New American Standard Bible (©1995)
For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.King James Bible
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. American King James Version
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. American Standard Version
For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. Douay-Rheims Bible
For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect: Darby Bible Translation
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach. English Revised Version
For the law having a shadow of the good things to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. Webster's Bible Translation
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect. World English Bible
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. Young's Literal Translation
For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 Greek NT: Tischendorf 8th Ed. with Diacritics
σκιά γάρ ἔχω ὁ νόμος ὁ μέλλω ἀγαθός οὐ αὐτός ὁ εἰκών ὁ πρᾶγμα κατά ἐνιαυτός ὁ αὐτός θυσία ὅς προσφέρω εἰς ὁ διηνεκής οὐδέποτε δύναμαι ὁ προσέρχομαι τελειόω ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 Greek NT: Greek Orthodox Church
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς, οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι· ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 Greek NT: Stephanus Textus Receptus (1550, with accents)
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι· ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 Greek NT: Westcott/Hort with Diacritics
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύνανται τοὺς προσερχομένους τελειῶσαι· ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 Greek NT: Tischendorf 8th Ed.
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις αις προσφερουσιν εις το διηνεκες ουδεποτε δυναται τους προσερχομενους τελειωσαι ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 Greek NT: Byzantine/Majority Text (2000)
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυνανται τους προσερχομενους τελειωσαι ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 Greek NT: Textus Receptus (1550)
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυναται τους προσερχομενους τελειωσαι ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 Greek NT: Textus Receptus (1894)
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυναται τους προσερχομενους τελειωσαι ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:1 Greek NT: Westcott/Hort
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυνανται τους προσερχομενους τελειωσαι Hebrews 10:1 Hebrew Bible
כי התורה בהיות בה צל הטבות העתידות ולא מראה עצם הדברים אין ביכלתה להשלים את הקרבים בקרבנות ההם אשר יקריבו תמיד מדי שנה בשנה׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
umbram enim habens lex bonorum futurorum non ipsam imaginem rerum per singulos annos hisdem ipsis hostiis quas offerunt indesinenter numquam potest accedentes perfectos facere Hebreos 10:1 Spanish: La Biblia de las Américas (©1997)
Pues ya que la ley sólo tiene la sombra de los bienes futuros y no la forma misma de las cosas, nunca puede, por los mismos sacrificios que ellos ofrecen continuamente año tras año, hacer perfectos a los que se acercan. Hebreos 10:1 Spanish: La Nueva Biblia de los Hispanos (©2005)
Pues ya que la Ley sólo tiene la sombra de los bienes futuros y no la forma (imagen) misma de las cosas, nunca puede, por los mismos sacrificios que ellos ofrecen continuamente año tras año, hacer perfectos a los que se acercan. Hebreos 10:1 Spanish: Reina Valera (1909)
PORQUE la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que ofrecen continuamente cada año, hacer perfectos á los que se allegan. Hebreos 10:1 Spanish: Sagradas Escrituras (1569)
Porque la ley teniendo una sombra de los bienes venideros, no la representación misma de las cosas, nunca puede hacer perfectos a los que se allegan por los mismos sacrificios que ofrecen continuamente cada año. Hebreos 10:1 Spanish: Modern
Porque la ley, teniendo la sombra de los bienes venideros y no la forma misma de estas realidades, nunca puede, por medio de los mismos sacrificios que se ofrecen continuamente de año en año, hacer perfectos a los que se acercan. Hébreux 10:1 French: Louis Segond (1910)
En effet, la loi, qui possède une ombre des biens à venir, et non l'exacte représentation des choses, ne peut jamais, par les mêmes sacrifices qu'on offre perpétuellement chaque année, amener les assistants à la perfection. Hébreux 10:1 French: Darby
Car la loi, ayant l'ombre des biens à venir, non l'image même des choses, ne peut jamais, par les mêmes sacrifices que l'on offre continuellement chaque année, rendre parfaits ceux qui s'approchent. Hébreux 10:1 French: Martin (1744)
Car la Loi ayant l'ombre des biens à venir, et non la vive image des choses, ne peut jamais par les mêmes sacrifices que l'on offre continuellement chaque année, sanctifier ceux qui [s'y] attachent. Hébreux 10:1 French: Ostervald (1744)
Or, la loi, ayant l'ombre des biens à venir, non l'image même des choses, ne peut jamais, par les mêmes sacrifices qu'on offre continuellement chaque année, rendre parfaits ceux qui s'approchent de ces sacrifices. Hebraeer 10:1 German: Luther (1912)
Denn das Gesetz hat den Schatten von den zukünftigen Gütern, nicht das Wesen der Güter selbst; alle Jahre muß man opfern immer einerlei Opfer, und es kann nicht, die da opfern, vollkommen machen; Hebraeer 10:1 German: Luther (1545)
Denn das Gesetz hat den Schatten von den zukünftigen Gütern, nicht das Wesen der Güter selbst. Alle Jahr muß man opfern immer einerlei Opfer und kann nicht, die da opfern, vollkommen machen; Hebraeer 10:1 German: Elberfelder (1871)
Denn da das Gesetz einen Schatten der zukünftigen Güter, nicht der Dinge Ebenbild selbst hat, so kann es nimmer mit denselben Schlachtopfern, welche sie alljährlich ununterbrochen darbringen, die Hinzunahenden vollkommen machen. 希 伯 來 書 10:1 Chinese Bible: Union (Traditional)
律 法 既 是 將 來 美 事 的 影 兒 ， 不 是 本 物 的 真 像 ， 總 不 能 藉 著 每 年 常 獻 一 樣 的 祭 物 叫 那 近 前 來 的 人 得 以 完 全 。 希 伯 來 書 10:1 Chinese Bible: Union (Simplified)
律 法 既 是 将 来 美 事 的 影 儿 ， 不 是 本 物 的 真 像 ， 总 不 能 藉 着 每 年 常 献 一 样 的 祭 物 叫 那 近 前 来 的 人 得 以 完 全 。 希 伯 來 書 10:1 Chinese Bible: NCV (Simplified)
律法既然是以后要来的美好事物的影子，不是本体的真象，就不能凭着每年献同样的祭品，使那些进前来的人得到完全。 希 伯 來 書 10:1 Chinese Bible: NCV (Traditional)
律法既然是以後要來的美好事物的影子，不是本體的真象，就不能憑著每年獻同樣的祭品，使那些進前來的人得到完全。 For the law having a shadow of good things to come and not the very image of the things can never with those sacrifices which they offered year by year __ continually __ make the comers thereunto perfect
σκιαν noun - accusative singular feminine
skia skee'-ah: shade or a shadow (literally or figuratively (darkness of error or an adumbration) -- shadow.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
εχων verb - present active participle - nominative singular masculine
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νομος noun - nominative singular masculine
nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
των definite article - genitive plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μελλοντων verb - present active participle - genitive plural neuter
mello mel'-lo: to intend, i.e. be about to be, do, or suffer something
αγαθων adjective - genitive plural neuter
agathos ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
αυτην personal pronoun - accusative singular feminine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εικονα noun - accusative singular feminine
eikon i-kone': a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance -- image.
των definite article - genitive plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πραγματων noun - genitive plural neuter
pragma prag'-mah: a deed; by implication, an affair; by extension, an object (material) -- business, matter, thing, work.
κατ preposition
kata kat-ah': (prepositionally) down (in place or time), in varied relations
ενιαυτον noun - accusative singular masculine
eniautos en-ee-ow-tos': a year -- year.
ταις definite article - dative plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αυταις personal pronoun - dative plural feminine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
θυσιαις noun - dative plural feminine
thusia thoo-see'-ah: sacrifice (the act or the victim, literally or figuratively) -- sacrifice.
ας relative pronoun - accusative plural feminine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
προσφερουσιν verb - present active indicative - third person
prosphero pros-fer'-o: to bear towards, i.e. lead to, tender (especially to God), treat -- bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διηνεκες adjective - accusative singular neuter
dienekes dee-ay-nek-es': perpetually -- + continually, for ever.
ουδεποτε adverb
oudepote oo-dep'-ot-eh: not even at any time, i.e. never at all -- neither at any time, never, nothing at any time.
δυνανται verb - present middle or passive deponent indicative - third person
dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power.
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προσερχομενους verb - present middle or passive deponent participle - accusative plural masculine
proserchomai pros-er'-khom-ahee: to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
τελειωσαι verb - aorist active middle or passive deponent
teleioo tel-i-o'-o: to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character) -- consecrate, finish, fulfil, make) perfect.Hebrews 10:1 Multilingual Bible Hébreux 10:1 French Hebreos 10:1 Biblia Paralela 希 伯 來 書 10:1 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
