New American Standard Bible (©1995)
Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."King James Bible
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 
Abraham's Account Accounted Affirm Blessedness Blessing Circumcised Circumcision Credit Credited Declaration Faith Happiness Placed Pronounced Reckoned Rest Righteousness Saying Simply Uncircumcised Uncircumcision
Abraham Abraham's Account Accounted Affirm Blessedness Blessing Circumcised Circumcision Credited Declaration Faith Placed Pronounced Reckoned Righteousness Simply Uncircumcised Uncircumcision Way
Abraham Abraham's Account Accounted Affirm Blessedness Blessing Circumcised Circumcision Credited Declaration Faith Placed Pronounced Reckoned Righteousness Simply Uncircumcised Uncircumcision WayAmerican King James Version
Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. American Standard Version
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. Bible in Basic English
Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness. Douay-Rheims Bible
This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. Darby Bible Translation
Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness. English Revised Version
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. Webster's Bible Translation
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness. World English Bible
Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. Young's Literal Translation
Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
Romanos 4:9 Spanish: La Biblia de las Américas (©1997)
¿Es, pues, esta bendición sólo para los circuncisos, o también para los incircuncisos? Porque decimos: A ABRAHAM, LA FE LE FUE CONTADA POR JUSTICIA. Romanos 4:9 Spanish: La Nueva Biblia de los Hispanos (©2005)
¿Es, pues, esta bendición sólo para los circuncisos, o también para los incircuncisos? Porque decimos: "A ABRAHAM, LA FE LE FUE CONTADA POR JUSTICIA." Romanos 4:9 Spanish: Reina Valera (1909)
¿Es pues esta bienaventuranza solamente en la circuncisión ó también en la incircuncisión? porque decimos que á Abraham fué contada la fe por justicia. Romanos 4:9 Spanish: Sagradas Escrituras (1569)
¿Es pues esta bienaventuranza solamente en la circuncisión o también en la incircuncisión? Porque decimos que a Abraham le fue contada la fe por justicia. Romanos 4:9 Spanish: Modern
Luego, ¿es esta felicidad solamente para los de la circuncisión, o también es para los de la incircuncisión? Pues decimos: A Abraham le fue contada su fe por justicia. Romains 4:9 French: Louis Segond (1910)
Ce bonheur n'est-il que pour les circoncis, ou est-il également pour les incirconcis? Car nous disons que la foi fut imputée à justice à Abraham. Romains 4:9 French: Darby
Cette béatitude donc vient-elle sur la circoncision ou aussi sur l'incirconcision? Car nous disons que la foi fut comptée à Abraham à justice. Romains 4:9 French: Martin (1744)
Cette déclaration donc de la béatitude, est-elle [seulement] pour la Circoncision, ou aussi pour le Prépuce? car nous disons que la foi a été imputée à Abraham à justice. Romains 4:9 French: Ostervald (1744)
Ce bonheur donc, n'est-il que pour les circoncis? Ou est-il aussi pour les incirconcis? car nous disons que la foi d'Abraham lui fut imputée à justice. Roemer 4:9 German: Luther (1912)
Nun diese Seligkeit, geht sie über die Beschnittenen oder auch über die Unbeschnittenen? Wir müssen ja sagen, daß Abraham sei sein Glaube zur Gerechtigkeit gerechnet. Roemer 4:9 German: Luther (1545)
Nun, diese Seligkeit, gehet sie über die Beschneidung oder über die Vorhaut? Wir müssen je sagen, daß Abraham sei sein Glaube zur Gerechtigkeit gerechnet. Roemer 4:9 German: Elberfelder (1871)
Diese Glückseligkeit nun, ruht sie auf der Beschneidung, oder auch auf der Vorhaut? denn wir sagen, daß der Glaube dem Abraham zur Gerechtigkeit gerechnet worden ist. 羅 馬 書 4:9 Chinese Bible: Union (Traditional)
如 此 看 來 ， 這 福 是 單 加 給 那 受 割 禮 的 人 麼 ？ 不 也 是 加 給 那 未 受 割 禮 的 人 麼 ？ 因 我 們 所 說 ， 亞 伯 拉 罕 的 信 ， 就 算 為 他 的 義 ， 羅 馬 書 4:9 Chinese Bible: Union (Simplified)
如 此 看 来 ， 这 福 是 单 加 给 那 受 割 礼 的 人 麽 ？ 不 也 是 加 给 那 未 受 割 礼 的 人 麽 ？ 因 我 们 所 说 ， 亚 伯 拉 罕 的 信 ， 就 算 为 他 的 义 ， 羅 馬 書 4:9 Chinese Bible: NCV (Simplified)
这样看来，那有福的人，是指受割礼的呢，还是指没有受割礼的呢？因为我们说：“亚伯拉罕的信算为他的义。” 羅 馬 書 4:9 Chinese Bible: NCV (Traditional)
這樣看來，那有福的人，是指受割禮的呢，還是指沒有受割禮的呢？因為我們說：“亞伯拉罕的信算為他的義。” | 
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μακαρισμος noun - nominative singular masculine
makarismos mak-ar-is-mos': beatification, i.e. attribution of good fortune -- blessedness.
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
ουτος demonstrative pronoun - nominative singular masculine
houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
περιτομην noun - accusative singular feminine
peritome per-it-om-ay': circumcision (the rite, the condition or the people, literally or figuratively) -- circumcised, circumcision.
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ακροβυστιαν noun - accusative singular feminine
akrobustia ak-rob-oos-tee'-ah: the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person -- not circumcised, uncircumcised , uncircumcision.
λεγομεν verb - present active indicative - first person
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ελογισθη verb - aorist passive indicative - third person singular
logizomai log-id'-zom-ahee: to take an inventory, i.e. estimate -- conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αβρααμ proper noun
Abraam ab-rah-am': Abraham, the Hebrew patriarch -- Abraham.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πιστις noun - nominative singular feminine
pistis pis'-tis: persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
δικαιοσυνην noun - accusative singular feminine
dikaiosune dik-ah-yos-oo'-nay: equity (of character or act); specially (Christian) justification -- righteousness.ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Tischendorf 8th Ed. with Diacritics
ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ, ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Greek Orthodox Church
ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ ὅτι ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν λέγομεν γάρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Westcott/Hort with Diacritics
Ὀ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Tischendorf 8th Ed.
ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Byzantine/Majority Text (2000)
ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ οτι ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Textus Receptus (1550)
ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ οτι ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Textus Receptus (1894)
ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ οτι ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:9 Greek NT: Westcott/Hort
ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ ελογισθη τω αβρααμ η πιστις εις δικαιοσυνηνApocalypsis 22:21 Latin: Biblia Sacra Vulgata
beatitudo ergo haec in circumcisione an etiam in praeputio dicimus enim quia reputata est Abrahae fides ad iustitiam New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.Alphabetical: Abraham Abraham's also as been blessedness blessing circumcised credited faith for have him Is on only or righteousness say saying that the then this to uncircumcised was We Romans 4:9 Multilingual Bible ScriptureText.com Multilingual Bible
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