Romans 1:20

<< Romans 1:20 >>

For the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even his eternal power and Godhead so that they are without excuse
τα  definite article - nominative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
αορατα  adjective - nominative plural neuter
aoratos  ah-or'-at-os:  invisible -- invisible (thing).
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
απο  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
κτισεως  noun - genitive singular feminine
ktisis  ktis'-is:  original formation (properly, the act; by implication, the thing, literally or figuratively) -- building, creation, creature, ordinance.
κοσμου  noun - genitive singular masculine
kosmos  kos'-mos:  orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
τοις  definite article - dative plural neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ποιημασιν  noun - dative plural neuter
poiema  poy'-ay-mah:  a product, i.e. fabric -- thing that is made, workmanship.
νοουμενα  verb - present passive participle - nominative plural neuter
noieo  noy-eh'-o:  to exercise the mind (observe), i.e. (figuratively) to comprehend, heed -- consider, perceive, think, understand.
καθοραται  verb - present passive indicative - third person singular
kathorao  kath-or-ah'-o:  to behold fully, i.e. (figuratively) distinctly apprehend -- clearly see.
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
τε  particle
te  teh:  also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
αιδιος  adjective - nominative singular masculine
aidios  ah-id'-ee-os:  everduring (forward and backward, or forward only) -- eternal, everlasting.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
δυναμις  noun - nominative singular feminine
dunamis  doo'-nam-is:  force; specially, miraculous power (usually by implication, a miracle itself)
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θειοτης  noun - nominative singular feminine
theiotes  thi-ot'-ace:  divinity (abstractly) -- godhead.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ειναι  verb - present infinitive
einai  i'-nahee:  to exist -- am, was. come, is, lust after, please well, there is, to be, was.
αυτους  personal pronoun - accusative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
αναπολογητους  adjective - accusative plural masculine
anapologetos  an-ap-ol-og'-ay-tos:  indefensible -- without an excuse, inexcusable.

New American Standard Bible (©1995)
For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.

King James Bible
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

American King James Version
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

American Standard Version
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

Douay-Rheims Bible
For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.

Darby Bible Translation
for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.

English Revised Version
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

Webster's Bible Translation
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

World English Bible
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.

Young's Literal Translation
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:20 Greek NT: Tischendorf 8th Ed. with Diacritics
τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους·

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:20 Greek NT: Greek Orthodox Church
τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασι νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους,

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:20 Greek NT: Stephanus Textus Receptus (1550, with accents)
τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:20 Greek NT: Westcott/Hort with Diacritics
τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε αἴδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους,

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:20 Greek NT: Tischendorf 8th Ed.
τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:20 Greek NT: Byzantine/Majority Text (2000)
τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:20 Greek NT: Textus Receptus (1550)
τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:20 Greek NT: Textus Receptus (1894)
τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:20 Greek NT: Westcott/Hort
τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους

Romans 1:20 Hebrew Bible
כי מהותו הנעלמה היא כחו הנצחי ואלהותו מעת נברא העולם תודע במעשים ותראה לבלתי היות להם להתנצל׃

Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
invisibilia enim ipsius a creatura mundi per ea quae facta sunt intellecta conspiciuntur sempiterna quoque eius virtus et divinitas ut sint inexcusabiles

Romanos 1:20 Spanish: La Biblia de las Américas (©1997)
Porque desde la creación del mundo, sus atributos invisibles, su eterno poder y divinidad, se han visto con toda claridad, siendo entendidos por medio de lo creado, de manera que no tienen excusa.

Romanos 1:20 Spanish: La Nueva Biblia de los Hispanos (©2005)
Porque desde la creación del mundo, Sus atributos invisibles, Su eterno poder y divinidad, se han visto con toda claridad, siendo entendidos por medio de lo creado, de manera que ellos no tienen excusa.

Romanos 1:20 Spanish: Reina Valera (1909)
Porque las cosas invisibles de él, su eterna potencia y divinidad, se echan de ver desde la creación del mundo, siendo entendidas por las cosas que son hechas; de modo que son inexcusables:

Romanos 1:20 Spanish: Sagradas Escrituras (1569)
Porque las cosas invisibles de él; su eterna potencia y divinidad, se ven entendidas por la creación del mundo, y por las cosas que son hechas, para que no haya excusa;

Romanos 1:20 Spanish: Modern
Porque lo invisible de él--su eterno poder y deidad-- se deja ver desde la creación del mundo, siendo entendido en las cosas creadas; de modo que no tienen excusa.

Romains 1:20 French: Louis Segond (1910)
En effet, les perfections invisibles de Dieu, sa puissance éternelle et sa divinité, se voient comme à l'oeil, depuis la création du monde, quand on les considère dans ses ouvrages. Ils sont donc inexcusables,

Romains 1:20 French: Darby
car, depuis la fondation du monde, ce qui ne se peut voir de lui, savoir et sa puissance éternelle et sa divinité, se discerne par le moyen de l'intelligence, par les choses qui sont faites, de manière à les rendre inexcusables:

Romains 1:20 French: Martin (1744)
Car les choses invisibles de Dieu, savoir tant sa puissance éternelle que sa Divinité, se voient comme à l'œil par la création du monde, étant considérées dans ses ouvrages, de sorte qu'ils sont inexcusables.

Romains 1:20 French: Ostervald (1744)
En effet, les perfections invisibles de Dieu, sa puissance éternelle et sa divinité, se voient comme à l'œil, depuis la création du monde, quand on les considère dans ses ouvrages. De sorte qu'ils sont inexcusables,

Roemer 1:20 German: Luther (1912)
damit daß Gottes unsichtbares Wesen, das ist seine ewige Kraft und Gottheit, wird ersehen, so man des wahrnimmt, an den Werken, nämlich an der Schöpfung der Welt; also daß sie keine Entschuldigung haben,

Roemer 1:20 German: Luther (1545)
damit, daß Gottes unsichtbares Wesen, das ist, seine ewige Kraft und Gottheit, wird ersehen, so man des wahrnimmt an den Werken, nämlich an der Schöpfung der Welt, also daß sie keine Entschuldigung haben,

Roemer 1:20 German: Elberfelder (1871)
denn das Unsichtbare von ihm, sowohl seine ewige Kraft als auch seine Göttlichkeit, die von Erschaffung der Welt an in dem Gemachten wahrgenommen (O. erkannt, mit dem Verstande ergriffen) werden, wird geschaut-damit sie ohne Entschuldigung seien;

羅 馬 書 1:20 Chinese Bible: Union (Traditional)
自 從 造 天 地 以 來 , 神 的 永 能 和 神 性 是 明 明 可 知 的 , 雖 是 眼 不 能 見 , 但 藉 著 所 造 之 物 就 可 以 曉 得 , 叫 人 無 可 推 諉 。

羅 馬 書 1:20 Chinese Bible: Union (Simplified)
自 从 造 天 地 以 来 , 神 的 永 能 和 神 性 是 明 明 可 知 的 , 虽 是 眼 不 能 见 , 但 藉 着 所 造 之 物 就 可 以 晓 得 , 叫 人 无 可 推 诿 。

羅 馬 書 1:20 Chinese Bible: NCV (Simplified)
其实自从创世以来, 神那看不见的事,就如他永恒的大能和神性,都是看得见的,就是从他所造的万物中可以领悟,叫人没有办法推诿。

羅 馬 書 1:20 Chinese Bible: NCV (Traditional)
其實自從創世以來, 神那看不見的事,就如他永恆的大能和神性,都是看得見的,就是從他所造的萬物中可以領悟,叫人沒有辦法推諉。


Apprehended Attributes Clear Clearly Creation Deity Divine Divinity Eternal Everlasting Excuse Existence Eye Fully Godhead God's Inexcusable Intelligible Invisible Making Mind Namely Nature Perceived Perfections Plainly Power Qualities Reason Render Rendered Unable Understood Visible Works World's Wrongdoing

Clear Clearly Creation Divine Eternal Everlasting Excuse Existence Eye First Fully Godhead God's Intelligible Invisible Making Namely Nature Perceived Perfections Power Reason Rendered Unable Understood Visible World Wrongdoing

Clear Clearly Creation Divine Eternal Everlasting Excuse Existence Eye First Fully Godhead God's Intelligible Invisible Making Namely Nature Perceived Perfections Power Reason Rendered Unable Understood Visible World Wrongdoing

Romans 1:20 Multilingual Bible

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