What shall we say then That the Gentiles which followed not after righteousness have attained to righteousness even the righteousness which is of faith
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
ερουμεν verb - future active indicative - first person
ereo er-eh'-o: to utter, i.e. speak or say -- call, say, speak (of), tell.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
εθνη noun - nominative plural neuter
ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.
τα definite article - nominative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μη particle - negative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
διωκοντα verb - present active participle - nominative plural neuter
dioko dee-o'-ko: to pursue; by implication, to persecute -- ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
δικαιοσυνην noun - accusative singular feminine
dikaiosune dik-ah-yos-oo'-nay: equity (of character or act); specially (Christian) justification -- righteousness.
κατελαβεν verb - second aorist active indicative - third person singular
katalambano kat-al-am-ban'-o: to take eagerly, i.e. seize, possess, etc. -- apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-)take.
δικαιοσυνην noun - accusative singular feminine
dikaiosune dik-ah-yos-oo'-nay: equity (of character or act); specially (Christian) justification -- righteousness.
δικαιοσυνην noun - accusative singular feminine
dikaiosune dik-ah-yos-oo'-nay: equity (of character or act); specially (Christian) justification -- righteousness.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
πιστεως noun - genitive singular feminine
pistis pis'-tis: persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
New American Standard Bible (©1995)
What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith;King James Bible
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. American King James Version
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. American Standard Version
What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: Douay-Rheims Bible
What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith. Darby Bible Translation
What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith. English Revised Version
What shall we say then? That the Gentiles, which followed not after righteousness, attained to righteousness, even the righteousness which is of faith: Webster's Bible Translation
What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith: World English Bible
What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith; Young's Literal Translation
What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:30 Greek NT: Tischendorf 8th Ed. with Diacritics
Τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:30 Greek NT: Greek Orthodox Church
Τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβε δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως· ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:30 Greek NT: Stephanus Textus Receptus (1550, with accents)
Τί οὖν ἐροῦμεν ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην δικαιοσύνην δὲ τὴν ἐκ πίστεως ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:30 Greek NT: Westcott/Hort with Diacritics
Τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:30 Greek NT: Tischendorf 8th Ed.
τι ουν ερουμεν οτι εθνη τα μη διωκοντα δικαιοσυνην κατελαβεν δικαιοσυνην δικαιοσυνην δε την εκ πιστεως ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:30 Greek NT: Byzantine/Majority Text (2000)
τι ουν ερουμεν οτι εθνη τα μη διωκοντα δικαιοσυνην κατελαβεν δικαιοσυνην δικαιοσυνην δε την εκ πιστεως ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:30 Greek NT: Textus Receptus (1550)
τι ουν ερουμεν οτι εθνη τα μη διωκοντα δικαιοσυνην κατελαβεν δικαιοσυνην δικαιοσυνην δε την εκ πιστεως ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:30 Greek NT: Textus Receptus (1894)
τι ουν ερουμεν οτι εθνη τα μη διωκοντα δικαιοσυνην κατελαβεν δικαιοσυνην δικαιοσυνην δε την εκ πιστεως ΠΡΟΣ ΡΩΜΑΙΟΥΣ 9:30 Greek NT: Westcott/Hort
τι ουν ερουμεν οτι εθνη τα μη διωκοντα δικαιοσυνην κατελαβεν δικαιοσυνην δικαιοσυνην δε την εκ πιστεως Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
quid ergo dicemus quod gentes quae non sectabantur iustitiam adprehenderunt iustitiam iustitiam autem quae ex fide est Romanos 9:30 Spanish: La Biblia de las Américas (©1997)
¿Qué diremos entonces? Que los gentiles, que no iban tras la justicia, alcanzaron justicia, es decir, la justicia que es por fe; Romanos 9:30 Spanish: La Nueva Biblia de los Hispanos (©2005)
¿Qué diremos entonces? Que los Gentiles, que no iban tras la justicia, alcanzaron justicia, es decir, la justicia que es por fe; Romanos 9:30 Spanish: Reina Valera (1909)
¿Pues qué diremos? Que los Gentiles que no seguían justicia, han alcanzado la justicia, es á saber, la justicia que es por la fe; Romanos 9:30 Spanish: Sagradas Escrituras (1569)
¿Pues qué diremos? Que los gentiles que no seguían justicia, han alcanzado la justicia, es decir, la justicia que es por la fe; Romanos 9:30 Spanish: Modern
¿Qué, pues, diremos? Que los gentiles, quienes no iban tras la justicia, alcanzaron la justicia, es decir, la justicia que procede de la fe; Romains 9:30 French: Louis Segond (1910)
Que dirons-nous donc? Les païens, qui ne cherchaient pas la justice, ont obtenu la justice, la justice qui vient de la foi, Romains 9:30 French: Darby
Que dirons-nous donc? Que les nations qui ne poursuivaient pas la justice, ont trouvé la justice, la justice qui est sur le principe de la foi. Romains 9:30 French: Martin (1744)
Que dirons-nous donc? que les Gentils qui ne cherchaient point la justice, ont atteint la justice, la justice, dis-je, qui est par la foi. Romains 9:30 French: Ostervald (1744)
Que dirons-nous donc? Que les Gentils, qui ne cherchaient point la justice, sont parvenus à la justice, à la justice qui est par la foi; Roemer 9:30 German: Luther (1912)
Was wollen wir nun hier sagen? Das wollen wir sagen: Die Heiden, die nicht haben nach der Gerechtigkeit getrachtet, haben Gerechtigkeit erlangt; ich sage aber von der Gerechtigkeit, die aus dem Glauben kommt. Roemer 9:30 German: Luther (1545)
Was wollen wir nun hier sagen? Das wollen wir sagen: Die Heiden, die nicht haben nach der Gerechtigkeit gestanden, haben die Gerechtigkeit erlanget; ich sage aber von der Gerechtigkeit, die aus dem Glauben kommt. Roemer 9:30 German: Elberfelder (1871)
Was wollen wir nun sagen? Daß die von den Nationen, die nicht nach Gerechtigkeit strebten, Gerechtigkeit erlangt haben, eine Gerechtigkeit aber, die aus (d. h. auf dem Grundsatz des (der); so auch Kap. 10,5. 6.;11,6.) Glauben ist; 羅 馬 書 9:30 Chinese Bible: Union (Traditional)
這 樣 ， 我 們 可 說 甚 麼 呢 ？ 那 本 來 不 追 求 義 的 外 邦 人 反 得 了 義 ， 就 是 因 信 而 得 的 義 。 羅 馬 書 9:30 Chinese Bible: Union (Simplified)
这 样 ， 我 们 可 说 甚 麽 呢 ？ 那 本 来 不 追 求 义 的 外 邦 人 反 得 了 义 ， 就 是 因 信 而 得 的 义 。 羅 馬 書 9:30 Chinese Bible: NCV (Simplified)
以色列人因为不信而绊倒既是这样，我们还有什么可说的呢？那不追求义的外族人却得了义，就是因信而得的义。 羅 馬 書 9:30 Chinese Bible: NCV (Traditional)
以色列人因為不信而絆倒既是這樣，我們還有甚麼可說的呢？那不追求義的外族人卻得了義，就是因信而得的義。 
Arises Attain Attained Bring Conclusion Didn't Faith Follow Followed Gentiles Got However Nations Obtained Overtaken Principle Pursue Pursuing Pursuit Righteousness
Arises Attain Attained Conclusion Faith Follow Followed Gentiles However Nations Obtained Overtaken Principle Pursue Pursuing Pursuit Righteousness
Arises Attain Attained Conclusion Faith Follow Followed Gentiles However Nations Obtained Overtaken Principle Pursue Pursuing Pursuit Righteousness
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