John 9:21

Able
Account
Age
Enough
Eyes
Full
Means
Open
Opened
Question
Speak

Able
Account
Age
Full
Open
Opened
Question
Sees
Speak

Able
Account
Age
Full
Open
Opened
Question
Sees
Speak
<< John 9:21 >>
New American Standard Bible (©1995)
but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself."

King James Bible
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

American King James Version
But by what means he now sees, we know not; or who has opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

American Standard Version
but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.

Douay-Rheims Bible
But how he now seeth, we know not; or who hath opened his eyes, we know not: ask himself: he is of age, let him speak for himself.

Darby Bible Translation
but how he now sees we do not know, or who has opened his eyes we do not know. He is of age: ask him; he will speak concerning himself.

English Revised Version
but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.

Webster's Bible Translation
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he will speak for himself.

World English Bible
but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."

Young's Literal Translation
and how he now seeth, we have not known; or who opened his eyes, we have not known; himself is of age, ask him; he himself shall speak concerning himself.'

ΚΑΤΑ ΙΩΑΝΝΗΝ 9:21 Greek NT: Tischendorf 8th Ed. with Diacritics
πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει, αὐτὸς περὶ ἑαυτοῦ λαλήσει.

ΚΑΤΑ ΙΩΑΝΝΗΝ 9:21 Greek NT: Greek Orthodox Church
πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει, αὐτὸν ἐρωτήσατε, αὐτὸς περὶ ἑαυτοῦ λαλήσει.

ΚΑΤΑ ΙΩΑΝΝΗΝ 9:21 Greek NT: Stephanus Textus Receptus (1550, with accents)
πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸς ἡλικίαν ἔχει αὐτὸν ἐρωτήσατε αὐτὸς περὶ αὐτοῦ λαλήσει

ΚΑΤΑ ΙΩΑΝΝΗΝ 9:21 Greek NT: Westcott/Hort with Diacritics
πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει, αὐτὸς περὶ ἑαυτοῦ λαλήσει.

ΚΑΤΑ ΙΩΑΝΝΗΝ 9:21 Greek NT: Tischendorf 8th Ed.
πως δε νυν βλεπει ουκ οιδαμεν η τις ηνοιξεν αυτου τους οφθαλμους ημεις ουκ οιδαμεν αυτον ερωτησατε ηλικιαν εχει αυτος περι εαυτου λαλησει

ΚΑΤΑ ΙΩΑΝΝΗΝ 9:21 Greek NT: Byzantine/Majority Text (2000)
πως δε νυν βλεπει ουκ οιδαμεν η τις ηνοιξεν αυτου τους οφθαλμους ημεις ουκ οιδαμεν αυτος ηλικιαν εχει αυτον ερωτησατε αυτος περι εαυτου λαλησει

ΚΑΤΑ ΙΩΑΝΝΗΝ 9:21 Greek NT: Textus Receptus (1550)
πως δε νυν βλεπει ουκ οιδαμεν η τις ηνοιξεν αυτου τους οφθαλμους ημεις ουκ οιδαμεν αυτος ηλικιαν εχει αυτον ερωτησατε αυτος περι αυτου λαλησει

ΚΑΤΑ ΙΩΑΝΝΗΝ 9:21 Greek NT: Textus Receptus (1894)
πως δε νυν βλεπει ουκ οιδαμεν η τις ηνοιξεν αυτου τους οφθαλμους ημεις ουκ οιδαμεν αυτος ηλικιαν εχει αυτον ερωτησατε αυτος περι αυτου λαλησει

ΚΑΤΑ ΙΩΑΝΝΗΝ 9:21 Greek NT: Westcott/Hort
πως δε νυν βλεπει ουκ οιδαμεν η τις ηνοιξεν αυτου τους οφθαλμους ημεις ουκ οιδαμεν αυτον ερωτησατε ηλικιαν εχει αυτος περι εαυτου λαλησει

John 9:21 Hebrew Bible
אבל איך הוא ראה עתה או מי פקח את עיניו אנחנו לא ידענו הלא בן דעת הוא שאלו את פיהו והוא יגיד מה היה לו׃

Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
quomodo autem nunc videat nescimus aut quis eius aperuit oculos nos nescimus ipsum interrogate aetatem habet ipse de se loquatur

Juan 9:21 Spanish: La Biblia de las Américas (©1997)
pero cómo es que ahora ve, no lo sabemos; o quién le abrió los ojos, nosotros no lo sabemos. Preguntadle a él; edad tiene, él hablará por sí mismo.

Juan 9:21 Spanish: La Nueva Biblia de los Hispanos (©2005)
pero cómo es que ahora ve, no lo sabemos; o quién le abrió los ojos, nosotros no lo sabemos. Pregúntenle a él; ya es mayor de edad, él hablará por sí mismo."

Juan 9:21 Spanish: Reina Valera (1909)
Mas cómo vea ahora, no sabemos; ó quién le haya abierto los ojos, nosotros no lo sabemos; él tiene edad, preguntadle á él; él hablará de sí.

Juan 9:21 Spanish: Sagradas Escrituras (1569)
mas cómo vea ahora, no sabemos; o quién le haya abierto los ojos, nosotros no lo sabemos; él tiene edad, preguntadle a él; él hablará de sí.

Juan 9:21 Spanish: Modern
Pero cómo ve ahora, no sabemos; o quién le haya abierto los ojos, nosotros tampoco lo sabemos. Edad tiene; preguntadle a él, y él hablará por su cuenta.

Jean 9:21 French: Louis Segond (1910)
mais comment il voit maintenant, ou qui lui a ouvert les yeux, c'est ce que nous ne savons. Interrogez-le lui-même, il a de l'âge, il parlera de ce qui le concerne.

Jean 9:21 French: Darby
mais comment il voit maintenant, nous ne le savons pas; et qui lui a ouvert les yeux, nous ne le savons pas, nous; il a de l'âge, interrogez-le, il parlera de ce qui le concerne.

Jean 9:21 French: Martin (1744)
Mais comment il voit maintenant, ou qui lui a ouvert les yeux, nous ne le savons point; il a de l'âge, interrogez-le, il parlera de ce qui le regarde.

Jean 9:21 French: Ostervald (1744)
Mais nous ne savons comment il voit maintenant, et nous ignorons qui lui a ouvert les yeux. Il a de l'âge, interrogez-le, il parlera lui-même de ce qui le concerne.

Johannes 9:21 German: Luther (1912)
wie er aber nun sehend ist, wissen wir nicht; oder wer ihm hat seine Augen aufgetan, wissen wir auch nicht. Er ist alt genug, fraget ihn, laßt ihn selbst für sich reden.

Johannes 9:21 German: Luther (1545)
Wie er aber nun sehend ist, wissen wir nicht; oder wer ihm hat seine Augen aufgetan, wissen wir auch nicht. Er ist alt genug, fraget ihn; lasset ihn selbst für sich reden.

Johannes 9:21 German: Elberfelder (1871)
wie er aber jetzt sieht, wissen wir nicht, oder wer seine Augen aufgetan hat, wissen wir nicht. Er ist mündig; fraget ihn, er wird selbst über sich reden.

約 翰 福 音 9:21 Chinese Bible: Union (Traditional)
至 於 他 如 今 怎 麼 能 看 見 , 我 們 卻 不 知 道 ; 是 誰 開 了 他 的 眼 睛 , 我 們 也 不 知 道 。 他 已 經 成 了 人 , 你 們 問 他 罷 , 他 自 己 必 能 說 。

約 翰 福 音 9:21 Chinese Bible: Union (Simplified)
至 於 他 如 今 怎 麽 能 看 见 , 我 们 却 不 知 道 ; 是 谁 开 了 他 的 眼 睛 , 我 们 也 不 知 道 。 他 已 经 成 了 人 , 你 们 问 他 罢 , 他 自 己 必 能 说 。

約 翰 福 音 9:21 Chinese Bible: NCV (Simplified)
现在他是怎样可以看见的,我们不知道;谁开了他的眼睛,我们也不知道。你们问他吧;他已经长大成人,可以替自己讲话了。”

約 翰 福 音 9:21 Chinese Bible: NCV (Traditional)
現在他是怎樣可以看見的,我們不知道;誰開了他的眼睛,我們也不知道。你們問他吧;他已經長大成人,可以替自己講話了。”
But by what means he now seeth we know not or who hath opened his eyes we know not he is of age ask him he shall speak for himself


πως  adverb - interrogative
pos  poce:  an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
νυν  adverb
nun  noon:  now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
βλεπει  verb - present active indicative - third person singular
blepo  blep'-o:  to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
οιδαμεν  verb - perfect active indicative - first person
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
η  particle
e  ay:  disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
τις  interrogative pronoun - nominative singular masculine
tis  tis:  an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
ηνοιξεν  verb - aorist active indicative - third person singular
anoigo  an-oy'-go:  to open up (literally or figuratively, in various applications) -- open.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
τους  definite article - accusative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οφθαλμους  noun - accusative plural masculine
ophthalmos  of-thal-mos':  the eye; by implication, vision; figuratively, envy (from the jealous side-glance) -- eye, sight.
ημεις  personal pronoun - first person nominative plural
hemeis  hay-mice':  we (only used when emphatic) -- us, we (ourselves).
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
οιδαμεν  verb - perfect active indicative - first person
eido  i'-do:  to see; by implication, (in the perfect tense only) to know
αυτος  personal pronoun - nominative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ηλικιαν  noun - accusative singular feminine
helikia  hay-lik-ee'-ah:  maturity (in years or size) -- age, stature.
εχει  verb - present active indicative - third person singular
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ερωτησατε  verb - aorist active middle - second person
erotao  er-o-tah'-o:  to interrogate; by implication, to request -- ask, beseech, desire, intreat, pray.
αυτος  personal pronoun - nominative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
εαυτου  reflexive pronoun - third person genitive singular masculine
heautou  heh-ow-too':  him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
λαλησει  verb - future active indicative - third person singular
laleo  lal-eh'-o:  to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter.

John 9:21 Multilingual Bible

Jean 9:21 French

Juan 9:21 Biblia Paralela

約 翰 福 音 9:21 Chinese Bible

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

ScriptureText.com Multilingual Bible


Able
Account
Age
Enough
Eyes
Full
Means
Open
Opened
Question
Speak

Able
Account
Age
Full
Open
Opened
Question
Sees
Speak

Able
Account
Age
Full
Open
Opened
Question
Sees
Speak