New American Standard Bible (©1995)
"If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell,King James Bible
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: American King James Version
And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: American Standard Version
And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. Douay-Rheims Bible
And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire: Darby Bible Translation
And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable; English Revised Version
And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. Webster's Bible Translation
And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: World English Bible
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched-- Young's Literal Translation
'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable -- ΚΑΤΑ ΜΑΡΚΟΝ 9:45 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν. ΚΑΤΑ ΜΑΡΚΟΝ 9:45 Greek NT: Greek Orthodox Church
καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον, ΚΑΤΑ ΜΑΡΚΟΝ 9:45 Greek NT: Stephanus Textus Receptus (1550, with accents)
καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε ἀπόκοψον αὐτόν· καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον, ΚΑΤΑ ΜΑΡΚΟΝ 9:45 Greek NT: Westcott/Hort with Diacritics
καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτὸν· καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν. ΚΑΤΑ ΜΑΡΚΟΝ 9:45 Greek NT: Tischendorf 8th Ed.
και εαν ο πους σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σε εισελθειν εις την ζωην χωλον η τους δυο ποδας εχοντα βληθηναι εις την γεενναν ΚΑΤΑ ΜΑΡΚΟΝ 9:45 Greek NT: Byzantine/Majority Text (2000)
και εαν ο πους σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σοι εισελθειν εις την ζωην χωλον η τους δυο ποδας εχοντα βληθηναι εις την γεενναν εις το πυρ το ασβεστον ΚΑΤΑ ΜΑΡΚΟΝ 9:45 Greek NT: Textus Receptus (1550)
και εαν ο πους σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σοι εισελθειν εις την ζωην χωλον η τους δυο ποδας εχοντα βληθηναι εις την γεενναν εις το πυρ το ασβεστον ΚΑΤΑ ΜΑΡΚΟΝ 9:45 Greek NT: Textus Receptus (1894)
και εαν ο πους σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σοι εισελθειν εις την ζωην χωλον η τους δυο ποδας εχοντα βληθηναι εις την γεενναν εις το πυρ το ασβεστον ΚΑΤΑ ΜΑΡΚΟΝ 9:45 Greek NT: Westcott/Hort
και εαν ο πους σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σε εισελθειν εις την ζωην χωλον η τους δυο ποδας εχοντα βληθηναι εις την γεενναν 9:46 Mark 9:45 Hebrew Bible
ואם רגלך תכשילך קצץ אתה טוב לך לבוא פסח לחיים מהיות לך שתי רגלים ותשלך לגיהנם אל האש אשר לא תכבה׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
(9-44) et si pes tuus te scandalizat amputa illum bonum est tibi claudum introire in vitam aeternam quam duos pedes habentem mitti in gehennam ignis inextinguibilis Marcos 9:45 Spanish: La Biblia de las Américas (©1997)
Y si tu pie te es ocasión de pecar, córtalo; te es mejor entrar cojo a la vida, que teniendo los dos pies ser echado al infierno, Marcos 9:45 Spanish: La Nueva Biblia de los Hispanos (©2005)
"Y si tu pie te es ocasión de pecar, córtalo; te es mejor entrar cojo a la vida, que teniendo los dos pies ser echado al infierno, Marcos 9:45 Spanish: Reina Valera (1909)
Y si tu pie te fuere ocasión de caer, córtalo: mejor te es entrar á la vida cojo, que teniendo dos pies ser echado en la Gehenna, al fuego que no puede ser apagado; Marcos 9:45 Spanish: Sagradas Escrituras (1569)
Y si tu pie te hace caer, córtalo: mejor te es entrar a la vida cojo, que teniendo dos pies ser echado en la Gehena, al fuego que no puede ser apagado; Marcos 9:45 Spanish: Modern
Si tu pie te hace tropezar, córtalo. Mejor te es entrar cojo a la vida que teniendo dos pies, ser echado al infierno, Marc 9:45 French: Louis Segond (1910)
Si ton pied est pour toi une occasion de chute, coupe-le; mieux vaut pour toi entrer boiteux dans la vie, Marc 9:45 French: Darby
Et si ton pied est pour toi une occasion de chute, coupe-le: il vaut mieux pour toi d'entrer boiteux dans la vie, que d'avoir les deux pieds, et d'être jeté dans la géhenne, dans le feu inextinguible, Marc 9:45 French: Martin (1744)
Et si ton pied te fait broncher, coupe-le : il vaut mieux que tu entres boiteux dans la vie, que d'avoir deux pieds, et être jeté dans la géhenne, au feu qui ne s'éteint point; Marc 9:45 French: Ostervald (1744)
Et si ton pied te fait tomber, coupe-le; il vaut mieux pour toi que tu entres dans la vie, n'ayant qu'un pied, que d'avoir deux pieds, et d'être jeté dans la géhenne, dans le feu qui ne s'éteint point, Markus 9:45 German: Luther (1912)
Ärgert dich dein Fuß, so haue ihn ab. Es ist dir besser, daß du lahm zum Leben eingehest, denn daß du zwei Füße habest und werdest in die Hölle geworfen, in das ewige Feuer, Markus 9:45 German: Luther (1545)
Ärgert dich dein Fuß, so haue ihn ab. Es ist dir besser, daß du lahm zum Leben eingehest, denn daß du zwei Füße habest und werdest in die Hölle geworfen, in das ewige Feuer, Markus 9:45 German: Elberfelder (1871)
Und wenn dein Fuß dich ärgert, so haue ihn ab. Es ist dir besser, lahm in das Leben einzugehen, als mit zwei Füßen in die Hölle geworfen zu werden, in das unauslöschliche Feuer, 馬 可 福 音 9:45 Chinese Bible: Union (Traditional)
倘 若 你 一 隻 腳 叫 你 跌 倒 ， 就 把 他 砍 下 來 ； 馬 可 福 音 9:45 Chinese Bible: Union (Simplified)
倘 若 你 一 只 脚 叫 你 跌 倒 ， 就 把 他 砍 下 来 ； 馬 可 福 音 9:45 Chinese Bible: NCV (Simplified)
如果你的一只脚使你犯罪，就把它砍下来。你瘸腿进永生，总比你有两只脚而被丢在地狱里好得多。 馬 可 福 音 9:45 Chinese Bible: NCV (Traditional)
如果你的一隻腳使你犯罪，就把它砍下來。你瘸腿進永生，總比你有兩隻腳而被丟在地獄裡好得多。 And if thy foot offend thee cut it off it is better for thee to enter halt into life than having two feet to be cast into hell into the fire that never shall be quenched
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εαν conditional
ean eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πους noun - nominative singular masculine
pous pooce: a foot (figuratively or literally) -- foot(-stool).
σου personal pronoun - second person genitive singular
sou soo: of thee, thy -- home, thee, thine (own), thou, thy.
σκανδαλιζη verb - present active subjunctive - third person singular
skandalizo skan-dal-id'-zo: to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure) -- (make to) offend.
σε personal pronoun - second person accusative singular
se seh: thee -- thee, thou, thy house.
αποκοψον verb - aorist active middle - second person singular
apokopto ap-ok-op'-to: to amputate; reflexively (by irony) to mutilate (the privy parts) -- cut off.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
καλον adjective - nominative singular neuter
kalos kal-os': better, fair, good(-ly), honest, meet, well, worthy.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
σοι personal pronoun - second person dative singular
soi soy: to thee -- thee, thine own, thou, thy.
εισελθειν verb - second aorist active middle or passive deponent
eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through).
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ζωην noun - accusative singular feminine
zoe dzo-ay': life -- life(-time).
χωλον adjective - accusative singular masculine
cholos kho-los': halt, i.e. limping -- cripple, halt, lame.
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δυο numeral (adjective)
duo doo'-o: two -- both, twain, two.
ποδας noun - accusative plural masculine
pous pooce: a foot (figuratively or literally) -- foot(-stool).
εχοντα verb - present active participle - accusative singular masculine
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
βληθηναι verb - aorist passive middle or passive deponent
ballo bal'-lo: to throw (in various applications, more or less violent or intense) -- arise, cast (out), dung, lay, lie, pour, put (up), send, strike, throw (down), thrust.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γεενναν noun - accusative singular feminine
geena gheh'-en-nah: valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment -- hell.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πυρ noun - accusative singular neuter
pur poor: fire (literally or figuratively, specially, lightning) -- fiery, fire.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ασβεστον adjective - accusative singular neuter
asbestos as'-bes-tos: not extinguished, i.e. (by implication) perpetual -- not to be quenched, unquenchable.Mark 9:45 Multilingual Bible Marc 9:45 French Marcos 9:45 Biblia Paralela 馬 可 福 音 9:45 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
