New American Standard Bible (©1995)
Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?King James Bible
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? American King James Version
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? American Standard Version
Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron? Douay-Rheims Bible
If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron? Darby Bible Translation
If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need was there still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron? English Revised Version
Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron? Webster's Bible Translation
If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? World English Bible
Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron? Young's Literal Translation
If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron? ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:11 Greek NT: Tischendorf 8th Ed. with Diacritics
εἰ μέν οὖν τελείωσις διά ὁ Λευϊτικός ἱερωσύνη εἰμί ὁ λαός γάρ ἐπί αὐτός νομοθετέω τίς ἔτι χρεία κατά ὁ τάξις Μελχισέδεκ ἕτερος ἀνίστημι ἱερεύς καί οὐ κατά ὁ τάξις Ἀαρών λέγω ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:11 Greek NT: Greek Orthodox Church
Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευϊτικῆς ἱερωσύνης ἦν· ὁ λαὸς γὰρ ἐπ’ αὐτῇ νενομοθέτητο· τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισεδὲκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι; ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:11 Greek NT: Stephanus Textus Receptus (1550, with accents)
Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευιτικῆς ἱερωσύνης ἦν ὁ λαὸς γὰρ ἐπ' αὐτῇ νενομοθέτητο, τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:11 Greek NT: Westcott/Hort with Diacritics
Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευιτικῆς ἱερωσύνης ἦν, ὁ λαὸς γὰρ ἐπ’ αὐτῆς νενομοθέτηται, τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι; ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:11 Greek NT: Tischendorf 8th Ed.
ει μεν ουν τελειωσις δια της λευειτικης ιερωσυνης ην ο λαος γαρ επ αυτης νενομοθετηται τις ετι χρεια κατα την ταξιν μελχισεδεκ ετερον ανιστασθαι ιερεα και ου κατα την ταξιν ααρων λεγεσθαι ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:11 Greek NT: Byzantine/Majority Text (2000)
ει μεν ουν τελειωσις δια της λευιτικης ιερωσυνης ην ο λαος γαρ επ αυτη νενομοθετητο τις ετι χρεια κατα την ταξιν μελχισεδεκ ετερον ανιστασθαι ιερεα και ου κατα την ταξιν ααρων λεγεσθαι ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:11 Greek NT: Textus Receptus (1550)
ει μεν ουν τελειωσις δια της λευιτικης ιερωσυνης ην ο λαος γαρ επ αυτη νενομοθετητο τις ετι χρεια κατα την ταξιν μελχισεδεκ ετερον ανιστασθαι ιερεα και ου κατα την ταξιν ααρων λεγεσθαι ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:11 Greek NT: Textus Receptus (1894)
ει μεν ουν τελειωσις δια της λευιτικης ιερωσυνης ην ο λαος γαρ επ αυτη νενομοθετητο τις ετι χρεια κατα την ταξιν μελχισεδεκ ετερον ανιστασθαι ιερεα και ου κατα την ταξιν ααρων λεγεσθαι ΠΡΟΣ ΕΒΡΑΙΟΥΣ 7:11 Greek NT: Westcott/Hort
ει μεν ουν τελειωσις δια της λευιτικης ιερωσυνης ην ο λαος γαρ επ αυτης νενομοθετηται τις ετι χρεια κατα την ταξιν μελχισεδεκ ετερον ανιστασθαι ιερεα και ου κατα την ταξιν ααρων λεγεσθαι Hebrews 7:11 Hebrew Bible
על כן אלו היתה שלמות על ידי כהנת בני לוי אשר בה נתנה התורה לעם למה זה צריך לקום עוד כהן אחר על דברתי מלכי צדק ולא יאמר על דברתי אהרן׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
si ergo consummatio per sacerdotium leviticum erat populus enim sub ipso legem accepit quid adhuc necessarium secundum ordinem Melchisedech alium surgere sacerdotem et non secundum ordinem Aaron dici Hebreos 7:11 Spanish: La Biblia de las Américas (©1997)
Ahora bien, si la perfección era por medio del sacerdocio levítico (pues sobre esa base recibió el pueblo la ley), ¿qué necesidad había de que se levantara otro sacerdote según el orden de Melquisedec, y no designado según el orden de Aarón? Hebreos 7:11 Spanish: La Nueva Biblia de los Hispanos (©2005)
Ahora bien, si la perfección era por medio del sacerdocio Levítico, (pues sobre esa base recibió el pueblo la Ley), ¿qué necesidad había de que se levantara otro sacerdote según el orden de Melquisedec, y no designado según el orden de Aarón? Hebreos 7:11 Spanish: Reina Valera (1909)
Si pues la perfección era por el sacerdocio Levítico (porque debajo de él recibio el pueblo la ley) ¿qué necesidad había aún de que se levantase otro sacerdote según el orden de Melchîsedec, y que no fuese llamado según el orden de Aarón? Hebreos 7:11 Spanish: Sagradas Escrituras (1569)
Pues si la perfección era por el sacerdocio levítico (porque bajo él recibió el pueblo la Ley) ¿qué necesidad había aún de que se levantase otro sacerdote según el orden de Melquisedec, y que no fuese llamado según el orden de Aarón? Hebreos 7:11 Spanish: Modern
Ahora bien, si fuera posible lograr la perfección por medio del sacerdocio levítico (porque bajo éste el pueblo ha recibido la ley), ¿qué necesidad habría aún de que se levantase otro sacerdote según el orden de Melquisedec, y que no fuese llamado según el orden de Aarón? Hébreux 7:11 French: Louis Segond (1910)
Si donc la perfection avait été possible par le sacerdoce Lévitique, -car c'est sur ce sacerdoce que repose la loi donnée au peuple, -qu'était-il encore besoin qu'il parût un autre sacrificateur selon l'ordre de Melchisédek, et non selon l'ordre d'Aaron? Hébreux 7:11 French: Darby
Si donc la perfection était par la sacrificature lévitique, (car c'est en relation avec elle que le peuple a reçu sa loi,) quel besoin était-il encore qu'un autre sacrificateur se levât selon l'ordre de Melchisédec et qui ne fût pas nommé selon l'ordre d'Aaron? Hébreux 7:11 French: Martin (1744)
Si donc la perfection s'était trouvée dans la sacrificature Lévitique, (car c'est sous elle que le peuple a reçu la Loi) quel besoin était-il après cela qu'un autre Sacrificateur se levât selon l'ordre de Melchisédec, et qui ne fût point dit selon l'ordre d'Aaron. Hébreux 7:11 French: Ostervald (1744)
Si donc la perfection s'était trouvée dans le sacerdoce lévitique (car c'est à celui-ci que se rapporte la loi donnée au peuple), qu'était-il encore besoin qu'il s'élevât un autre Sacrificateur, selon l'ordre de Melchisédec, et non selon l'ordre d'Aaron? Hebraeer 7:11 German: Luther (1912)
Ist nun die Vollkommenheit durch das levitische Priestertum geschehen (denn unter demselben hat das Volk das Gesetz empfangen), was ist denn weiter not zu sagen, daß ein anderer Priester aufkommen solle nach der Ordnung Melchisedeks und nicht nach der Ordnung Aarons? Hebraeer 7:11 German: Luther (1545)
Ist nun die Vollkommenheit durch das levitische Priestertum geschehen (denn unter demselbigen hat das Volk das Gesetz empfangen), was ist denn weiter not zu sagen, daß ein anderer Priester aufkommen solle nach der Ordnung Melchisedeks und nicht nach der Ordnung Aarons? Hebraeer 7:11 German: Elberfelder (1871)
Wenn nun die Vollkommenheit durch das levitische Priestertum wäre (denn in Verbindung mit demselben (O. gegründet auf dasselbe) hat das Volk das Gesetz empfangen), welches Bedürfnis war noch vorhanden, daß ein anderer Priester nach der Ordnung Melchisedeks aufstehe, und nicht nach der Ordnung Aarons genannt werde? 希 伯 來 書 7:11 Chinese Bible: Union (Traditional)
從 前 百 姓 在 利 未 人 祭 司 職 任 以 下 受 律 法 ， 倘 若 藉 這 職 任 能 得 完 全 ， 又 何 用 另 外 興 起 一 位 祭 司 ， 照 麥 基 洗 德 的 等 次 ， 不 照 亞 倫 的 等 次 呢 ？ 希 伯 來 書 7:11 Chinese Bible: Union (Simplified)
从 前 百 姓 在 利 未 人 祭 司 职 任 以 下 受 律 法 ， 倘 若 藉 这 职 任 能 得 完 全 ， 又 何 用 另 外 兴 起 一 位 祭 司 ， 照 麦 基 洗 德 的 等 次 ， 不 照 亚 伦 的 等 次 呢 ？ 希 伯 來 書 7:11 Chinese Bible: NCV (Simplified)
耶稣按麦基洗德体系作祭司这样看来，如果借着利未人的祭司制度能达到完全的地步（人民是在这制度下领受律法的），为什么还需要照着麦基洗德的体系，另外兴起一位祭司，而不照着亚伦的体系呢？ 希 伯 來 書 7:11 Chinese Bible: NCV (Traditional)
耶穌按麥基洗德體系作祭司這樣看來，如果藉著利未人的祭司制度能達到完全的地步（人民是在這制度下領受律法的），為甚麼還需要照著麥基洗德的體系，另外興起一位祭司，而不照著亞倫的體系呢？ If __ therefore perfection were by the Levitical priesthood for under it the people received the law what further need was there that another priest should rise after the order of Melchisedec and not be called after the order of Aaron
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μεν particle
men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
τελειωσις noun - nominative singular feminine
teleiosis tel-i'-o-sis: (the act) completion, i.e. (of prophecy) verification, or (of expiation) absolution -- perfection, performance.
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λευιτικης adjective - genitive singular feminine
Leuitikos lyoo-it'-ee-kos: Levitic, i.e. relating to the Levites -- Levitical.
ιερωσυνης noun - genitive singular feminine
hierosune hee-er-o-soo'-nay: sacredness, i.e. (by implication) the priestly office -- priesthood.
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λαος noun - nominative singular masculine
laos lah-os': a people -- people.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
επ preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
αυτη personal pronoun - dative singular feminine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
νενομοθετητο verb - pluperfect passive indicative - third person singular
nomotheteo nom-oth-et-eh'-o: to legislate, i.e. (passively) to have (the Mosaic) enactments injoined, be sanctioned (by them) -- establish, receive the law.
τις interrogative pronoun - nominative singular feminine
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
ετι adverb
eti et'-ee: yet, still (of time or degree) -- after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
χρεια noun - nominative singular feminine
chreia khri'-ah: employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution -- business, lack, necessary(-ity), need(-ful), use, want.
κατα preposition
kata kat-ah': (prepositionally) down (in place or time), in varied relations
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ταξιν noun - accusative singular feminine
taxis tax'-is: regular arrangement, i.e. (in time) fixed succession (of rank or character), official dignity -- order.
μελχισεδεκ proper noun
Melchisedek mel-khis-ed-ek': Melchisedek (i.e. Malkitsedek), a patriarch -- Melchisedec.
ετερον adjective - accusative singular masculine
heteros het'-er-os: (an-, the) other or different -- altered, else, next (day), one, (an-)other, some, strange.
ανιστασθαι verb - present middle middle or passive deponent
anistemi an-is'-tay-mee: to stand up (literal or figurative, transitive or intransitive) -- arise, lift up, raise up (again), rise (again), stand up(-right).
ιερεα noun - accusative singular masculine
hiereus hee-er-yooce': a priest -- (high) priest.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
κατα preposition
kata kat-ah': (prepositionally) down (in place or time), in varied relations
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ταξιν noun - accusative singular feminine
taxis tax'-is: regular arrangement, i.e. (in time) fixed succession (of rank or character), official dignity -- order.
ααρων proper noun
Aaron ah-ar-ohn': Aaron, the brother of Moses -- Aaron.
λεγεσθαι verb - present passive middle or passive deponent
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.Hebrews 7:11 Multilingual Bible Hébreux 7:11 French Hebreos 7:11 Biblia Paralela 希 伯 來 書 7:11 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
