
But now after that ye have known God or rather are known of God how turn ye again to the weak and beggarly elements whereunto ye desire again __ to be in bondage νυν adverb nun  noon: now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). γνοντες verb - second aorist active participle - nominative plural masculine ginosko  ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) θεον noun - accusative singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). μαλλον adverb mallon  mal'-lon: (adverbially) more (in a greater degree) or rather -- better, far, (the) more (and more), (so) much (the more), rather. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). γνωσθεντες verb - aorist passive participle - nominative plural masculine ginosko  ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) υπο preposition hupo  hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time θεου noun - genitive singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). πως adverb - interrogative pos  poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English). επιστρεφετε verb - present active indicative - second person epistrepho  ep-ee-stref'-o: to revert (literally, figuratively or morally) -- come (go) again, convert, (re-)turn (about, again). παλιν adverb palin  pal'-in: (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand -- again. επι preposition epi  ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. τα definite article - accusative plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ασθενη adjective - accusative plural neuter asthenes  as-then-ace': strengthless (in various applications, literal, figurative and moral) -- more feeble, impotent, sick, without strength, weak(-er, -ness, thing). και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words πτωχα adjective - accusative plural neuter ptochos  pto-khos': a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense -- beggar(-ly), poor. στοιχεια noun - accusative plural neuter stoicheion  stoy-khi'-on: something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively) -- element, principle, rudiment. οις relative pronoun - dative plural neuter hos  hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. παλιν adverb palin  pal'-in: (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand -- again. ανωθεν adverb anothen  an'-o-then: from above; by analogy, from the first; by implication, anew -- from above, again, from the beginning (very first), the top. δουλευειν verb - present active middle or passive deponent douleuo  dool-yoo'-o: to be a slave to (literal or figurative, involuntary or voluntary) -- be in bondage, (do) serve(-ice). θελετε verb - present active indicative - second person thelo  thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
 New American Standard Bible (©1995) But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again?King James Bible But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? American King James Version But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage? American Standard Version but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? Douay-Rheims Bible But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements, which you desire to serve again? Darby Bible Translation but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage? English Revised Version but now that ye have come to know God, or rather to be known of God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? Webster's Bible Translation But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage? World English Bible But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again? Young's Literal Translation and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude? ΠΡΟΣ ΓΑΛΑΤΑΣ 4:9 Greek NT: Tischendorf 8th Ed. with Diacritics νῦν δέ γινώσκω θεός μᾶλλον δέ γινώσκω ὑπό θεός πῶς ἐπιστρέφω πάλιν ἐπί ὁ ἀσθενής καί πτωχός στοιχεῖον ὅς πάλιν ἄνωθεν δουλεύω θέλω ΠΡΟΣ ΓΑΛΑΤΑΣ 4:9 Greek NT: Greek Orthodox Church νῦν δὲ γνόντες Θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ Θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε; ΠΡΟΣ ΓΑΛΑΤΑΣ 4:9 Greek NT: Stephanus Textus Receptus (1550, with accents) νῦν δὲ γνόντες θεόν μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα οἷς πάλιν ἄνωθεν δουλεύειν θέλετε ΠΡΟΣ ΓΑΛΑΤΑΣ 4:9 Greek NT: Westcott/Hort with Diacritics νῦν δὲ γνόντες θεὸν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα οἷς πάλιν ἄνωθεν δουλεῦσαι θέλετε; ΠΡΟΣ ΓΑΛΑΤΑΣ 4:9 Greek NT: Tischendorf 8th Ed. νυν δε γνοντες θεον μαλλον δε γνωσθεντες υπο θεου πως επιστρεφετε παλιν επι τα ασθενη και πτωχα στοιχεια οις παλιν ανωθεν δουλευσαι θελετε ΠΡΟΣ ΓΑΛΑΤΑΣ 4:9 Greek NT: Byzantine/Majority Text (2000) νυν δε γνοντες θεον μαλλον δε γνωσθεντες υπο θεου πως επιστρεφετε παλιν επι τα ασθενη και πτωχα στοιχεια οις παλιν ανωθεν δουλευειν θελετε ΠΡΟΣ ΓΑΛΑΤΑΣ 4:9 Greek NT: Textus Receptus (1550) νυν δε γνοντες θεον μαλλον δε γνωσθεντες υπο θεου πως επιστρεφετε παλιν επι τα ασθενη και πτωχα στοιχεια οις παλιν ανωθεν δουλευειν θελετε ΠΡΟΣ ΓΑΛΑΤΑΣ 4:9 Greek NT: Textus Receptus (1894) νυν δε γνοντες θεον μαλλον δε γνωσθεντες υπο θεου πως επιστρεφετε παλιν επι τα ασθενη και πτωχα στοιχεια οις παλιν ανωθεν δουλευειν θελετε ΠΡΟΣ ΓΑΛΑΤΑΣ 4:9 Greek NT: Westcott/Hort νυν δε γνοντες θεον μαλλον δε γνωσθεντες υπο θεου πως επιστρεφετε παλιν επι τα ασθενη και πτωχα στοιχεια οις παλιν ανωθεν δουλευσαι θελετε Galatians 4:9 Hebrew Bible ועתה אחרי ידעתם את האלהים ויותר אחרי שנודעתם לאלהים איך תשובו אל היסדות הרפים והדלים ההם אשר תרצו להכנע להם מחדש׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata nunc autem cum cognoveritis Deum immo cogniti sitis a Deo quomodo convertimini iterum ad infirma et egena elementa quibus denuo servire vultis Gálatas 4:9 Spanish: La Biblia de las Américas (©1997) Pero ahora que conocéis a Dios, o más bien, que sois conocidos por Dios, ¿cómo es que os volvéis otra vez a las cosas débiles, inútiles y elementales, a las cuales deseáis volver a estar esclavizados de nuevo? Gálatas 4:9 Spanish: La Nueva Biblia de los Hispanos (©2005) Pero ahora que conocen a Dios, o más bien, que son conocidos por Dios, ¿cómo es que se vuelven otra vez a las cosas débiles, inútiles (sin valor) y elementales, a las cuales desean volver a estar esclavizados de nuevo? Gálatas 4:9 Spanish: Reina Valera (1909) Mas ahora, habiendo conocido á Dios, ó más bien, siendo conocidos de Dios, ¿cómo os volvéis de nuevo á los flacos y pobres rudimentos, en los cuales queréis volver á servir? Gálatas 4:9 Spanish: Sagradas Escrituras (1569) mas ahora, habiendo conocido a Dios, o más bien, siendo conocidos de Dios, ¿cómo os volvéis de nuevo a los débiles y pobres elementos, en los cuales queréis volver a servir? Gálatas 4:9 Spanish: Modern En cambio, ahora que habéis conocido a Dios, o mejor dicho, ya que habéis sido conocidos por Dios, ¿cómo es que os volvéis de nuevo a los débiles y pobres principios elementales? ¿Queréis volver a servirlos otra vez? Galates 4:9 French: Louis Segond (1910) mais à présent que vous avez connu Dieu, ou plutôt que vous avez été connus de Dieu, comment retournez-vous à ces faibles et pauvres rudiments, auxquels de nouveau vous voulez vous asservir encore? Galates 4:9 French: Darby mais maintenant, ayant connu Dieu, mais plutôt ayant été connus de Dieu, comment retournez-vous de nouveau aux faibles et misérables éléments auxquels vous voulez encore derechef être asservis? Galates 4:9 French: Martin (1744) Et maintenant que vous avez connu Dieu, ou plutôt que vous avez été connus de Dieu, comment retournez-vous encore à ces faibles et misérables éléments, auxquels vous voulez encore servir comme auparavant? Galates 4:9 French: Ostervald (1744) Et maintenant que vous avez connu Dieu, ou plutôt que vous avez été connus de Dieu, comment retournez-vous encore à ces faibles et misérables rudiments, auxquels vous voulez vous assujettir de nouveau? Galater 4:9 German: Luther (1912) Nun ihr aber Gott erkannt habt, ja vielmehr von Gott erkannt seid, wie wendet ihr euch denn wiederum zu den schwachen und dürftigen Satzungen, welchen ihr von neuem an dienen wollt? Galater 4:9 German: Luther (1545) Nun ihr aber Gott erkannt habt, ja vielmehr von Gott erkannt seid, wie wendet ihr euch denn um wieder zu den schwachen und dürftigen Satzungen, welchen ihr von neuem an dienen wollt? Galater 4:9 German: Elberfelder (1871) jetzt aber, da ihr Gott erkannt habt, vielmehr aber von Gott erkannt worden seid, wie wendet ihr wieder um zu den schwachen und armseligen Elementen, denen ihr wieder von neuem dienen (O. Sklaven sein) wollt? 加 拉 太 書 4:9 Chinese Bible: Union (Traditional) 現 在 你 們 既 然 認 識 神 , 更 可 說 是 被 神 所 認 識 的 , 怎 麼 還 要 歸 回 那 懦 弱 無 用 的 小 學 , 情 願 再 給 他 作 奴 僕 呢 ? 加 拉 太 書 4:9 Chinese Bible: Union (Simplified) 现 在 你 们 既 然 认 识 神 , 更 可 说 是 被 神 所 认 识 的 , 怎 麽 还 要 归 回 那 懦 弱 无 用 的 小 学 , 情 愿 再 给 他 作 奴 仆 呢 ? 加 拉 太 書 4:9 Chinese Bible: NCV (Simplified) 现在你们既然认识 神,更可以说是 神所认识的,怎么还回到那些软弱贫乏的言论,情愿再作它们的奴仆呢? 加 拉 太 書 4:9 Chinese Bible: NCV (Traditional) 現在你們既然認識 神,更可以說是 神所認識的,怎麼還回到那些軟弱貧乏的言論,情願再作它們的奴僕呢?  Anew Beggarly Bondage Desire Desiring Elemental Elements Enslaved Feeble However Miserable Notions Poor Principles Rather Rudimentary Rudiments Servants Servitude Slaves Spirits Truly Turn Turning Weak Whereunto Willing Wish Worthless
 Bondage Desire Desiring Elemental Elements Feeble First However Miserable Notions Once Poor Principles Rather Rudimentary Servants Slaves Spirits Turn Turning Want Weak Whereunto Willing Worthless
 Bondage Desire Desiring Elemental Elements Feeble First However Miserable Notions Once Poor Principles Rather Rudimentary Servants Slaves Spirits Turn Turning Want Weak Whereunto Willing Worthless
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