New American Standard Bible (©1995)
"For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him.King James Bible
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. American King James Version
For whoever has, to him shall be given, and he shall have more abundance: but whoever has not, from him shall be taken away even that he has. American Standard Version
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. Douay-Rheims Bible
For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath. Darby Bible Translation
for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him. English Revised Version
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. Webster's Bible Translation
For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath. World English Bible
For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has. Young's Literal Translation
for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:12 Greek NT: Tischendorf 8th Ed. with Diacritics
ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:12 Greek NT: Greek Orthodox Church
ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:12 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὅστις γὰρ ἔχει δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει καὶ ὃ ἔχει ἀρθήσεται ἀπ' αὐτοῦ ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:12 Greek NT: Westcott/Hort with Diacritics
ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὁ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:12 Greek NT: Tischendorf 8th Ed.
οστις γαρ εχει δοθησεται αυτω και περισσευθησεται οστις δε ουκ εχει και ο εχει αρθησεται απ αυτου ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:12 Greek NT: Byzantine/Majority Text (2000)
οστις γαρ εχει δοθησεται αυτω και περισσευθησεται οστις δε ουκ εχει και ο εχει αρθησεται απ αυτου ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:12 Greek NT: Textus Receptus (1550)
οστις γαρ εχει δοθησεται αυτω και περισσευθησεται οστις δε ουκ εχει και ο εχει αρθησεται απ αυτου ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:12 Greek NT: Textus Receptus (1894)
οστις γαρ εχει δοθησεται αυτω και περισσευθησεται οστις δε ουκ εχει και ο εχει αρθησεται απ αυτου ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:12 Greek NT: Westcott/Hort
οστις γαρ εχει δοθησεται αυτω και περισσευθησεται οστις δε ουκ εχει και ο εχει αρθησεται απ αυτου Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
qui enim habet dabitur ei et abundabit qui autem non habet et quod habet auferetur ab eo Mateo 13:12 Spanish: La Biblia de las Américas (©1997)
Porque a cualquiera que tiene, se le dará más, y tendrá en abundancia; pero a cualquiera que no tiene, aun lo que tiene se le quitará. Mateo 13:12 Spanish: La Nueva Biblia de los Hispanos (©2005)
"Porque a cualquiera que tiene, se le dará más, y tendrá en abundancia; pero a cualquiera que no tiene, aun lo que tiene se le quitará. Mateo 13:12 Spanish: Reina Valera (1909)
Porque á cualquiera que tiene, se le dará, y tendrá más; pero al que no tiene, aun lo que tiene le será quitado. Mateo 13:12 Spanish: Sagradas Escrituras (1569)
Porque a cualquiera que tiene, se le dará, y tendrá en abundancia; pero al que no tiene, aun lo que tiene le será quitado. Mateo 13:12 Spanish: Modern
Porque al que tiene, le será dado, y tendrá más; pero al que no tiene, aun lo que tiene le será quitado. Matthieu 13:12 French: Louis Segond (1910)
Car on donnera à celui qui a, et il sera dans l'abondance, mais à celui qui n'a pas on ôtera même ce qu'il a. Matthieu 13:12 French: Darby
à quiconque a, il sera donné, et il sera dans l'abondance; mais à quiconque n'a pas, cela même qu'il a sera ôté. Matthieu 13:12 French: Martin (1744)
Car à celui qui a, il sera donné, et il aura encore plus; mais à celui qui n'a rien, cela même qu'il a lui sera ôté. Matthieu 13:12 French: Ostervald (1744)
Car on donnera à celui qui a, et il aura encore davantage; mais pour celui qui n'a pas, on lui ôtera même ce qu'il a. Matthaeus 13:12 German: Luther (1912)
Denn wer da hat, dem wird gegeben, daß er die Fülle habe; wer aber nicht hat, von dem wird auch das genommen was er hat. Matthaeus 13:12 German: Luther (1545)
Denn wer da hat, dem wird gegeben, daß er die Fülle habe; wer aber nicht hat, von dem wird auch genommen, was er hat. Matthaeus 13:12 German: Elberfelder (1871)
denn wer da hat, dem wird gegeben werden, und er wird Überfluß haben; wer aber nicht hat, von dem wird selbst, was er hat, genommen werden. 馬 太 福 音 13:12 Chinese Bible: Union (Traditional)
凡 有 的 ， 還 要 加 給 他 ， 叫 他 有 餘 ； 凡 沒 有 的 ， 連 他 所 有 的 ， 也 要 奪 去 。 馬 太 福 音 13:12 Chinese Bible: Union (Simplified)
凡 有 的 ， 还 要 加 给 他 ， 叫 他 有 馀 ； 凡 没 有 的 ， 连 他 所 有 的 ， 也 要 夺 去 。 馬 太 福 音 13:12 Chinese Bible: NCV (Simplified)
因为凡是有的，还要给他，他就充足有余；凡是没有的，就连他有什么也要拿去。 馬 太 福 音 13:12 Chinese Bible: NCV (Traditional)
因為凡是有的，還要給他，他就充足有餘；凡是沒有的，就連他有甚麼也要拿去。 For whosoever hath to him shall be given and he shall have more abundance but whosoever hath not from him shall be taken away even that he hath
οστις relative pronoun - nominative singular masculine
hostis hos'-tis: which some, i.e. any that; also (definite) which same
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
εχει verb - present active indicative - third person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
δοθησεται verb - future passive indicative - third person singular
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
περισσευθησεται verb - future passive indicative - third person singular
perisseuo per-is-syoo'-o: to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
οστις relative pronoun - nominative singular masculine
hostis hos'-tis: which some, i.e. any that; also (definite) which same
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εχει verb - present active indicative - third person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ο relative pronoun - accusative singular neuter
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
εχει verb - present active indicative - third person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
αρθησεται verb - future passive indicative - third person singular
airo ah'-ee-ro: to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism to expiate sin
απ preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other personsMatthew 13:12 Multilingual Bible Matthieu 13:12 French Mateo 13:12 Biblia Paralela 馬 太 福 音 13:12 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
