New American Standard Bible (©1995) Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away.King James Bible The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. American King James Version The Jews therefore, because it was the preparation, that the bodies should not remain on the cross on the sabbath day, (for that sabbath day was an high day,) sought Pilate that their legs might be broken, and that they might be taken away. American Standard Version The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. Douay-Rheims Bible Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away. Darby Bible Translation The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away. English Revised Version The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away. Webster's Bible Translation The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away. World English Bible Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. Young's Literal Translation The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away. ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31 Greek NT: Tischendorf 8th Ed. with Diacritics Οἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πειλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν. ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31 Greek NT: Greek Orthodox Church Οἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ παρασκευὴ ἦν· ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου· ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν. ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31 Greek NT: Stephanus Textus Receptus (1550, with accents) Οἱ οὖν Ἰουδαῖοι ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ ἐπεὶ παρασκευὴ ἦν ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31 Greek NT: Westcott/Hort with Diacritics Οἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πιλᾶτον ἵνα κατέαγωσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν. ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31 Greek NT: Tischendorf 8th Ed. οι ουν ιουδαιοι επει παρασκευη ην ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πειλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31 Greek NT: Byzantine/Majority Text (2000) οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31 Greek NT: Textus Receptus (1550) οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31 Greek NT: Textus Receptus (1894) οι ουν ιουδαιοι επει παρασκευη ην ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν ΚΑΤΑ ΙΩΑΝΝΗΝ 19:31 Greek NT: Westcott/Hort οι ουν ιουδαιοι επει παρασκευη ην ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν John 19:31 Hebrew Bible ולמען לא תשארנה הגויות על הצלב ביום השבת כי ערב שבת היה וגדול יום השבת ההוא שאלו היהודים מן פילטוס לשבר את שוקיהם ולהוריד אתם׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata Iudaei ergo quoniam parasceve erat ut non remanerent in cruce corpora sabbato erat enim magnus dies ille sabbati rogaverunt Pilatum ut frangerentur eorum crura et tollerentur Juan 19:31 Spanish: La Biblia de las Américas (©1997) Los judíos entonces, como era el día de preparación para la Pascua, a fin de que los cuerpos no se quedaran en la cruz el día de reposo (porque ese día de reposo era muy solemne), pidieron a Pilato que les quebraran las piernas y se los llevaran. Juan 19:31 Spanish: La Nueva Biblia de los Hispanos (©2005) Los Judíos entonces, como era el día de preparación para la Pascua, a fin de que los cuerpos no se quedaran en la cruz el día de reposo, porque ese día de reposo era muy solemne, pidieron a Pilato que les quebraran las piernas y se los llevaran. Juan 19:31 Spanish: Reina Valera (1909) Entonces los Judíos, por cuanto era la víspera de la Pascua, para que los cuerpos no quedasen en la cruz en el sábado, pues era el gran día del sábado, rogaron á Pilato que se les quebrasen las piernas, y fuesen quitados. Juan 19:31 Spanish: Sagradas Escrituras (1569) Entonces los Judíos, para que los cuerpos no quedasen en el madero en el sábado, porque era la víspera de la Pascua , pues era el gran día del sábado, rogaron a Pilato que se les quebrasen las piernas, y fuesen quitados. Juan 19:31 Spanish: Modern Entonces los judíos, por cuanto era el día de la Preparación, y para que los cuerpos no quedasen en la cruz en el sábado (pues era el Gran Sábado), rogaron a Pilato que se les quebrasen las piernas y fuesen quitados. Jean 19:31 French: Louis Segond (1910) Dans la crainte que les corps ne restassent sur la croix pendant le sabbat, -car c'était la préparation, et ce jour de sabbat était un grand jour, -les Juifs demandèrent à Pilate qu'on rompît les jambes aux crucifiés, et qu'on les enlevât. Jean 19:31 French: Darby Les Juifs donc, afin que les corps ne demeurassent pas sur la croix en un jour de sabbat, puisque c'était la Préparation (car le jour de ce sabbat-là était grand), firent à Pilate la demande qu'on leur rompît les jambes, et qu'on les ôtât. Jean 19:31 French: Martin (1744) Alors les Juifs, afin que les corps ne demeurassent point en croix au jour du Sabbat, parce que c'était la préparation, (or c'était un grand jour du Sabbat) prièrent Pilate qu'on leur rompît les jambes, et qu'on les ôtât. Jean 19:31 French: Ostervald (1744) Or, les Juifs, de peur que les corps ne demeurassent sur la croix le jour du sabbat (car c'était la préparation, et ce sabbat était un grand jour), demandèrent à Pilate qu'on rompît les jambes aux crucifiés, et qu'on les enlevât. Johannes 19:31 German: Luther (1912) Die Juden aber, dieweil es der Rüsttag war, daß nicht die Leichname am Kreuze blieben den Sabbat über (denn desselben Sabbats Tag war groß), baten sie Pilatus, daß ihre Beine gebrochen und sie abgenommen würden. Johannes 19:31 German: Luther (1545) Die Juden aber; dieweil es der Rüsttag war daß nicht die Leichname am Kreuz blieben den Sabbat über (denn desselbigen Sabbats Tag war groß), baten sie Pilatus; daß ihre Beine gebrochen, und sie abgenommen würden. Johannes 19:31 German: Elberfelder (1871) Die Juden nun baten den Pilatus, damit die Leiber nicht am Sabbath am Kreuze blieben, weil es Rüsttag war (denn der Tag jenes Sabbaths war groß), daß ihre Beine gebrochen (O. zerschlagen; so auch v 32. 33.) und sie abgenommen werden möchten. 約 翰 福 音 19:31 Chinese Bible: Union (Traditional) 猶 太 人 因 這 日 是 預 備 日 , 又 因 那 安 息 日 是 個 大 日 , 就 求 彼 拉 多 叫 人 打 斷 他 們 的 腿 , 把 他 們 拿 去 , 免 得 屍 首 當 安 息 日 留 在 十 字 架 上 。 約 翰 福 音 19:31 Chinese Bible: Union (Simplified) 犹 太 人 因 这 日 是 预 备 日 , 又 因 那 安 息 日 是 个 大 日 , 就 求 彼 拉 多 叫 人 打 断 他 们 的 腿 , 把 他 们 拿 去 , 免 得 尸 首 当 安 息 日 留 在 十 字 架 上 。 約 翰 福 音 19:31 Chinese Bible: NCV (Simplified) 因为那天是预备日,为了要避免尸体在安息日留在十字架上(因为那安息日是个重要的日子),犹太人就请求彼拉多打断那些被钉十字架的人的腿,把他们拿下来。 約 翰 福 音 19:31 Chinese Bible: NCV (Traditional) 因為那天是預備日,為了要避免屍體在安息日留在十字架上(因為那安息日是個重要的日子),猶太人就請求彼拉多打斷那些被釘十字架的人的腿,把他們拿下來。 |  | The Jews therefore because it was the preparation that the bodies should not remain upon the cross on the sabbath day for that sabbath day was an high day besought Pilate that their legs might be broken and that they might be taken away οι definite article - nominative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ουν conjunction oun  oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. ιουδαιοι adjective - nominative plural masculine Ioudaios  ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. ινα conjunction hina  hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. μη particle - nominative me  may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. μεινη verb - aorist active subjunctive - third person singular meno  men'-o: to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own. επι preposition epi  ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. του definite article - genitive singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σταυρου noun - genitive singular masculine stauros  stow-ros': a stake or post (as set upright), i.e. (specially), a pole or cross; figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ -- cross. τα definite article - nominative plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σωματα noun - nominative plural neuter soma  so'-mah: the body (as a sound whole), used in a very wide application, literally or figuratively -- bodily, body, slave. εν preposition en  en: in, at, (up-)on, by, etc. τω definite article - dative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σαββατω noun - dative singular neuter sabbaton  sab'-bat-on: sabbath (day), week. επει conjunction existemi  ex-is'-tay-mee: to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane -- amaze, be (make) astonished, be beside self (selves), bewitch, wonder. παρασκευη noun - nominative singular feminine paraskeue  par-ask-yoo-ay':  readiness -- preparation. ην verb - imperfect indicative - third person singular en  ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. ην verb - imperfect indicative - third person singular en  ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. γαρ conjunction gar  gar: assigning a reason (used in argument, explanation or intensification; often with other particles) μεγαλη adjective - nominative singular feminine megas  meg'-as: big (literally or figuratively, in a very wide application) -- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, to years. η definite article - nominative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ημερα noun - nominative singular feminine hemera  hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. εκεινου demonstrative pronoun - genitive singular neuter ekeinos  ek-i'-nos: that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those. του definite article - genitive singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σαββατου noun - genitive singular neuter sabbaton  sab'-bat-on: sabbath (day), week. ηρωτησαν verb - aorist active indicative - third person erotao  er-o-tah'-o: to interrogate; by implication, to request -- ask, beseech, desire, intreat, pray. τον definite article - accusative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πιλατον noun - accusative singular masculine Pilatos  pil-at'-os: close-pressed, i.e. firm; Pilatus, a Roman -- Pilate. ινα conjunction hina  hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. κατεαγωσιν verb - second aorist passive subjunctive - third person katagnumi  kat-ag'-noo-mee: to rend in pieces, i.e. crack apart -- break. αυτων personal pronoun - genitive plural masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons τα definite article - nominative plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σκελη noun - nominative plural neuter skelos  skel'-os:  through the idea of leanness); the leg (as lank) -- leg. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words αρθωσιν verb - aorist passive subjunctive - third person airo  ah'-ee-ro: to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism to expiate sin
 Besought Bodies Broken Cross Crosses Demanded During Getting Jews Legs Meanwhile Order Passover Pilate Preparation Prevent Ready Remaining Request Sabbath Solemnity Special Wouldn't
 Besought Bodies Broken Cross Crosses Great High Jews Legs Meanwhile Order Passover Pilate Preparation Prevent Remaining Sabbath Solemnity Special Wouldn't
 Besought Bodies Broken Cross Crosses Great High Jews Legs Meanwhile Order Passover Pilate Preparation Prevent Remaining Sabbath Solemnity Special Wouldn'tJohn 19:31 Multilingual Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |