυτου και χαριν τινος εσφαξεν αυτον οτι τα εργα αυτου πονηρα ην τα δε του αδελφου αυτου δικαια ΙΩΑΝΝΟΥ Α΄ 3:12 Greek NT: Byzantine/Majority Text (2000)
ου καθως καιν εκ του πονηρου ην και εσφαξεν τον αδελφον αυτου και χαριν τινος εσφαξεν αυτον οτι τα εργα αυτου πονηρα ην τα δε του αδελφου αυτου δικαια ΙΩΑΝΝΟΥ Α΄ 3:12 Greek NT: Textus Receptus (1550)
ου καθως καιν εκ του πονηρου ην και εσφαξεν τον αδελφον αυτου και χαριν τινος εσφαξεν αυτον οτι τα εργα αυτου πονηρα ην τα δε του αδελφου αυτου δικαια ΙΩΑΝΝΟΥ Α΄ 3:12 Greek NT: Textus Receptus (1894)
ου καθως καιν εκ του πονηρου ην και εσφαξεν τον αδελφον αυτου και χαριν τινος εσφαξεν αυτον οτι τα εργα αυτου πονηρα ην τα δε του αδελφου αυτου δικαια ΙΩΑΝΝΟΥ Α΄ 3:12 Greek NT: Westcott/Hort
ου καθως καιν εκ του πονηρου ην και εσφαξεν τον αδελφον αυτου και χαριν τινος εσφαξεν αυτον οτι τα εργα αυτου πονηρα ην τα δε του αδελφου αυτου δικαια Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
non sicut Cain ex maligno erat et occidit fratrem suum et propter quid occidit eum quoniam opera eius maligna erant fratris autem eius iusta 1 Juan 3:12 Spanish: La Biblia de las Américas (©1997)
no como Caín que era del maligno, y mató a su hermano. ¿Y por qué causa lo mató? Porque sus obras eran malas, y las de su hermano justas. 1 Juan 3:12 Spanish: La Nueva Biblia de los Hispanos (©2005)
No como Caín que era del maligno, y mató a su hermano. ¿Y por qué causa lo mató? Porque sus obras eran malas, y las de su hermano justas. 1 Juan 3:12 Spanish: Reina Valera (1909)
No como Caín, que era del maligno, y mató á su hermano. ¿Y por qué causa le mató? Porque sus obras eran malas, y las de su hermano justas. 1 Juan 3:12 Spanish: Sagradas Escrituras (1569)
No como Caín, que era del maligno, y mató a su hermano. ¿Y por qué causa le mató? Porque sus obras eran malas, y las de su Hermano eran justas. 1 Juan 3:12 Spanish: Modern
No como Caín, que era del maligno y mató a su hermano. ¿Y por qué causa lo mató? Porque sus obras eran malas, y las de su hermano eran justas. 1 Jean 3:12 French: Louis Segond (1910)
et ne pas ressembler à Caïn, qui était du malin, et qui tua son frère. Et pourquoi le tua-t-il? parce que ses oeuvres étaient mauvaises, et que celles de son frère étaient justes. 1 Jean 3:12 French: Darby
non comme Caïn était du méchant et tua son frère. Et pour quelle raison le tua-t-il? Parce que ses oeuvres étaient mauvaises et que celles de son frère étaient justes. 1 Jean 3:12 French: Martin (1744)
Et que nous ne soyons point comme Caïn, qui était du malin [esprit] et qui tua son frère. Mais pour quel sujet le tua-t-il? c'est parce que ses œuvres étaient mauvaises, et que celles de son frère étaient justes. 1 Jean 3:12 French: Ostervald (1744)
Ne faisons point comme Caïn, qui était du malin, et qui tua son frère. Et pourquoi le tua-t-il? Parce que ses œuvres étaient mauvaises, et que celles de son frère étaient justes. 1 Johannes 3:12 German: Luther (1912)
Nicht wie Kain, der von dem Argen war und erwürgte seinen Bruder. Und warum erwürgte er ihn? Weil seine Werke böse waren, und die seines Bruders gerecht. 1 Johannes 3:12 German: Luther (1545)
Nicht wie Kain, der von dem Argen war und erwürgete seinen Bruder. Und warum erwürgete er ihn? Daß seine Werke böse waren und seines Bruders gerecht. 1 Johannes 3:12 German: Elberfelder (1871)
nicht wie Kain aus dem Bösen war und seinen Bruder ermordete; und weshalb ermordete er ihn? weil seine Werke böse waren, die seines Bruders aber gerecht. 約 翰 一 書 3:12 Chinese Bible: Union (Traditional)
不 可 像 該 隱 ； 他 是 屬 那 惡 者 ， 殺 了 他 的 兄 弟 。 為 甚 麼 殺 了 他 呢 ？ 因 自 己 的 行 為 是 惡 的 ， 兄 弟 的 行 為 是 善 的 。 約 翰 一 書 3:12 Chinese Bible: Union (Simplified)
不 可 像 该 隐 ； 他 是 属 那 恶 者 ， 杀 了 他 的 兄 弟 。 为 甚 麽 杀 了 他 呢 ？ 因 自 己 的 行 为 是 恶 的 ， 兄 弟 的 行 为 是 善 的 。 約 翰 一 書 3:12 Chinese Bible: NCV (Simplified)
不要像该隐，他是属于那恶者的，他又杀了自己的弟弟。为什么杀他呢？因为他自己的行为是恶的，弟弟的行为是义的。 約 翰 一 書 3:12 Chinese Bible: NCV (Traditional)
不要像該隱，他是屬於那惡者的，他又殺了自己的弟弟。為甚麼殺他呢？因為他自己的行為是惡的，弟弟的行為是義的。 Not as Cain who was of that wicked one and slew his brother And wherefore __ slew he him Because his own works were evil and his brother's righteous
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
καθως adverb
kathos kath-oce': just (or inasmuch) as, that -- according to, (according, even) as, how, when.
καιν proper noun
Kain kah'-in: Cain, (i.e. Cajin), the son of Adam -- Cain.
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πονηρου adjective - genitive singular masculine
poneros pon-ay-ros': hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt;
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εσφαξεν verb - aorist active indicative - third person singular
sphazo sfad'-zo: to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specially), to maim (violently) -- kill, slay, wound.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αδελφον noun - accusative singular masculine
adephos ad-el-fos': a brother near or remote -- brother.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
χαριν adverb
charin khar'-in: through favor of, i.e. on account of -- be-(for) cause of, for sake of, +...fore, reproachfully.
τινος interrogative pronoun - genitive singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
εσφαξεν verb - aorist active indicative - third person singular
sphazo sfad'-zo: to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specially), to maim (violently) -- kill, slay, wound.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
τα definite article - nominative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εργα noun - nominative plural neuter
ergon er'-gon: toil (as an effort or occupation); by implication, an act -- deed, doing, labour, work.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
πονηρα adjective - nominative plural neuter
poneros pon-ay-ros': hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt;
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
τα definite article - nominative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αδελφου noun - genitive singular masculine
adephos ad-el-fos': a brother near or remote -- brother.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
δικαια adjective - nominative plural neuter
dikaios dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous).1 John 3:12 Multilingual Bible 1 Jean 3:12 French 1 Juan 3:12 Biblia Paralela 約 翰 一 書 3:12 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
