New American Standard Bible (©1995)
how he entered the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests alone?King James Bible
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? American King James Version
How he entered into the house of God, and did eat the show bread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? American Standard Version
how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests? Douay-Rheims Bible
How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only? Darby Bible Translation
How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only? English Revised Version
how be entered into the house of God, and did eat the shewbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests? Webster's Bible Translation
How he entered into the house of God, and ate the show-bread, which it was not lawful for him to eat, neither for them who were with him, but only for the priests? World English Bible
how he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests? Young's Literal Translation
how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone? ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 Greek NT: Tischendorf 8th Ed. with Diacritics
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγον, ὃ οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν οὐδὲ τοῖς μετ’ αὐτοῦ, εἰ μὴ τοῖς ἱερεῦσιν μόνοις; ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 Greek NT: Greek Orthodox Church
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὕς οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν οὐδὲ τοῖς μετ’ αὐτοῦ, εἰ μὴ μόνοις τοῖς ἱερεῦσιν; ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 Greek NT: Stephanus Textus Receptus (1550, with accents)
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν ὃυς οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν οὐδὲ τοῖς μετ' αὐτοῦ εἰ μὴ τοῖς ἱερεῦσιν μόνοις ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 Greek NT: Westcott/Hort with Diacritics
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγον ὁ οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν οὐδὲ τοῖς μετ’ αὐτοῦ εἰ μὴ τοῖς ἱερεῦσιν μόνοις; ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 Greek NT: Tischendorf 8th Ed.
πως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως εφαγον ο ουκ εξον ην αυτω φαγειν ουδε τοις μετ αυτου ει μη τοις ιερευσιν μονοις ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 Greek NT: Byzantine/Majority Text (2000)
πως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως εφαγεν ους ουκ εξον ην αυτω φαγειν ουδε τοις μετ αυτου ει μη τοις ιερευσιν μονοις ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 Greek NT: Textus Receptus (1550)
πως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως εφαγεν ους ουκ εξον ην αυτω φαγειν ουδε τοις μετ αυτου ει μη τοις ιερευσιν μονοις ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 Greek NT: Textus Receptus (1894)
πως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως εφαγεν ους ουκ εξον ην αυτω φαγειν ουδε τοις μετ αυτου ει μη τοις ιερευσιν μονοις ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:4 Greek NT: Westcott/Hort
πως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως εφαγον ο ουκ εξον ην αυτω φαγειν ουδε τοις μετ αυτου ει μη τοις ιερευσιν μονοις Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
quomodo intravit in domum Dei et panes propositionis comedit quos non licebat ei edere neque his qui cum eo erant nisi solis sacerdotibus Mateo 12:4 Spanish: La Biblia de las Américas (©1997)
cómo entró en la casa de Dios y comieron los panes consagrados, que no les era lícito comer, ni a él ni a los que estaban con él, sino sólo a los sacerdotes? Mateo 12:4 Spanish: La Nueva Biblia de los Hispanos (©2005)
cómo entró en la casa de Dios y comieron los panes consagrados, que no les era lícito comer, ni a él ni a los que estaban con él, sino sólo a los sacerdotes? Mateo 12:4 Spanish: Reina Valera (1909)
Cómo entró en la casa de Dios, y comió los panes de la proposición, que no le era lícito comer, ni á los que estaban con él, sino á solos los sacerdotes¿ Mateo 12:4 Spanish: Sagradas Escrituras (1569)
cómo entró en la Casa de Dios, y comió los panes de la proposición, que no le era lícito comer, ni a los que estaban con él, sino sólo a los sacerdotes? Mateo 12:4 Spanish: Modern
cómo entró en la casa de Dios y comieron los panes de la Presencia, cosa que no les era lícito comer ni a él ni a los que estaban con él, sino sólo a los sacerdotes? Matthieu 12:4 French: Louis Segond (1910)
comment il entra dans la maison de Dieu, et mangea les pains de proposition, qu'il ne lui était pas permis de manger, non plus qu'à ceux qui étaient avec lui, et qui étaient réservés aux sacrificateurs seuls? Matthieu 12:4 French: Darby
comment il entra dans la maison de Dieu et mangea les pains de proposition, qu'il ne lui était pas permis de manger ni à ceux qui étaient avec lui, mais aux sacrificateurs seuls? Matthieu 12:4 French: Martin (1744)
Comment il entra dans la maison de Dieu, et mangea les pains de proposition, lesquels il ne lui était pas permis de manger, ni à ceux qui étaient avec lui, mais aux Sacrificateurs seulement? Matthieu 12:4 French: Ostervald (1744)
Comment il entra dans la maison de Dieu, et mangea les pains de proposition, dont il n'était pas permis de manger, ni à lui, ni à ceux qui étaient avec lui, mais aux seuls sacrificateurs? Matthaeus 12:4 German: Luther (1912)
wie er in das Gotteshaus ging und aß die Schaubrote, die ihm doch nicht ziemte zu essen noch denen, die mit ihm waren, sondern allein den Priestern? Matthaeus 12:4 German: Luther (1545)
wie er in das Gotteshaus ging und aß die Schaubrote, die ihm doch nicht ziemten zu essen, noch denen, die mit ihm waren, sondern allein den Priestern? Matthaeus 12:4 German: Elberfelder (1871)
wie er in das Haus Gottes ging und die Schaubrote aß, welche er nicht essen durfte, noch die bei ihm waren, sondern allein die Priester? 馬 太 福 音 12:4 Chinese Bible: Union (Traditional)
他 怎 麼 進 了 神 的 殿 ， 吃 了 陳 設 餅 ， 這 餅 不 是 他 和 跟 從 他 的 人 可 以 吃 得 ， 惟 獨 祭 司 才 可 以 吃 。 馬 太 福 音 12:4 Chinese Bible: Union (Simplified)
他 怎 麽 进 了 神 的 殿 ， 吃 了 陈 设 饼 ， 这 饼 不 是 他 和 跟 从 他 的 人 可 以 吃 得 ， 惟 独 祭 司 才 可 以 吃 。 馬 太 福 音 12:4 Chinese Bible: NCV (Simplified)
他不是进了 神的殿，吃了他和跟他在一起的人不可以吃，只有祭司才可以吃的陈设饼吗？ 馬 太 福 音 12:4 Chinese Bible: NCV (Traditional)
他不是進了 神的殿，吃了他和跟他在一起的人不可以吃，只有祭司才可以吃的陳設餅嗎？ How he entered into __ the house of God and did eat the shewbread __ which was not lawful for him to eat neither for them which were with him but only for the priests
πως adverb
pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
εισηλθεν verb - second aorist active indicative - third person singular
eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through).
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οικον noun - accusative singular masculine
oikos oy'-kos: a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) -- home, house(-hold), temple.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αρτους noun - accusative plural masculine
artos ar'-tos: bread (as raised) or a loaf -- (shew-)bread, loaf.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προθεσεως noun - genitive singular feminine
prothesis proth'-es-is: a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God -- purpose, shew(-bread).
εφαγεν verb - second aorist active indicative - third person singular
phago fag'-o: to eat -- eat, meat.
ους relative pronoun - accusative plural masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εξον verb - present impersonal active participle - nominative singular neuter
exesti ex'-es-tee: so also exon ex-on' neuter present participle of the same; impersonally, it is right (through the figurative idea of being out in public) -- be lawful, let, may(-est).
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
φαγειν verb - second aorist active middle or passive deponent
phago fag'-o: to eat -- eat, meat.
ουδε adverb
oude oo-deh': not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μετ preposition
meta met-ah': denoting accompaniment; amid (local or causal);
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιερευσιν noun - dative plural masculine
hiereus hee-er-yooce': a priest -- (high) priest.
μονοις adjective - dative plural masculine
monos mon'-os: remaining, i.e. sole or single; by implication, mere -- alone, only, by themselves.Matthew 12:4 Multilingual Bible Matthieu 12:4 French Mateo 12:4 Biblia Paralela 馬 太 福 音 12:4 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
