And not ratheras we be slanderously reported and as some affirm that we say Let us do evil that good may come whose damnation is just
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μη particle - negative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
καθως adverb
kathos kath-oce': just (or inasmuch) as, that -- according to, (according, even) as, how, when.
βλασφημουμεθα verb - present passive indicative - first person
blasphemeo blas-fay-meh'-o: to vilify; specially, to speak impiously -- (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καθως adverb
kathos kath-oce': just (or inasmuch) as, that -- according to, (according, even) as, how, when.
φασιν verb - present indicative - third person
phemi fay-mee': to show or make known one's thoughts, i.e. speak or say -- affirm, say.
τινες indefinite pronoun - nominative plural masculine
tis tis: some or any person or object
ημας personal pronoun - first person accusative plural
hemas hay-mas': us -- our, us, we.
λεγειν verb - present active middle or passive deponent
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ποιησωμεν verb - aorist active subjunctive - first person
poieo poy-eh'-o: to make or do (in a very wide application, more or less direct)
τα definite article - accusative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κακα adjective - accusative plural neuter
kakos kak-os': worthless (intrinsically, such), i.e. (subjectively) depraved, or (objectively) injurious -- bad, evil, harm, ill, noisome, wicked.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
ελθη verb - second aorist active subjunctive - third person singular
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
τα definite article - nominative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγαθα adjective - nominative plural neuter
agathos ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well.
ων relative pronoun - genitive plural masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κριμα noun - nominative singular neuter
krima kree'-mah: a decision (the function or the effect, for or against (crime) -- avenge, condemned, condemnation, damnation, go to law, judgment.
ενδικον adjective - nominative singular neuter
endikos en'-dee-kos: in the right, i.e. equitable -- just.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
New American Standard Bible (©1995)
And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come "? Their condemnation is just.King James Bible
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. American King James Version
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. American Standard Version
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. Douay-Rheims Bible
And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just. Darby Bible Translation
and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just. English Revised Version
and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. Webster's Bible Translation
And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just. World English Bible
Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. Young's Literal Translation
and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 Greek NT: Greek Orthodox Church
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασί τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρῖμα ἔνδικόν ἐστι. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά ὧν τὸ κρίμα ἔνδικόν ἐστιν ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 Greek NT: Westcott/Hort with Diacritics
καὶ μὴ καθὼς βλασφημούμεθα [καὶ] καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακά, ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικον ἐστιν. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 Greek NT: Tischendorf 8th Ed.
και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 Greek NT: Byzantine/Majority Text (2000)
και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 Greek NT: Textus Receptus (1550)
και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 Greek NT: Textus Receptus (1894)
και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 Greek NT: Westcott/Hort
και μη καθως βλασφημουμεθα [και] καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν Romans 3:8 Hebrew Bible
ולא נעשה כדבר מחרפינו ומקצת מוציאי דבה עלינו לאמר הנה אמרים נעשה הרע למען יצא הטוב אשר דינם יבא עליהם בצדק׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
et non sicut blasphemamur et sicut aiunt nos quidam dicere faciamus mala ut veniant bona quorum damnatio iusta est Romanos 3:8 Spanish: La Biblia de las Américas (©1997)
¿Y por qué no decir (como se nos calumnia, y como algunos afirman que nosotros decimos): Hagamos el mal para que venga el bien? La condenación de los tales es justa. Romanos 3:8 Spanish: La Nueva Biblia de los Hispanos (©2005)
¿Y por qué no decir, como se nos calumnia, y como algunos afirman que nosotros decimos: Hagamos el mal para que venga el bien? La condenación de los tales es justa. Romanos 3:8 Spanish: Reina Valera (1909)
¿Y por qué no decir (como somos blasfemados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? la condenación de los cuales es justa. Romanos 3:8 Spanish: Sagradas Escrituras (1569)
¿Y por qué no decir (como somos infamados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? La condenación de los cuales es justa. Romanos 3:8 Spanish: Modern
¿Y por qué no decir: "Hagamos lo malo para que venga lo bueno"? De esto se nos calumnia, y algunos afirman que así decimos. La condenación de los tales es justa. Romains 3:8 French: Louis Segond (1910)
Et pourquoi ne ferions-nous pas le mal afin qu'il en arrive du bien, comme quelques-uns, qui nous calomnient, prétendent que nous le disons? La condamnation de ces gens est juste. Romains 3:8 French: Darby
Et non, comme nous sommes calomnieusement accusés et que quelques-uns prétendent que nous disons: Faisons du mal, afin qu'arrive le bien? -desquels le jugement est juste. Romains 3:8 French: Martin (1744)
Mais plutôt, selon que nous sommes blâmés, et que quelques-uns disent que nous disons : pourquoi ne faisons-nous du mal, afin qu'il en arrive du bien? desquels la condamnation est juste. Romains 3:8 French: Ostervald (1744)
Et que ne faisons-nous du mal, afin qu'il en arrive du bien, comme quelques-uns, qui nous calomnient, assurent que nous le disons? La condamnation de ces gens est juste. Roemer 3:8 German: Luther (1912)
und nicht vielmehr also tun, wie wir gelästert werden und wie etliche sprechen, daß wir sagen: "Lasset uns Übles tun, auf das Gutes daraus komme"? welcher Verdammnis ist ganz recht. Roemer 3:8 German: Luther (1545)
und nicht vielmehr also tun, wie wir gelästert werden, und wie etliche sprechen, daß wir sagen sollen: Lasset uns Übel tun, auf daß Gutes daraus komme? Welcher Verdammnis ist ganz recht. Roemer 3:8 German: Elberfelder (1871)
und warum nicht, wie wir gelästert werden, und wie etliche sagen, daß wir sprechen: Laßt uns das Böse tun, damit das Gute komme? -deren Gericht gerecht ist. 羅 馬 書 3:8 Chinese Bible: Union (Traditional)
為 甚 麼 不 說 ， 我 們 可 以 作 惡 以 成 善 呢 ？ 這 是 毀 謗 我 們 的 人 說 我 們 有 這 話 。 這 等 人 定 罪 是 該 當 的 。 羅 馬 書 3:8 Chinese Bible: Union (Simplified)
为 甚 麽 不 说 ， 我 们 可 以 作 恶 以 成 善 呢 ？ 这 是 毁 谤 我 们 的 人 说 我 们 有 这 话 。 这 等 人 定 罪 是 该 当 的 。 羅 馬 書 3:8 Chinese Bible: NCV (Simplified)
为什么不说：“我们去作恶以成善吧！”（有人毁谤我们，说我们讲过这话。）这种人被定罪是理所当然的。 羅 馬 書 3:8 Chinese Bible: NCV (Traditional)
為甚麼不說：“我們去作惡以成善吧！”（有人毀謗我們，說我們講過這話。）這種人被定罪是理所當然的。 
Affirm Argue Arguing Behaviour Charge Charged Claim Condemnation Condemned Damnation Deserved Evil Falsely Injuriously Judgment Justly Misrepresent Ones Practise Punishment Rather Reported Result Righteous Saying Slanderously Spoken Statement Wickedly
Affirm Argue Arguing Behaviour Charge Charged Claim Condemnation Condemned Damnation Evil Falsely Good Injuriously Justly Misrepresent Practise Punishment Rather Reported Result Right Slanderously Statement Wickedly
Affirm Argue Arguing Behaviour Charge Charged Claim Condemnation Condemned Damnation Evil Falsely Good Injuriously Justly Misrepresent Practise Punishment Rather Reported Result Right Slanderously Statement Wickedly
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