New American Standard Bible (©1995)
he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions,King James Bible
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, American King James Version
He is proud, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil surmisings, American Standard Version
he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, Douay-Rheims Bible
He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions, Darby Bible Translation
he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions, English Revised Version
he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, Webster's Bible Translation
He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings, World English Bible
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions, Young's Literal Translation
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings, ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:4 Greek NT: Tischendorf 8th Ed. with Diacritics
τυφόω μηδείς ἐπίσταμαι ἀλλά νοσέω περί ζήτησις καί λογομαχία ἐκ ὅς γίνομαι φθόνος ἔρις βλασφημία ὑπόνοια πονηρός ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:4 Greek NT: Greek Orthodox Church
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί, ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:4 Greek NT: Stephanus Textus Receptus (1550, with accents)
τετύφωται μηδὲν ἐπιστάμενος ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας ἐξ ὧν γίνεται φθόνος ἔρις βλασφημίαι ὑπόνοιαι πονηραί ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:4 Greek NT: Westcott/Hort with Diacritics
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος ἔρις βλασφημίαι, ὑπόνοιαι πονηραί, ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:4 Greek NT: Tischendorf 8th Ed.
τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:4 Greek NT: Byzantine/Majority Text (2000)
τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:4 Greek NT: Textus Receptus (1550)
τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:4 Greek NT: Textus Receptus (1894)
τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:4 Greek NT: Westcott/Hort
τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
superbus nihil sciens sed languens circa quaestiones et pugnas verborum ex quibus oriuntur invidiae contentiones blasphemiae suspiciones malae 1 Timoteo 6:4 Spanish: La Biblia de las Américas (©1997)
está envanecido y nada entiende, sino que tiene un interés morboso en discusiones y contiendas de palabras, de las cuales nacen envidias, pleitos, blasfemias, malas sospechas, 1 Timoteo 6:4 Spanish: La Nueva Biblia de los Hispanos (©2005)
está envanecido y nada entiende, sino que tiene un interés corrompido en discusiones y contiendas de palabras, de las cuales nacen envidias, pleitos, blasfemias, malas sospechas, 1 Timoteo 6:4 Spanish: Reina Valera (1909)
Es hinchado, nada sabe, y enloquece acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, maledicencias, malas sospechas, 1 Timoteo 6:4 Spanish: Sagradas Escrituras (1569)
está envanecido, nada sabe, y enloquece acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, maledicencias, malas sospechas, 1 Timoteo 6:4 Spanish: Modern
se ha llenado de orgullo y no sabe nada. Más bien, delira acerca de controversias y contiendas de palabras, de las cuales vienen envidia, discordia, calumnias, sospechas perversas, 1 Timothée 6:4 French: Louis Segond (1910)
il est enflé d'orgueil, il ne sait rien, et il a la maladie des questions oiseuses et des disputes de mots, d'où naissent l'envie, les querelles, les calomnies, les mauvais soupçons, 1 Timothée 6:4 French: Darby
il est enflé d'orgueil, ne sachant rien, mais ayant la maladie des questions et des disputes de mots, d'où naissent l'envie, les querelles, les paroles injurieuses, les mauvais soupçons, 1 Timothée 6:4 French: Martin (1744)
Il est enflé [d'orgueil], ne sachant rien, mais il est malade après des questions et des disputes de paroles, d'où naissent des envies, des querelles, des médisances, et de mauvais soupçons. 1 Timothée 6:4 French: Ostervald (1744)
Il est enflé d'orgueil, il ne sait rien; mais il a la maladie des contestations et des disputes de mots, d'où naissent l'envie, les querelles, les médisances, les mauvais soupçons, 1 Timotheus 6:4 German: Luther (1912)
der ist aufgeblasen und weiß nichts, sondern hat die Seuche der Fragen und Wortkriege, aus welchen entspringt Neid, Hader, Lästerung, böser Argwohn. 1 Timotheus 6:4 German: Luther (1545)
der ist verdüstert und weiß nichts, sondern ist seuchtig in Fragen und Wortkriegen, aus welchen entspringet Neid, Hader, Lästerung, böser Argwohn, 1 Timotheus 6:4 German: Elberfelder (1871)
so ist er aufgeblasen und weiß nichts, sondern ist krank an Streitfragen und Wortgezänken, aus welchen entsteht Neid, Hader, Lästerungen, böse Verdächtigungen, 提 摩 太 前 書 6:4 Chinese Bible: Union (Traditional)
他 是 自 高 自 大 ， 一 無 所 知 ， 專 好 問 難 ， 爭 辯 言 詞 ， 從 此 就 生 出 嫉 妒 、 分 爭 、 毀 謗 、 妄 疑 ， 提 摩 太 前 書 6:4 Chinese Bible: Union (Simplified)
他 是 自 高 自 大 ， 一 无 所 知 ， 专 好 问 难 ， 争 辩 言 词 ， 从 此 就 生 出 嫉 妒 、 分 争 、 毁 谤 、 妄 疑 ， 提 摩 太 前 書 6:4 Chinese Bible: NCV (Simplified)
他是自高自大，一无所知，反而专好问难争辩，由此产生妒忌、纷争、毁谤、恶意的猜疑， 提 摩 太 前 書 6:4 Chinese Bible: NCV (Traditional)
他是自高自大，一無所知，反而專好問難爭辯，由此產生妒忌、紛爭、毀謗、惡意的猜疑， He is proud knowing nothing but doting about questions and strifes of words whereof __ cometh envy strife railings evil surmisings
τετυφωται verb - perfect passive indicative - third person singular
tuphoo toof-o'-o: to envelop with smoke, i.e. (figuratively) to inflate with self-conceit -- high-minded, be lifted up with pride, be proud.
μηδεν adjective - accusative singular neuter
medeis may-dice': not even one (man, woman, thing) -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
επισταμενος verb - present middle or passive deponent participle - nominative singular masculine
epistamai ep-is'-tam-ahee: to put the mind upon, i.e. comprehend, or be acquainted with -- know, understand.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
νοσων verb - present active participle - nominative singular masculine
noseo nos-eh'-o: to be sick, i.e. (by implication, of a diseased appetite) to hanker after (figuratively, to harp upon) -- dote.
περι preposition
peri per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
ζητησεις noun - accusative plural feminine
zetesis dzay'-tay-sis: a searching (properly, the act), i.e. a dispute or its theme -- question.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λογομαχιας noun - accusative plural feminine
logomachia log-om-akh-ee'-ah: disputation about trifles (logomachy) -- strife of words.
εξ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
ων relative pronoun - genitive plural feminine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
γινεται verb - present middle or passive deponent indicative - third person singular
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
φθονος noun - nominative singular masculine
phthonos fthon'-os: ill-will (as detraction), i.e. jealousy (spite) -- envy.
ερις noun - nominative singular feminine
eris er'-is: a quarrel, i.e. (by implication) wrangling -- contention, debate, strife, variance.
βλασφημιαι noun - nominative plural feminine
blasphemia blas-fay-me'-ah: vilification (especially against God) -- blasphemy, evil speaking, railing.
υπονοιαι noun - nominative plural feminine
huponoia hoop-on'-oy-ah: suspicion -- surmising.
πονηραι adjective - nominative plural feminine
poneros pon-ay-ros': hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; 1 Timothy 6:4 Multilingual Bible 1 Timothée 6:4 French 1 Timoteo 6:4 Biblia Paralela 提 摩 太 前 書 6:4 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
