Verse (Click for Chapter) New International Version If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. New Living Translation So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. English Standard Version And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. Berean Standard Bible If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. Berean Literal Bible Now if your hand or your foot causes you to sin, cut it off and cast it from you; it is better for you to enter into life crippled or lame, than having two hands or two feet, to be cast into the eternal fire. King James Bible Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. New King James Version “If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. New American Standard Bible “And if your hand or your foot is causing you to sin, cut it off and throw it away from you; it is better for you to enter life maimed or without a foot, than to have two hands or two feet and be thrown into the eternal fire. NASB 1995 “If your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than to have two hands or two feet and be cast into the eternal fire. NASB 1977 “And if your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than having two hands or two feet, to be cast into the eternal fire. Legacy Standard Bible “And if your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than, having two hands or two feet, to be cast into the eternal fire. Amplified Bible “If your hand or your foot causes you to stumble and sin, cut it off and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life crippled or lame, than to have two hands or two feet and be thrown into everlasting fire. Christian Standard Bible If your hand or your foot causes you to fall away, cut it off and throw it away. It is better for you to enter life maimed or lame than to have two hands or two feet and be thrown into the eternal fire. Holman Christian Standard Bible If your hand or your foot causes your downfall, cut it off and throw it away. It is better for you to enter life maimed or lame, than to have two hands or two feet and be thrown into the eternal fire. American Standard Version And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. Aramaic Bible in Plain English “But if your hand or your foot subverts you, cut it off and cast it from you, for it is better for you that you enter life as lame or as maimed, rather than having two hands or two feet, that you would fall into eternal fire.” Contemporary English Version If your hand or foot causes you to sin, chop it off and throw it away! You would be better off to go into life paralyzed or lame than to have two hands or two feet and be thrown into the fire that never goes out. Douay-Rheims Bible And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. English Revised Version And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire. GOD'S WORD® Translation "If your hand or your foot causes you to lose your faith, cut it off and throw it away. It is better for you to enter life disabled or injured than to have two hands or two feet and be thrown into everlasting fire. Good News Translation "If your hand or your foot makes you lose your faith, cut it off and throw it away! It is better for you to enter life without a hand or a foot than to keep both hands and both feet and be thrown into the eternal fire. International Standard Version "So if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life injured or crippled than to have two hands or two feet and be thrown into eternal fire. Literal Standard Version And if your hand or your foot causes you to stumble, cut them off and cast [them] from you; it is good for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the continuous fire. Majority Standard Bible If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life lame or crippled than to have two hands and two feet and be thrown into the eternal fire. New American Bible If your hand or foot causes you to sin, cut it off and throw it away. It is better for you to enter into life maimed or crippled than with two hands or two feet to be thrown into eternal fire. NET Bible If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands or two feet and be thrown into eternal fire. New Revised Standard Version “If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire. New Heart English Bible If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the everlasting fire. Webster's Bible Translation Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire. Weymouth New Testament If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages. World English Bible If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. Young's Literal Translation 'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during. Additional Translations ... Audio Bible Context Temptations and Trespasses7Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come! 8 If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. 9And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.… Cross References Matthew 5:30 And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell. Matthew 15:30 Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them. Matthew 17:27 "But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours." Mark 9:43 If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire. Treasury of Scripture Why if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. if. Matthew 5:29,30 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell… Matthew 14:3,4 For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife… Deuteronomy 13:6-8 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; … and cast. Isaiah 2:20,21 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; … Isaiah 30:22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. Ezekiel 18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? maimed. Matthew 15:30,31 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them: … everlasting. Matthew 25:41,46 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: … Isaiah 33:14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? Mark 9:48,49 Where their worm dieth not, and the fire is not quenched… Jump to Previous Better Cast Causes Causeth Causing Crippled Cut Enter Eternal Everlasting Fall Feet Fire Foot Halt Hand Hands Life Maimed Offend Possession Rather Sin Sound Stumble Throw WhereforeJump to Next Better Cast Causes Causeth Causing Crippled Cut Enter Eternal Everlasting Fall Feet Fire Foot Halt Hand Hands Life Maimed Offend Possession Rather Sin Sound Stumble Throw WhereforeMatthew 18 1. Jesus warns his disciples to be humble and harmless,7. to avoid offenses, 10. and not to despise the little ones; 15. teaches how we are to deal with our brothers when they offend us, 21. and how often to forgive them; 23. which he sets forth by a parable of the king who took account of his servants, 32. and punished him who showed no mercy to his fellow servant. (8, 9) If thy hand or thy foot offend thee.--(See Notes on Matthew 5:29-30.) The disciples had heard the words before in the Sermon on the Mount, but their verbal reproduction, sharpened as by a special personal application addressed not to the multitude but to the Twelve, gave them a new and solemn emphasis.Verse 8. - Wherefore. The Lord teaches how to avoid this sin of giving offence, repeating the solemn words already delivered in the sermon on the mount, though with some variation and a different context (Matthew 5:29, 30). The reference on the former occasion was especially to breaches of the seventh commandment; here the Lord speaks of offences in general, of that external corruption among mankind which is the fruitful source of temptation and sin. The only remedy for this is the sternest self-denial, the strictest watchfulness. Or thy foot. Christ did not name this member in his previous discourse. Literally, the hand or foot leads into sin, when it is directed to forbidden objects, moves towards the acquisition of things contrary to the Law of God. Metaphorically, the expression signifies all that is as dear and as necessary as these important members. Such occasions of sin we must at once and absolutely cast aside. It includes also persons as well as things. Friends the dearest must be parted from if their presence, or conversation, or habits cause evil thoughts or encourage evil acts. In the presence of such offences, ties the nearest must be snapped asunder. Loneliness, isolation, is better than companionship in wickedness. It has been well said by Olshausen that the hand and the foot may denote mental powers and dispositions; and the warning is given that their over-cultivation may prove an obstacle to the spiritual life, and must be accordingly checked. We may also descry in the paragraph an admonition against making too much of skill, dexterity, and adroitness in business and occupation. There is a subtle snare in them; they may draw the heart away from God, and must be restrained and modified, so as not to interfere with the cultivation of religion and the care of the soul. Enter into life. This is an addition not found in the sermon on the mount; it refers to the eternal life which, beginning on earth, is consummated in heaven. Everlasting fire (τὸ πῦρ τὸ αἰώνιον). This is the first time that this phrase occurs. Whatever these words may mean, there can be no doubt that they signify, and are intended to signify, some awful kind and extent of punishment, the fear of which may deter from such sins as incur it. It is not morally expedient to minimize the force of such terms by disputing about the exact connotation of "aeonian." When we remember that the words are spoken by the loving and pitiful Saviour, we must allow that they point to some dreadful reality, the import of which he knew, and which he thus mercifully veiled from us as not able to bear the full revelation (see on Matthew 25:46). Parallel Commentaries ... Greek IfΕἰ (Ei) Conjunction Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. hand χείρ (cheir) Noun - Nominative Feminine Singular Strong's 5495: A hand. or ἢ (ē) Conjunction Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. foot πούς (pous) Noun - Nominative Masculine Singular Strong's 4228: The foot. A primary word; a 'foot'. causes you to fall into sin, σκανδαλίζει (skandalizei) Verb - Present Indicative Active - 3rd Person Singular Strong's 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure). cut it off ἔκκοψον (ekkopson) Verb - Aorist Imperative Active - 2nd Person Singular Strong's 1581: To cut out (off, away), remove, prevent. From ek and kopto; to exscind; figuratively, to frustrate. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. throw it away. βάλε (bale) Verb - Aorist Imperative Active - 2nd Person Singular Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw. It is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. better καλόν (kalon) Adjective - Nominative Neuter Singular Strong's 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous. for you σοί (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. to enter εἰσελθεῖν (eiselthein) Verb - Aorist Infinitive Active Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter. life ζωὴν (zōēn) Noun - Accusative Feminine Singular Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. crippled κυλλὸν (kyllon) Adjective - Accusative Masculine Singular Strong's 2948: Crippled, lame, especially in the hands. From the same as kulioo; rocking about, i.e. Crippled. or ἢ (ē) Conjunction Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. lame χωλόν (chōlon) Adjective - Accusative Masculine Singular Strong's 5560: Lame, deprived of a foot, limping. Apparently a primary word; 'halt', i.e. Limping. than ἢ (ē) Conjunction Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. to have ἔχοντα (echonta) Verb - Present Participle Active - Accusative Masculine Singular Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. two δύο (dyo) Adjective - Accusative Feminine Plural Strong's 1417: Two. A primary numeral; 'two'. hands χεῖρας (cheiras) Noun - Accusative Feminine Plural Strong's 5495: A hand. [and] ἢ (ē) Conjunction Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. two δύο (dyo) Adjective - Accusative Masculine Plural Strong's 1417: Two. A primary numeral; 'two'. feet πόδας (podas) Noun - Accusative Masculine Plural Strong's 4228: The foot. A primary word; a 'foot'. [and] be thrown βληθῆναι (blēthēnai) Verb - Aorist Infinitive Passive Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw. into εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸ (to) Article - Accusative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. eternal αἰώνιον (aiōnion) Adjective - Accusative Neuter Singular Strong's 166: From aion; perpetual. fire. πῦρ (pyr) Noun - Accusative Neuter Singular Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'. Links Matthew 18:8 NIVMatthew 18:8 NLT Matthew 18:8 ESV Matthew 18:8 NASB Matthew 18:8 KJV Matthew 18:8 BibleApps.com Matthew 18:8 Biblia Paralela Matthew 18:8 Chinese Bible Matthew 18:8 French Bible Matthew 18:8 Catholic Bible NT Gospels: Matthew 18:8 If your hand or your foot causes (Matt. Mat Mt) |
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