New American Standard Bible (©1995)
"If your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than to have two hands or two feet and be cast into the eternal fire.King James Bible
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. American King James Version
Why if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. American Standard Version
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. Douay-Rheims Bible
And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. Darby Bible Translation
And if thy hand or thy foot offend thee, cut it off and cast it from thee; it is good for thee to enter into life lame or maimed, rather than having two hands or two feet to be cast into eternal fire. English Revised Version
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. Webster's Bible Translation
Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire. World English Bible
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. Young's Literal Translation
'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 18:8 Greek NT: Tischendorf 8th Ed. with Diacritics
εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν κυλλὸν ἢ χωλόν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 18:8 Greek NT: Greek Orthodox Church
εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὰ καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν χωλόν ἢ κυλλὸν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 18:8 Greek NT: Stephanus Textus Receptus (1550, with accents)
Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε ἔκκοψον αὐτὰ καὶ βάλε ἀπὸ σοῦ· καλόν σοι ἐστὶν εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ κυλλόν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον ΚΑΤΑ ΜΑΤΘΑΙΟΝ 18:8 Greek NT: Westcott/Hort with Diacritics
Ἐι δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε ἔκκοψον αὐτὸν καὶ βάλε ἀπὸ σου· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν κυλλὸν ἢ χωλὸν ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 18:8 Greek NT: Tischendorf 8th Ed.
ει δε η χειρ σου η ο πους σου σκανδαλιζει σε εκκοψον αυτον και βαλε απο σου καλον σοι εστιν εισελθειν εις την ζωην κυλλον η χωλον η δυο χειρας η δυο ποδας εχοντα βληθηναι εις το πυρ το αιωνιον ΚΑΤΑ ΜΑΤΘΑΙΟΝ 18:8 Greek NT: Byzantine/Majority Text (2000)
ει δε η χειρ σου η ο πους σου σκανδαλιζει σε εκκοψον αυτα και βαλε απο σου καλον σοι εστιν εισελθειν εις την ζωην χωλον η κυλλον η δυο χειρας η δυο ποδας εχοντα βληθηναι εις το πυρ το αιωνιον ΚΑΤΑ ΜΑΤΘΑΙΟΝ 18:8 Greek NT: Textus Receptus (1550)
ει δε η χειρ σου η ο πους σου σκανδαλιζει σε εκκοψον αυτα και βαλε απο σου καλον σοι εστιν εισελθειν εις την ζωην χωλον η κυλλον η δυο χειρας η δυο ποδας εχοντα βληθηναι εις το πυρ το αιωνιον ΚΑΤΑ ΜΑΤΘΑΙΟΝ 18:8 Greek NT: Textus Receptus (1894)
ει δε η χειρ σου η ο πους σου σκανδαλιζει σε εκκοψον αυτα και βαλε απο σου καλον σοι εστιν εισελθειν εις την ζωην χωλον η κυλλον η δυο χειρας η δυο ποδας εχοντα βληθηναι εις το πυρ το αιωνιον ΚΑΤΑ ΜΑΤΘΑΙΟΝ 18:8 Greek NT: Westcott/Hort
ει δε η χειρ σου η ο πους σου σκανδαλιζει σε εκκοψον αυτον και βαλε απο σου καλον σοι εστιν εισελθειν εις την ζωην κυλλον η χωλον η δυο χειρας η δυο ποδας εχοντα βληθηναι εις το πυρ το αιωνιον Matthew 18:8 Hebrew Bible
ואם תכשילך ידך או רגלך קצץ אותה והשלך ממך טוב לך לבוא לחיים פסח או קטע מהיות לך שתי ידים או שתי רגלים ותשלך אל אש עולם׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
si autem manus tua vel pes tuus scandalizat te abscide eum et proice abs te bonum tibi est ad vitam ingredi debilem vel clodum quam duas manus vel duos pedes habentem mitti in ignem aeternum Mateo 18:8 Spanish: La Biblia de las Américas (©1997)
Y si tu mano o tu pie te es ocasión de pecar, córtatelo y échalo de ti; te es mejor entrar en la vida manco o cojo, que teniendo dos manos y dos pies, ser echado en el fuego eterno. Mateo 18:8 Spanish: La Nueva Biblia de los Hispanos (©2005)
"Si tu mano o tu pie te hace pecar, córtalo y tíralo. Es mejor que entres en la vida manco o cojo, que teniendo dos manos y dos pies, ser echado en el fuego eterno. Mateo 18:8 Spanish: Reina Valera (1909)
Por tanto, si tu mano ó tu pie te fuere ocasión de caer, córtalo y echaló de ti: mejor te es entrar cojo ó manco en la vida, que teniendo dos manos ó dos pies ser echado en el fuego eterno. Mateo 18:8 Spanish: Sagradas Escrituras (1569)
Por tanto, si tu mano o tu pie te fuere ocasión de caer, córtalos y echalos de ti; mejor te es entrar cojo o manco a la vida, que teniendo dos manos o dos pies ser echado al fuego eterno. Mateo 18:8 Spanish: Modern
Por tanto, si tu mano o tu pie te hace tropezar, córtalo y échalo de ti. Mejor te es entrar en la vida cojo o manco, que teniendo dos manos o dos pies ser echado en el fuego eterno. Matthieu 18:8 French: Louis Segond (1910)
Si ta main ou ton pied est pour toi une occasion de chute, coupe-les et jette-les loin de toi; mieux vaut pour toi entrer dans la vie boiteux ou manchot, que d'avoir deux pieds ou deux mains et d'être jeté dans le feu éternel. Matthieu 18:8 French: Darby
Et si ta main ou ton pied est pour toi une occasion de chute, coupe-les et jette-les loin de toi: il vaut mieux pour toi d'entrer dans la vie boiteux ou estropié, que d'avoir deux mains ou deux pieds, et d'être jeté dans le feu éternel. Matthieu 18:8 French: Martin (1744)
Que si ta main ou ton pied te fait broncher, coupe-les, et jette-les loin de toi; car il vaut mieux que tu entres boiteux ou manchot dans la vie, que d'avoir deux pieds ou deux mains, et d'être jeté au feu éternel. Matthieu 18:8 French: Ostervald (1744)
Que si ta main ou ton pied te fait tomber dans le péché, coupe-les, et jette-les loin de toi; car il vaut mieux que tu entres boiteux ou manchot dans la vie, que d'avoir deux pieds ou deux mains, et d'être jeté dans le feu éternel. Matthaeus 18:8 German: Luther (1912)
So aber deine Hand oder dein Fuß dich ärgert, so haue ihn ab und wirf ihn von dir. Es ist besser, daß du zum Leben lahm oder als Krüppel eingehst, denn daß du zwei Hände oder zwei Füße hast und wirst in das höllische Feuer geworfen. Matthaeus 18:8 German: Luther (1545)
So aber deine Hand oder dein Fuß dich ärgert, so haue ihn ab und wirf ihn von dir. Es ist dir besser, daß du zum Leben lahm oder als ein Krüppel eingehest, denn daß du zwo Hände oder zwei Füße habest und werdest in das ewige Feuer geworfen. Matthaeus 18:8 German: Elberfelder (1871)
Wenn aber deine Hand oder dein Fuß dich ärgert, so haue ihn ab und wirf ihn von dir. Es ist dir besser, (Eig. gut) lahm oder als Krüppel in das Leben einzugehen, als mit zwei Händen oder mit zwei Füßen in das ewige Feuer geworfen zu werden. 馬 太 福 音 18:8 Chinese Bible: Union (Traditional)
倘 若 你 一 隻 手 ， 或 是 一 隻 腳 ， 叫 你 跌 倒 ， 就 砍 下 來 丟 掉 。 你 缺 一 隻 手 ， 或 是 一 隻 腳 ， 進 入 永 生 ， 強 如 有 兩 手 兩 腳 被 丟 在 永 火 裡 。 馬 太 福 音 18:8 Chinese Bible: Union (Simplified)
倘 若 你 一 只 手 ， 或 是 一 只 脚 ， 叫 你 跌 倒 ， 就 砍 下 来 丢 掉 。 你 缺 一 只 手 ， 或 是 一 只 脚 ， 进 入 永 生 ， 强 如 有 两 手 两 脚 被 丢 在 永 火 里 。 馬 太 福 音 18:8 Chinese Bible: NCV (Simplified)
如果你的一只手或一只脚使你犯罪，就把它砍下来丢掉；你一只手或一只脚进永生，总比有两只手或两只脚被投进永火里好。 馬 太 福 音 18:8 Chinese Bible: NCV (Traditional)
如果你的一隻手或一隻腳使你犯罪，就把它砍下來丟掉；你一隻手或一隻腳進永生，總比有兩隻手或兩隻腳被投進永火裡好。 Wherefore if thy hand or thy foot offend thee cut them off and cast them from thee __ it is better for thee to enter into __ life halt or maimed rather than having two hands or two feet to be cast into everlasting fire
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χειρ noun - nominative singular feminine
cheir khire: the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
σου personal pronoun - second person genitive singular
sou soo: of thee, thy -- home, thee, thine (own), thou, thy.
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πους noun - nominative singular masculine
pous pooce: a foot (figuratively or literally) -- foot(-stool).
σου personal pronoun - second person genitive singular
sou soo: of thee, thy -- home, thee, thine (own), thou, thy.
σκανδαλιζει verb - present active indicative - third person singular
skandalizo skan-dal-id'-zo: to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure) -- (make to) offend.
σε personal pronoun - second person accusative singular
se seh: thee -- thee, thou, thy house.
εκκοψον verb - aorist active middle - second person singular
ekkopto ek-kop'-to: to exscind; figuratively, to frustrate -- cut down (off, out), hew down, hinder.
αυτα personal pronoun - accusative plural neuter
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βαλε verb - second aorist active middle - second person singular
ballo bal'-lo: to throw (in various applications, more or less violent or intense) -- arise, cast (out), dung, lay, lie, pour, put (up), send, strike, throw (down), thrust.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
σου personal pronoun - second person genitive singular
sou soo: of thee, thy -- home, thee, thine (own), thou, thy.
καλον adjective - nominative singular neuter
kalos kal-os': better, fair, good(-ly), honest, meet, well, worthy.
σοι personal pronoun - second person dative singular
soi soy: to thee -- thee, thine own, thou, thy.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
εισελθειν verb - second aorist active middle or passive deponent
eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through).
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ζωην noun - accusative singular feminine
zoe dzo-ay': life -- life(-time).
χωλον adjective - accusative singular masculine
cholos kho-los': halt, i.e. limping -- cripple, halt, lame.
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
κυλλον adjective - accusative singular masculine
kullos kool-los': rocking about, i.e. crippled (maimed, in feet or hands) -- maimed.
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
δυο numeral (adjective)
duo doo'-o: two -- both, twain, two.
χειρας noun - accusative plural feminine
cheir khire: the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
δυο numeral (adjective)
duo doo'-o: two -- both, twain, two.
ποδας noun - accusative plural masculine
pous pooce: a foot (figuratively or literally) -- foot(-stool).
εχοντα verb - present active participle - nominative plural neuter
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
βληθηναι verb - aorist passive middle or passive deponent
ballo bal'-lo: to throw (in various applications, more or less violent or intense) -- arise, cast (out), dung, lay, lie, pour, put (up), send, strike, throw (down), thrust.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πυρ noun - accusative singular neuter
pur poor: fire (literally or figuratively, specially, lightning) -- fiery, fire.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αιωνιον adjective - accusative singular neuter
aionios ahee-o'-nee-os: perpetual (also used of past time, or past and future as well) -- eternal, for ever, everlasting, world (began).Matthew 18:8 Multilingual Bible Matthieu 18:8 French Mateo 18:8 Biblia Paralela 馬 太 福 音 18:8 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
