2 Peter 1:19
New International Version
We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts.

New Living Translation
Because of that experience, we have even greater confidence in the message proclaimed by the prophets. You must pay close attention to what they wrote, for their words are like a lamp shining in a dark place—until the Day dawns, and Christ the Morning Star shines in your hearts.

English Standard Version
And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts,

Berean Standard Bible
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

Berean Literal Bible
And we have the more certain prophetic word, to which you do well taking heed, as to a lamp shining in a dark place, until this day shall have dawned and the morning star shall have arisen in your hearts,

King James Bible
We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

New King James Version
And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts;

New American Standard Bible
And so we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts.

NASB 1995
So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts.

NASB 1977
And so we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts.

Legacy Standard Bible
And we have as more sure the prophetic word, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts.

Amplified Bible
So we have the prophetic word made more certain. You do well to pay [close] attention to it as to a lamp shining in a dark place, until the day dawns and light breaks through the gloom and the morning star arises in your hearts.

Christian Standard Bible
We also have the prophetic word strongly confirmed, and you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

Holman Christian Standard Bible
So we have the prophetic word strongly confirmed. You will do well to pay attention to it, as to a lamp shining in a dismal place, until the day dawns and the morning star rises in your hearts.

American Standard Version
And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts:

Aramaic Bible in Plain English
And we have also the true word of prophecy, upon which you do well to gaze, as at a lamp that shines in a dark place, until the day will shine and the Sun will rise in your hearts,

Contemporary English Version
All of this makes us even more certain that what the prophets said is true. So you should pay close attention to their message, as you would to a lamp shining in some dark place. You must keep on paying attention until daylight comes and the morning star rises in your hearts.

Douay-Rheims Bible
And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

English Revised Version
And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts:

GOD'S WORD® Translation
So we regard the words of the prophets as confirmed beyond all doubt. You're doing well by paying attention to their words. Continue to pay attention as you would to a light that shines in a dark place as you wait for day to come and the morning star to rise in your hearts.

Good News Translation
So we are even more confident of the message proclaimed by the prophets. You will do well to pay attention to it, because it is like a lamp shining in a dark place until the Day dawns and the light of the morning star shines in your hearts.

International Standard Version
Therefore we regard the message of the prophets as confirmed beyond doubt, and you will do well to pay attention to it, as to a lamp that is shining in a gloomy place, until the day dawns and the morning star rises in your hearts.

Literal Standard Version
And we have a more firm prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, until day may dawn, and [the] morning star may arise in your hearts;

Majority Standard Bible
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

New American Bible
Moreover, we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts.

NET Bible
Moreover, we possess the prophetic word as an altogether reliable thing. You do well if you pay attention to this as you would to a light shining in a murky place, until the day dawns and the morning star rises in your hearts.

New Revised Standard Version
So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

New Heart English Bible
We have the more sure word of prophecy; and you do well that you heed it, as to a lamp shining in a dark place, until the day dawns, and the morning star arises in your hearts:

Webster's Bible Translation
We have also a more sure word of prophecy; to which ye do well that ye take heed, as to a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts:

Weymouth New Testament
And in the written word of prophecy we have something more permanent; to which you do well to pay attention--as to a lamp shining in a dimly-lighted place--until day dawns and the morning star rises in your hearts.

World English Bible
We have the more sure word of prophecy; and you do well that you heed it as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts,

Young's Literal Translation
And we have more firm the prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, till day may dawn, and a morning star may arise -- in your hearts;

Additional Translations ...
Audio Bible



Context
Eyewitnesses of His Majesty
18And we ourselves heard this voice from heaven when we were with Him on the holy mountain. 19 We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. 20Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.…

Cross References
Psalm 119:105
Your word is a lamp to my feet and a light to my path.

Isaiah 14:12
How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations.

Luke 1:78
because of the tender mercy of our God, by which the Dawn will visit us from on high,

John 5:35
John was a lamp that burned and gave light, and you were willing for a season to bask in his light.

2 Corinthians 4:6
For God, who said, "Let light shine out of darkness," made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.

Hebrews 2:2
For if the message spoken by angels was binding, and every transgression and disobedience received its just punishment,

1 Peter 1:10
Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully,


Treasury of Scripture

We have also a more sure word of prophecy; whereunto you do well that you take heed, as to a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:

a more.

Psalm 19:7-9
The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple…

Isaiah 8:20
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

Isaiah 41:21-23,26
Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob…

ye do.

Acts 15:29
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

James 2:8
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

3 John 1:6
Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:

a light.

Psalm 119:105
NUN. Thy word is a lamp unto my feet, and a light unto my path.

Proverbs 6:23
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

Isaiah 9:2
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

the day.

2 Corinthians 4:4-6
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them…

1 John 5:10
He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

Revelation 2:28
And I will give him the morning star.

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2 Peter 1
1. Peter confirms the hope of the increase of God's grace,
5. exhorts them, by faith, and good works, to make their calling sure;
12. whereof he is careful to remind them, knowing that his death is at hand;
16. and assures them of the authenticity of the Gospel, by the eyewitness of the apostles and the prophets.














(19) We have also a more sure word of prophecy.--Rather, And we have the prophetic word more sure (so Rheims alone); or, And we have, as something more sure, the prophetic word, as a second proof of the truth of my teaching respecting Christ's coming. The expression, "the prophetic word," occurs nowhere else in the New Testament. "The Scripture" given below (Note on 2Peter 3:4), as quoted by Clement of Rome, is quoted again in the so-called Second Epistle of Clement (chap. 11) as "the prophetic word." The quotation in both cases is probably from some uncanonical book of prophecies. Here the expression means the whole body of prophecy respecting the subject in hand; but the meaning of the whole sentence is not quite clear. It may mean (i.) that the Transfiguration has made prophecies more sure, for we who were there have thus witnessed their fulfilment. In this case, however, we should have expected something more than "and" to introduce the statement, such as "and hence," "and thus," "whereby," &c. Or it may mean (ii.) that in the prophetic word we have something more sure than the voice from heaven. Here a simple "and" is natural enough; and the word of prophecy is suitably compared with the voice from heaven. But how can the word of prophets be more sure than the voice of God? In itself it cannot be so; but it may be so regarded (1) in reference to those who did not hear, but only heard of, the voice from heaven; (2) in reference to the subject in hand. (1) For the readers of this Epistle the many utterances of a long line of prophets, expounded by a school of teachers only second to the prophets themselves, might easily be "more sure" evidence than the narrative of a single writer; and "if they heard not Moses and the prophets, neither would they be persuaded" by the report of a voice from heaven. (2) The Transfiguration, though an earnest of Christ's future glory, was not so clear a promise of it as the express words of prophecy. If this latter interpretation be right, we have another mark of authenticity. A forger would be likely to magnify his own advantage in hearing the voice from heaven over the ordinary proofs open to every one. In any case, the coincidence with 1Peter 1:10-12 must not be overlooked. (Comp. also St. Peter's speech, Acts 3:20-21).

Whereunto ye do well that ye take heed.--Or, and ye do well in giving heed to it--a gentle mode of exhortation, by assuming that the thing urged is being done. The exhortation is quite in harmony with 1Peter 1:10. We have a similar construction in 2Peter 2:10, "Do not tremble in speaking evil." . . .

Verse 19. - We have also a more sure word of prophecy; rather, as in the Revised Version, and we have the word of prophecy made more sure; or, we have the word of prophecy more sure (than the testimony of the heavenly voice). The rendering of the Authorized Version is ungrammatical; we must adopt one of the other modes of representing the original. The second seems to be preferred by most commentators. Thus Archdeacon Farrar, translating the passage, "And still stronger is the surety we have in the prophetic word," adds in a note, "Why more sure? Because wider in its range, and more varied, and coming from many, and bringing a more intense personal conviction than the testimony to a single fact." But when St. Peter applied the epithet "surer" (βεβαιότερον) to the word of prophecy, does he mean in his own estimate of it, or in that of others? If he is speaking of himself, it is surely inconceivable that any possible testimony to the truth of the power and coming of the Lord Jesus Christ could be comparable with the commanding authority of the Divine voice which he himself had heard borne from heaven, and the transcendent glory which he himself had seen flashing from the Saviour's human form and bathing it in an aureole of celestial light. That heavenly voice had made the deepest possible impression on the apostles. "They fell on their faces," as Moses had done under the like circumstances, recognizing it as the voice of God. Peter had said, "Lord, it is good for us to be here;" and evidently all through his life he felt that it was good for him to dwell in solemn thought on the treasured memories of that august revelation. No written testimony could be "surer" to St. Peter than that voice from heaven. But is he rather thinking of the confirmation of the faith of his readers? He is still using the first person plural, as in verses 16 and 18; in this verse, indeed, he passes to the second; but the retaining of the first person in the first clause of the verse shows that, if he is not still speaking of apostles only, he at least includes himself among those who have the word of prophecy; and to him certainly the testimony of that word, though sacred and precious, could not be "surer" than the testimony of the heavenly voice. To Jewish Christians the evidence of the prophets of the Old Testament was of supreme importance. Nathanael, the "Israelite indeed," was drawn to the Lord by the assurance that, "We have found him of whom Moses in the Law, and the prophets, did write." The Lord himself insisted again and again upon the testimony of the prophets; so did his apostles after him. Still, it seems difficult to understand that, even to Jewish Christians, the testimony of the prophets, however sacred and weighty, could be surer than that of those apostles who made known the power and coming of our Lord Jesus Christ, having been eye-witnesses of his majesty; while to Gentile Christians the testimony of those apostles of the Lamb who declared "what they had heard, what they had seen with their eyes, what their hands had handled, of the Word of life," must have had greater power to convince than the predictions of the Hebrew prophets, though these predictions, fulfilled as they were in the Lord Jesus, furnish subsidiary evidence of exceeding value. On the whole, the more probable meaning of St. Peter seems to be that the word of prophecy was made more sure to himself, and, through his teaching, to others by the overwhelming testimony of the voice from heaven and the glory of the Transfiguration. He had become a disciple long before. His brother Andrew had first told him that Jesus was the Messiah; he himself, a week before the Transfiguration, had confessed him solemnly to be "the Christ, the Son of the living God? But the Transfiguration deepened that faith into the most intense conviction; it made the word of prophecy which spoke of Christ surer and more certain. It is not without interest that the writer of the so-called 'Second Epistle of Clement' quotes (chapter 11) from "the prophetic word" (προφητικὸς λόγος), passages which resemble James 1:8 and 2 Peter 3:4. Whereunto ye do well that ye take heed, as unto a light that shineth in a dark place. There is a parallel to the first clause of this in Josephus, 'Ant.,' 11:6, 12; to the second in 2 Esdr. 12:42. The word rendered "light" is rather a lamp or torch; our Lord uses it of John the Baptist (John 5:35). The word translated "dark" (αὐχμηρός) is found only here in the New Testament; it means "dry, parched, and so squalid, desert;" there seems to be no sufficient authority for the rendering "dark." God's Word is a lamp unto our feet, and a light unto our path; the word of prophecy guides us to Christ. Until the day dawn, and the day-star arise in your hearts; literally, until day dawn through; i.e., "through the gloom." There is no article. The word for "day-star" (φωσφόροv, lucifer, light-bringer) is found in no other place of the New Testament; but comp. Revelation 2:28; Revelation 22:16. St. Peter seems to mean that the prophetic word, rendered more sure to the apostles by the voice from heaven, and to Christians generally by apostolic witness, shines like a guiding lamp, till the fuller light of day dawns upon the soul, as the believer, led by the prophetic word, realizes the personal knowledge of the Lord, and he manifests himself according to his blessed promises to the heart that longs for his sacred presence. He is the Bright and Morning Star, the Day-star, the Light-bringer; for he is the Light of the world - he brings the light, the full light of day. The prophetic word is precious; it sheds light upon the surrounding darkness - the darkness of ignorance, the darkness of the heart that knows not Christ; but its light is as the light of a torch or a lamp, compared with the pervading daylight which the felt presence of Christ sheds into those hearts into which God hath shined to give the light of the knowledge of the glory of God in the face of Jesus Christ (comp. 1 Peter 2:9; Luke 1:78). Some understand "day" here of the great day of the Lord. Against this interpretation is the absence of the article, and the fact that the last words of the verse seem to give a subjective meaning to the passage.

Parallel Commentaries ...


Greek
We also have
ἔχομεν (echomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

message
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of the prophets,
προφητικὸν (prophētikon)
Adjective - Accusative Masculine Singular
Strong's 4397: Prophetic, uttered by a prophet. From prophetes; pertaining to a foreteller.

[which] has been confirmed beyond doubt.
βεβαιότερον (bebaioteron)
Adjective - Accusative Masculine Singular - Comparative
Strong's 949: Firm, steadfast, enduring, sure, certain. From the base of basis; stable.

[And] you will do
ποιεῖτε (poieite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

well
καλῶς (kalōs)
Adverb
Strong's 2573: Well, nobly, honorably, rightly. Adverb from kalos; well.

to pay attention
προσέχοντες (prosechontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 4337: From pros and echo; to hold the mind towards, i.e. Pay attention to, be cautious about, apply oneself to, adhere to.

to [this message],
(hō)
Personal / Relative Pronoun - Dative Masculine Singular
Strong's 3739: Who, which, what, that.

as
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

to a lamp
λύχνῳ (lychnō)
Noun - Dative Masculine Singular
Strong's 3088: A lamp. From the base of leukos; a portable lamp or other illuminator.

shining
φαίνοντι (phainonti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 5316: Prolongation for the base of phos; to lighten, i.e. Show.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[a] dark
αὐχμηρῷ (auchmērō)
Adjective - Dative Masculine Singular
Strong's 850: From auchmos; properly, dirty, i.e. obscure.

place,
τόπῳ (topō)
Noun - Dative Masculine Singular
Strong's 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.

until
ἕως (heōs)
Preposition
Strong's 2193: A conjunction, preposition and adverb of continuance, until.

[the]
οὗ (hou)
Personal / Relative Pronoun - Genitive Masculine Singular
Strong's 3739: Who, which, what, that.

day
ἡμέρα (hēmera)
Noun - Nominative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

dawns
διαυγάσῃ (diaugasē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 1306: To shine through, dawn (of the light coming through the shadows). From dia and augazo; to glimmer through, i.e. Break.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the] morning star
φωσφόρος (phōsphoros)
Adjective - Nominative Masculine Singular
Strong's 5459: (lit: light-bearing), radiant, the morning-star. From phos and phero; light-bearing, i.e., the morning-star.

rises
ἀνατείλῃ (anateilē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 393: To make to rise, I rise, shine (generally of the sun, and hence met.). From ana and the base of telos; to arise.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

hearts.
καρδίαις (kardiais)
Noun - Dative Feminine Plural
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.


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NT Letters: 2 Peter 1:19 We have the more sure word (2 Pet. 2P iiP ii Pet)
2 Peter 1:18
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