And not as it was by one that sinned so is the gift for __ the judgment was by one to condemnation but the free gift is of many offences unto justification
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ουχ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ως adverb
hos hoce: which how, i.e. in that manner (very variously used, as follows)
δι preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
ενος adjective - genitive singular masculine
heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
αμαρτησαντος verb - aorist active passive - genitive singular masculine
hamartano ham-ar-tan'-o: to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin -- for your faults, offend, sin, trespass.
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δωρημα noun - nominative singular neuter
dorema do'-ray-mah: a bestowment -- gift.
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μεν particle
men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
κριμα noun - nominative singular neuter
krima kree'-mah: a decision (the function or the effect, for or against (crime) -- avenge, condemned, condemnation, damnation, go to law, judgment.
εξ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
ενος adjective - genitive singular masculine
heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
κατακριμα noun - accusative singular neuter
katakrima kat-ak'-ree-mah: an adverse sentence (the verdict) -- condemnation.
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
χαρισμα noun - nominative singular neuter
charisma khar'-is-mah: a (divine) gratuity -- (free) gift.
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
πολλων adjective - genitive plural neuter
polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly.
παραπτωματων noun - genitive plural neuter
paraptoma par-ap'-to-mah: a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression -- fall, fault, offence, sin, trespass.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
δικαιωμα noun - accusative singular neuter
dikaioma dik-ah'-yo-mah: an equitable deed; by implication, a statute or decision -- judgment, justification, ordinance, righteousness.
New American Standard Bible (©1995)
The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification.King James Bible
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. American King James Version
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses to justification. American Standard Version
And not as through one that sinned,'so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification. Douay-Rheims Bible
And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification. Darby Bible Translation
And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification. English Revised Version
And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification. Webster's Bible Translation
And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification. World English Bible
The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. Young's Literal Translation
and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,' ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16 Greek NT: Greek Orthodox Church
καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ οὐχ ὡς δι' ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16 Greek NT: Westcott/Hort with Diacritics
καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16 Greek NT: Tischendorf 8th Ed.
και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16 Greek NT: Byzantine/Majority Text (2000)
και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16 Greek NT: Textus Receptus (1550)
και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16 Greek NT: Textus Receptus (1894)
και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα ΠΡΟΣ ΡΩΜΑΙΟΥΣ 5:16 Greek NT: Westcott/Hort
και ουχ ως δι ενος αμαρτησαντος το δωρημα το μεν γαρ κριμα εξ ενος εις κατακριμα το δε χαρισμα εκ πολλων παραπτωματων εις δικαιωμα Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
et non sicut per unum peccantem ita et donum nam iudicium ex uno in condemnationem gratia autem ex multis delictis in iustificationem Romanos 5:16 Spanish: La Biblia de las Américas (©1997)
Tampoco sucede con el don como con lo que vino por medio de aquel que pecó; porque ciertamente el juicio surgió a causa de una transgresión, resultando en condenación; pero la dádiva surgió a causa de muchas transgresiones resultando en justificación. Romanos 5:16 Spanish: La Nueva Biblia de los Hispanos (©2005)
Tampoco sucede con el don como con lo que vino por medio de aquél que pecó; porque ciertamente el juicio surgió a causa de una transgresión, resultando en condenación; pero la dádiva surgió a causa de muchas transgresiones resultando en justificación. Romanos 5:16 Spanish: Reina Valera (1909)
Ni tampoco de la manera que por un pecado, así también el don: porque el juicio á la verdad vino de un pecado para condenación, mas la gracia vino de muchos delitos para justificación. Romanos 5:16 Spanish: Sagradas Escrituras (1569)
Ni tampoco de la manera que por un pecado, así también el don; porque el juicio a la verdad vino de un pecado para condenación, mas la gracia vino de muchos delitos para justificación. Romanos 5:16 Spanish: Modern
Ni tampoco es la dádiva como el pecado de aquel uno; porque el juicio, a la verdad, surgió de una sola ofensa para condenación, pero la gracia surgió de muchas ofensas para justificación. Romains 5:16 French: Louis Segond (1910)
Et il n'en est pas du don comme de ce qui est arrivé par un seul qui a péché; car c'est après une seule offense que le jugement est devenu condamnation, tandis que le don gratuit devient justification après plusieurs offenses. Romains 5:16 French: Darby
Et n'en est-il pas du don comme de ce qui est arrivé par un seul qui a péché? car le jugement vient d'un seul en condamnation, -mais le don de grâce, de plusieurs fautes, en justification. Romains 5:16 French: Martin (1744)
Et il n'en est pas du don comme [de ce qui est arrivé] par un seul qui a péché; car la condamnation vient d'une seule faute; mais le don de la justification s'étend à plusieurs péchés. Romains 5:16 French: Ostervald (1744)
Et il n'en est pas de ce don, comme de ce qui est arrivé par un seul qui a péché, car le jugement de condamnation vient d'un seul péché; mais le don gratuit, de plusieurs péchés, a tiré la justification. Roemer 5:16 German: Luther (1912)
Und nicht ist die Gabe allein über eine Sünde, wie durch des einen Sünders eine Sünde alles Verderben. Denn das Urteil ist gekommen aus einer Sünde zur Verdammnis; die Gabe aber hilft auch aus vielen Sünden zur Gerechtigkeit. Roemer 5:16 German: Luther (1545)
Und nicht ist die Gabe allein über eine Sünde wie durch des einigen Sünders einige Sünde alles Verderben. Denn das Urteil ist kommen aus einer Sünde zur Verdammnis; die Gabe aber hilft auch aus vielen Sünden zur Gerechtigkeit. Roemer 5:16 German: Elberfelder (1871)
Und ist nicht (O. Und nicht ist) wie durch Einen, der gesündigt hat, so auch die Gabe? Denn das Urteil (O. das Gericht) war von einem (d. h. von einer Sache oder Handlung) zur Verdammnis, die Gnadengabe aber von vielen Übertretungen zur Gerechtigkeit. (O. Rechtfertigung) 羅 馬 書 5:16 Chinese Bible: Union (Traditional)
因 一 人 犯 罪 就 定 罪 ， 也 不 如 恩 賜 ， 原 來 審 判 是 由 一 人 而 定 罪 ， 恩 賜 乃 是 由 許 多 過 犯 而 稱 義 。 羅 馬 書 5:16 Chinese Bible: Union (Simplified)
因 一 人 犯 罪 就 定 罪 ， 也 不 如 恩 赐 ， 原 来 审 判 是 由 一 人 而 定 罪 ， 恩 赐 乃 是 由 许 多 过 犯 而 称 义 。 羅 馬 書 5:16 Chinese Bible: NCV (Simplified)
这赏赐和那一人犯罪的后果也是不同的；因为审判是由一人而来，以致定罪，恩赏却由许多过犯而来，以致称义。 羅 馬 書 5:16 Chinese Bible: NCV (Traditional)
這賞賜和那一人犯罪的後果也是不同的；因為審判是由一人而來，以致定罪，恩賞卻由許多過犯而來，以致稱義。 
Acquittal Act Brings Condemnation Decision Declaration Effect Favour Followed Free Gift Giving Indeed Individual Individual's Judgement Judgment Justification Man's Multitude Offences Offenses Power Provoked Punishment Result Resulted Resulting Results Righteous Righteousness Sin Sinned Transgression Transgressions Trespass Trespasses Whereas Wrongdoers
Acquittal Condemnation Decision Effect Followed Following Free Gift Individual Individual's Judgement Judgment Justification Multitude Offences Offenses Power Provoked Punishment Result Resulted Results Righteousness Sin Sinned Transgression Transgressions Trespass Trespasses Whereas Wrongdoers
Acquittal Condemnation Decision Effect Followed Following Free Gift Individual Individual's Judgement Judgment Justification Multitude Offences Offenses Power Provoked Punishment Result Resulted Results Righteousness Sin Sinned Transgression Transgressions Trespass Trespasses Whereas Wrongdoers
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