New American Standard Bible (©1995)
More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ,King James Bible
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, American King James Version
Yes doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, American Standard Version
Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, Douay-Rheims Bible
Furthermore I count all things to be but loss for the excellent knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and count them but as dung, that I may gain Christ: Darby Bible Translation
But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ; English Revised Version
Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but dung, that I may gain Christ, Webster's Bible Translation
Yes doubtless, and I count all things to be loss for the excellence of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them to be dung, that I may win Christ, World English Bible
Yes most certainly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ Young's Literal Translation
yes, indeed, and I count all things to be loss, because of the excellency of the knowledge of Christ Jesus my Lord, because of whom of the all things I suffered loss, and do count them to be refuse, that Christ I may gain, and be found in him, ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 3:8 Greek NT: Tischendorf 8th Ed. with Diacritics
ἀλλά μενοῦνγε καί ἡγέομαι πᾶς ζημία εἰμί διά ὁ ὑπερέχω ὁ γνῶσις Χριστός Ἰησοῦς ὁ κύριος ἐγώ διά ὅς ὁ πᾶς ζημιόω καί ἡγέομαι σκύβαλον ἵνα Χριστός κερδαίνω ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 3:8 Greek NT: Greek Orthodox Church
ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου, δι’ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἶναι ἵνα Χριστὸν κερδήσω ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 3:8 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ κυρίου μου δι' ὃν τὰ πάντα ἐζημιώθην καὶ ἡγοῦμαι σκύβαλα εἶναι ἵνα Χριστὸν κερδήσω ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 3:8 Greek NT: Westcott/Hort with Diacritics
ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ κυρίου μου, δι’ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα, ἵνα Χριστὸν κερδήσω ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 3:8 Greek NT: Tischendorf 8th Ed.
αλλα μενουνγε και ηγουμαι παντα ζημιαν ειναι δια το υπερεχον της γνωσεως χριστου ιησου του κυριου μου δι ον τα παντα εζημιωθην και ηγουμαι σκυβαλα ινα χριστον κερδησω ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 3:8 Greek NT: Byzantine/Majority Text (2000)
αλλα μεν ουν και ηγουμαι παντα ζημιαν ειναι δια το υπερεχον της γνωσεως χριστου ιησου του κυριου μου δι ον τα παντα εζημιωθην και ηγουμαι σκυβαλα ειναι ινα χριστον κερδησω ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 3:8 Greek NT: Textus Receptus (1550)
αλλα μενουνγε και ηγουμαι παντα ζημιαν ειναι δια το υπερεχον της γνωσεως χριστου ιησου του κυριου μου δι ον τα παντα εζημιωθην και ηγουμαι σκυβαλα ειναι ινα χριστον κερδησω ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 3:8 Greek NT: Textus Receptus (1894)
αλλα μενουνγε και ηγουμαι παντα ζημιαν ειναι δια το υπερεχον της γνωσεως χριστου ιησου του κυριου μου δι ον τα παντα εζημιωθην και ηγουμαι σκυβαλα ειναι ινα χριστον κερδησω ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ 3:8 Greek NT: Westcott/Hort
αλλα μενουνγε και ηγουμαι παντα ζημιαν ειναι δια το υπερεχον της γνωσεως χριστου ιησου του κυριου μου δι ον τα παντα εζημιωθην και ηγουμαι σκυβαλα ινα χριστον κερδησω Philippians 3:8 Hebrew Bible
וגם עודני חשב את כלן לחסרון לעמת מעלת ידיעת ישוע המשיח אדני אשר בעבורו חסרתי את נפשי מכל אלה ואחשבם לסחי להרויח את המשיח ולהמצא בו׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
verumtamen existimo omnia detrimentum esse propter eminentem scientiam Iesu Christi Domini mei propter quem omnia detrimentum feci et arbitror ut stercora ut Christum lucri faciam Filipenses 3:8 Spanish: La Biblia de las Américas (©1997)
Y aún más, yo estimo como pérdida todas las cosas en vista del incomparable valor de conocer a Cristo Jesús, mi Señor, por quien lo he perdido todo, y lo considero como basura a fin de ganar a Cristo, Filipenses 3:8 Spanish: La Nueva Biblia de los Hispanos (©2005)
Y aún más, yo estimo como pérdida todas las cosas en vista del incomparable valor de conocer a Cristo Jesús, mi Señor. Por El lo he perdido todo, y lo considero como basura a fin de ganar a Cristo, Filipenses 3:8 Spanish: Reina Valera (1909)
Y ciertamente, aun reputo todas las cosas pérdida por el eminente conocimiento de Cristo Jesús, mi Señor, por amor del cual lo he perdido todo, y téngolo por estiércol, para ganar á Cristo, Filipenses 3:8 Spanish: Sagradas Escrituras (1569)
Y ciertamente, aun aprecio todas las cosas como pérdida por el eminente conocimiento de Cristo Jesús, mi Señor, por quien lo he perdido todo, y lo tengo por estiércol, para ganar a Cristo, Filipenses 3:8 Spanish: Modern
Y aun más: Considero como pérdida todas las cosas, en comparación con lo incomparable que es conocer a Cristo Jesús mi Señor. Por su causa lo he perdido todo y lo tengo por basura, a fin de ganar a Cristo Philippiens 3:8 French: Louis Segond (1910)
Et même je regarde toutes choses comme une perte, à cause de l'excellence de la connaissance de Jésus-Christ mon Seigneur, pour lequel j'ai renoncé à tout, et je les regarde comme de la boue, afin de gagner Christ, Philippiens 3:8 French: Darby
Et je regarde même aussi toutes choses comme étant une perte, à cause de l'excellence de la connaissance du Christ Jésus, mon Seigneur, à cause duquel j'ai fait la perte de toutes et je les estime comme des ordures, afin que je gagne Christ Philippiens 3:8 French: Martin (1744)
Et certes, je regarde toutes les autres choses comme m'étant nuisibles en comparaison de l'excellence de la connaissance de Jésus-Christ mon Seigneur, pour l'amour duquel je me suis privé de toutes ces choses, et je les estime comme du fumier, afin que je gagne Christ; Philippiens 3:8 French: Ostervald (1744)
Bien plus, je regarde toutes choses comme une perte, en comparaison de l'excellence de la connaissance de Jésus-Christ mon Seigneur, pour qui j'ai perdu toutes choses, et je les regarde comme des ordures, afin que je gagne Christ, Philipper 3:8 German: Luther (1912)
Ja, ich achte es noch alles für Schaden gegen die überschwengliche Erkenntnis Christi Jesu, meines HERRN, um welches willen ich alles habe für Schaden gerechnet, und achte es für Kot, auf daß ich Christum gewinne Philipper 3:8 German: Luther (1545)
Denn ich achte es alles für Schaden gegen die überschwengliche Erkenntnis Christi Jesu, meines HERRN, um welches willen ich alles habe für Schaden gerechnet und achte es für Dreck, auf daß ich Christum gewinne Philipper 3:8 German: Elberfelder (1871)
ja, wahrlich, ich achte auch alles für Verlust wegen der Vortrefflichkeit (Eig. des Übertreffenden) der Erkenntnis Christi Jesu, meines Herrn, um dessentwillen ich alles eingebüßt habe und es für Dreck achte, auf daß ich Christum gewinne 腓 立 比 書 3:8 Chinese Bible: Union (Traditional)
不 但 如 此 ， 我 也 將 萬 事 當 作 有 損 的 ， 因 我 以 認 識 我 主 基 督 耶 穌 為 至 寶 。 我 為 他 已 經 丟 棄 萬 事 ， 看 作 糞 土 ， 為 要 得 著 基 督 ； 腓 立 比 書 3:8 Chinese Bible: Union (Simplified)
不 但 如 此 ， 我 也 将 万 事 当 作 有 损 的 ， 因 我 以 认 识 我 主 基 督 耶 稣 为 至 宝 。 我 为 他 已 经 丢 弃 万 事 ， 看 作 粪 土 ， 为 要 得 着 基 督 ； 腓 立 比 書 3:8 Chinese Bible: NCV (Simplified)
不但这样，我也把万事当作是有损的，因为我以认识我主基督耶稣为至宝。为了他，我把万事都拋弃了，看作废物，为了要得着基督。 腓 立 比 書 3:8 Chinese Bible: NCV (Traditional)
不但這樣，我也把萬事當作是有損的，因為我以認識我主基督耶穌為至寶。為了他，我把萬事都拋棄了，看作廢物，為了要得著基督。 Yea doubtless and I count all things but loss for __ the excellency of the knowledge of Christ Jesus my Lord for whom I have suffered the loss of all things and do count them but dung that I may win Christ
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
μεν particle
men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ηγουμαι verb - present middle or passive deponent indicative - first person singular
hegeomai hayg-eh'-om-ahee: to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider -- account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
παντα adjective - accusative plural neuter
pas pas: apparently a primary word; all, any, every, the whole
ζημιαν noun - accusative singular feminine
zemia dzay-mee'-ah: detriment -- damage, loss.
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was.
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υπερεχον verb - present active participle - accusative singular neuter
huperecho hoop-er-ekh'-o: to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority -- better, excellency, higher, pass, supreme.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γνωσεως noun - genitive singular feminine
gnosis gno'-sis: knowing (the act), i.e. (by implication) knowledge -- knowledge, science.
χριστου noun - genitive singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ιησου noun - genitive singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κυριου noun - genitive singular masculine
kurios koo'-ree-os: supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
μου personal pronoun - first person genitive singular
mou moo: of me -- I, me, mine (own), my.
δι preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
ον relative pronoun - accusative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
τα definite article - accusative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παντα adjective - accusative plural neuter
pas pas: apparently a primary word; all, any, every, the whole
εζημιωθην verb - aorist passive indicative - first person singular
zemioo dzay-mee-o'-o: to injure, i.e. (reflexively or passively) to experience detriment -- be cast away, receive damage, lose, suffer loss.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ηγουμαι verb - present middle or passive deponent indicative - first person singular
hegeomai hayg-eh'-om-ahee: to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider -- account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
σκυβαλα noun - accusative plural neuter
skubalon skoo'-bal-on: what is thrown to the dogs, i.e. refuse (ordure) -- dung.
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
χριστον noun - accusative singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
κερδησω verb - aorist active subjunctive - first person singular
kerdaino ker-dah'-ee-no: to gain -- (get) gain, win.Philippians 3:8 Multilingual Bible Philippiens 3:8 French Filipenses 3:8 Biblia Paralela 腓 立 比 書 3:8 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
