Then Jesus called his disciples unto him and said I have compassion on the multitude because they continue with me now three days and have nothing __ to eat and I will not send them away fasting lest they faint in the way
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
προσκαλεσαμενος verb - aorist middle deponent participle - nominative singular masculine
proskaleomai pros-kal-eh'-om-ahee: to call toward oneself, i.e. summon, invite -- call (for, to, unto).
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθητας noun - accusative plural masculine
mathetes math-ay-tes': a learner, i.e. pupil -- disciple.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ειπεν verb - second aorist active indicative - third person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
σπλαγχνιζομαι verb - present middle or passive deponent indicative - first person singular
splagchnizomai splangkh-nid'-zom-ahee: to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity -- have (be moved with) compassion.
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οχλον noun - accusative singular masculine
ochlos okh'los: a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ηδη adverb
ede ay'-day: even now -- already, (even) now (already), by this time.
ημεραι noun - nominative plural feminine
hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
τρεις adjective - accusative plural feminine
treis trice: three -- three.
προσμενουσιν verb - present active indicative - third person
prosmeno pros-men'-o: to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in -- abide still, be with, cleave unto, continue in (with).
μοι personal pronoun - first person dative singular
moi moy: to me -- I, me, mine, my.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ουκ particle - negative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εχουσιν verb - present active indicative - third person
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
φαγωσιν verb - second aorist active subjunctive - third person
phago fag'-o: to eat -- eat, meat.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
απολυσαι verb - aorist active middle or passive deponent
apoluo ap-ol-oo'-o: to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
αυτους personal pronoun - accusative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
νηστεις adjective - accusative plural masculine
nestis nace'-tis: not eating, i.e. abstinent from food (religiously) -- fasting.
ου particle - negative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
θελω verb - present active indicative - first person singular
thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
μηποτε adverb
mepote may'-pot-eh or: not ever; also if (or lest) ever (or perhaps) -- if peradventure, lest (at any time, haply), not at all, whether or not.
εκλυθωσιν verb - aorist passive subjunctive - third person
ekluo ek-loo'-o: to relax -- faint.
εν preposition
en en: in, at, (up-)on, by, etc.
τη definite article - dative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οδω noun - dative singular feminine
hodos hod-os': a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way.
New American Standard Bible (©1995)
And Jesus called His disciples to Him, and said, "I feel compassion for the people, because they have remained with Me now three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way."King James Bible
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. American King James Version
Then Jesus called his disciples to him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. American Standard Version
And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way. Douay-Rheims Bible
And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way. Darby Bible Translation
But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way. English Revised Version
And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint in the way. Webster's Bible Translation
Then Jesus called his disciples to him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. World English Bible
Jesus summoned his disciples and said, "I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don't want to send them away fasting, or they might faint on the way." Young's Literal Translation
And Jesus having called near his disciples, said, 'I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.' ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:32 Greek NT: Tischendorf 8th Ed. with Diacritics
Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν· σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:32 Greek NT: Greek Orthodox Church
Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπε· Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσί μοι καὶ οὐκ ἔχουσι τί φάγωσι· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:32 Greek NT: Stephanus Textus Receptus (1550, with accents)
Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέρας τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:32 Greek NT: Westcott/Hort with Diacritics
Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν· σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι [ἤδη] ἡμέραι τρεῖς προσμένουσιν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:32 Greek NT: Tischendorf 8th Ed.
ο δε ιησους προσκαλεσαμενος τους μαθητας αυτου ειπεν σπλαγχνιζομαι επι τον οχλον οτι ηδη ημεραι τρεις προσμενουσιν μοι και ουκ εχουσιν τι φαγωσιν και απολυσαι αυτους νηστεις ου θελω μηποτε εκλυθωσιν εν τη οδω ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:32 Greek NT: Byzantine/Majority Text (2000)
ο δε ιησους προσκαλεσαμενος τους μαθητας αυτου ειπεν σπλαγχνιζομαι επι τον οχλον οτι ηδη ημεραι τρεις προσμενουσιν μοι και ουκ εχουσιν τι φαγωσιν και απολυσαι αυτους νηστεις ου θελω μηποτε εκλυθωσιν εν τη οδω ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:32 Greek NT: Textus Receptus (1550)
ο δε ιησους προσκαλεσαμενος τους μαθητας αυτου ειπεν σπλαγχνιζομαι επι τον οχλον οτι ηδη ημερας τρεις προσμενουσιν μοι και ουκ εχουσιν τι φαγωσιν και απολυσαι αυτους νηστεις ου θελω μηποτε εκλυθωσιν εν τη οδω ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:32 Greek NT: Textus Receptus (1894)
ο δε ιησους προσκαλεσαμενος τους μαθητας αυτου ειπεν σπλαγχνιζομαι επι τον οχλον οτι ηδη ημερας τρεις προσμενουσιν μοι και ουκ εχουσιν τι φαγωσιν και απολυσαι αυτους νηστεις ου θελω μηποτε εκλυθωσιν εν τη οδω ΚΑΤΑ ΜΑΤΘΑΙΟΝ 15:32 Greek NT: Westcott/Hort
ο δε ιησους προσκαλεσαμενος τους μαθητας αυτου ειπεν σπλαγχνιζομαι επι τον οχλον οτι [ηδη] ημεραι τρεις προσμενουσιν μοι και ουκ εχουσιν τι φαγωσιν και απολυσαι αυτους νηστεις ου θελω μηποτε εκλυθωσιν εν τη οδω Matthew 15:32 Hebrew Bible
ויקרא ישוע אל תלמידיו ויאמר נכמרו רחמי על העם כי זה שלשת ימים עמדו עמדי ואין להם מה לאכל ואינני אבה לשלחם רעבים פן יתעלפו בדרך׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
Iesus autem convocatis discipulis suis dixit misereor turbae quia triduo iam perseverant mecum et non habent quod manducent et dimittere eos ieiunos nolo ne deficiant in via Mateo 15:32 Spanish: La Biblia de las Américas (©1997)
Entonces Jesús, llamando junto a sí a sus discípulos, les dijo: Tengo compasión de la multitud, porque hace ya tres días que están conmigo y no tienen qué comer; y no quiero despedirlos sin comer, no sea que desfallezcan en el camino. Mateo 15:32 Spanish: La Nueva Biblia de los Hispanos (©2005)
Entonces Jesús, llamando junto a El a Sus discípulos, les dijo: "Tengo compasión de la multitud, porque ya hace tres días que están aquí y no tienen qué comer; y no quiero despedirlos sin comer, no sea que desfallezcan en el camino." Mateo 15:32 Spanish: Reina Valera (1909)
Y Jesús llamando á sus discípulos, dijo: Tengo lástima de la gente, que ya hace tres días que perseveran conmigo, y no tienen qué comer; y enviarlos ayunos no quiero, porque no desmayen en el camino. Mateo 15:32 Spanish: Sagradas Escrituras (1569)
Y Jesús llamando a sus discípulos, dijo: Tengo misericordia de la multitud, que ya hace tres días que perseveran conmigo, y no tienen qué comer; y enviarlos en ayunas no quiero, para que no desmayen en el camino. Mateo 15:32 Spanish: Modern
Jesús llamó a sus discípulos y dijo: --Tengo compasión de la multitud, porque ya hace tres días que permanecen conmigo y no tienen qué comer. No quiero despedirlos en ayunas, no sea que se desmayen en el camino. Matthieu 15:32 French: Louis Segond (1910)
Jésus, ayant appelé ses disciples, dit: Je suis ému de compassion pour cette foule; car voilà trois jours qu'ils sont près de moi, et ils n'ont rien à manger. Je ne veux pas les renvoyer à jeun, de peur que les forces ne leur manquent en chemin. Matthieu 15:32 French: Darby
Et Jésus, ayant appelé à lui ses disciples, dit: Je suis ému de compassion envers la foule, car voici trois jours déjà qu'ils demeurent auprès de moi, et ils n'ont rien à manger; et je ne veux pas les renvoyer à jeun, de peur qu'ils ne défaillent en chemin. Matthieu 15:32 French: Martin (1744)
Alors Jésus ayant appelé ses Disciples, dit : je suis ému de compassion envers cette multitude de gens, car il y a déjà trois jours qu'ils ne bougent d'avec moi, et ils n'ont rien à manger; et je ne veux pas les renvoyer à jeun, de peur que les forces ne leur manquent en chemin. Matthieu 15:32 French: Ostervald (1744)
Alors Jésus, ayant appelé ses disciples, leur dit: J'ai pitié de cette multitude; car il y a déjà trois jours qu'ils ne me quittent point, et ils n'ont rien à manger; et je ne veux pas les renvoyer à jeun, de peur que les forces ne leur manquent en chemin. Matthaeus 15:32 German: Luther (1912)
Und Jesus rief seine Jünger zu sich und sprach: Es jammert mich des Volks; denn sie beharren nun wohl drei Tage bei mir und haben nichts zu essen; und ich will sie nicht ungegessen von mir lassen, auf daß sie nicht verschmachten auf dem Wege. Matthaeus 15:32 German: Luther (1545)
Und Jesus rief seine Jünger zu sich und sprach: Es jammert mich des Volks; denn sie beharren nun wohl drei Tage bei mir und haben nichts zu essen; und ich will sie nicht ungegessen von mir lassen, auf daß sie nicht verschmachten auf dem Wege. Matthaeus 15:32 German: Elberfelder (1871)
Als Jesus aber seine Jünger herzugerufen hatte, sprach er: Ich bin innerlich bewegt über die Volksmenge; denn schon drei Tage weilen sie bei mir und haben nichts zu essen; und ich will sie nicht entlassen, ohne daß sie gegessen haben, damit sie nicht etwa auf dem Wege verschmachten. 馬 太 福 音 15:32 Chinese Bible: Union (Traditional)
耶 穌 叫 門 徒 來 ， 說 ： 我 憐 憫 這 眾 人 ， 因 為 他 們 同 我 在 這 裡 已 經 三 天 ， 也 沒 有 吃 的 了 。 我 不 願 意 叫 他 們 餓 著 回 去 ， 恐 怕 在 路 上 困 乏 。 馬 太 福 音 15:32 Chinese Bible: Union (Simplified)
耶 稣 叫 门 徒 来 ， 说 ： 我 怜 悯 这 众 人 ， 因 为 他 们 同 我 在 这 里 已 经 三 天 ， 也 没 有 吃 的 了 。 我 不 愿 意 叫 他 们 饿 着 回 去 ， 恐 怕 在 路 上 困 乏 。 馬 太 福 音 15:32 Chinese Bible: NCV (Simplified)
给四千人吃饱的神迹（可8:1-10。参太14:13-21）耶稣叫门徒前来，说：“我怜悯这一群人，因为他们跟我在一起已经有三天，也没有什么吃的；我不想叫他们饿着肚子回去，恐怕他们在路上晕倒。” 馬 太 福 音 15:32 Chinese Bible: NCV (Traditional)
給四千人吃飽的神蹟（可8:1~10。參太14:13~21）耶穌叫門徒前來，說：“我憐憫這一群人，因為他們跟我在一起已經有三天，也沒有甚麼吃的；我不想叫他們餓著肚子回去，恐怕他們在路上暈倒。” 
Already Anything Collapse Compassion Continue Crowd Disciples Eat Faint Fasting Feel Got Haply Heart Hungry Journey Lest Mass Multitude Nothing Pity Road Stayed Strength Summoned Third Unwilling Yearns
Compassion Continue Crowd Disciples Eat Faint Fasting Heart Jesus Mass Multitude Summoned Third Three Want Way Yearns
Compassion Continue Crowd Disciples Eat Faint Fasting Heart Jesus Mass Multitude Summoned Third Three Want Way Yearns
Matthew 15:32 Multilingual Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
