
When Jesus heard it he saith unto them They that are whole have no need of the physician but they that are sick I came not to call the righteous but sinners to repentance και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ακουσας verb - aorist active participle - nominative singular masculine akouo  ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand. ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιησους noun - nominative singular masculine Iesous  ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. λεγει verb - present active indicative - third person singular lego  leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. αυτοις personal pronoun - dative plural masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ου particle - negative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. χρειαν noun - accusative singular feminine chreia  khri'-ah: employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution -- business, lack, necessary(-ity), need(-ful), use, want. εχουσιν verb - present active indicative - third person echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold οι definite article - nominative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ισχυοντες verb - present active participle - nominative plural masculine ischuo  is-khoo'-o: to have (or exercise) force -- be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work. ιατρου noun - genitive singular masculine iatros  ee-at-ros':  a physician -- physician. αλλ conjunction alla  al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. οι definite article - nominative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κακως adverb kakos  kak-oce': badly (physically or morally) -- amiss, diseased, evil, grievously, miserably, sick, sore. εχοντες verb - present active participle - nominative plural masculine echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold ουκ particle - negative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ηλθον verb - second aorist active indicative - first person singular erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set. καλεσαι verb - aorist active middle or passive deponent kaleo  kal-eh'-o: to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called). δικαιους adjective - accusative plural masculine dikaios  dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous). αλλα conjunction alla  al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. αμαρτωλους adjective - accusative plural masculine hamartolos  ham-ar-to-los': sinful, i.e. a sinner -- sinful, sinner. εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases μετανοιαν noun - accusative singular feminine metanoia  met-an'-oy-ah: (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision) -- repentance.
 New American Standard Bible (©1995) And hearing this, Jesus said to them, "It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners."King James Bible When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. American King James Version When Jesus heard it, he said to them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. American Standard Version And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners. Douay-Rheims Bible Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners. Darby Bible Translation And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners. English Revised Version And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners. Webster's Bible Translation When Jesus heard it, he saith to them, They that are in health, have no need of a physician, but they that are sick; I came not to call the righteous, but sinners, to repentance. World English Bible When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance." Young's Literal Translation And Jesus, having heard, saith to them, 'They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.' ΚΑΤΑ ΜΑΡΚΟΝ 2:17 Greek NT: Tischendorf 8th Ed. with Diacritics καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς· οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ’ οἱ κακῶς ἔχοντες· οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς. ΚΑΤΑ ΜΑΡΚΟΝ 2:17 Greek NT: Greek Orthodox Church καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς· Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες· οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλούς εἰς μετάνοιαν. ΚΑΤΑ ΜΑΡΚΟΝ 2:17 Greek NT: Stephanus Textus Receptus (1550, with accents) καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ' οἱ κακῶς ἔχοντες· οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς εἰς μετάνοιαν ΚΑΤΑ ΜΑΡΚΟΝ 2:17 Greek NT: Westcott/Hort with Diacritics καὶ ἀκούσας ὁ Ἰ̔Ἰησοῦς λέγει αὐτοῖς [ὅτι] οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ’ οἱ κακῶς ἔχοντες· οὐκ ἦλθον καλέσαι δίκαιους ἀλλὰ ἁμαρτωλούς. ΚΑΤΑ ΜΑΡΚΟΝ 2:17 Greek NT: Tischendorf 8th Ed. και ακουσας ο ιησους λεγει αυτοις ου χρειαν εχουσιν οι ισχυοντες ιατρου αλλ οι κακως εχοντες ουκ ηλθον καλεσαι δικαιους αλλα αμαρτωλους ΚΑΤΑ ΜΑΡΚΟΝ 2:17 Greek NT: Byzantine/Majority Text (2000) και ακουσας ο ιησους λεγει αυτοις ου χρειαν εχουσιν οι ισχυοντες ιατρου αλλ οι κακως εχοντες ουκ ηλθον καλεσαι δικαιους αλλα αμαρτωλους εις μετανοιαν ΚΑΤΑ ΜΑΡΚΟΝ 2:17 Greek NT: Textus Receptus (1550) και ακουσας ο ιησους λεγει αυτοις ου χρειαν εχουσιν οι ισχυοντες ιατρου αλλ οι κακως εχοντες ουκ ηλθον καλεσαι δικαιους αλλα αμαρτωλους εις μετανοιαν ΚΑΤΑ ΜΑΡΚΟΝ 2:17 Greek NT: Textus Receptus (1894) και ακουσας ο ιησους λεγει αυτοις ου χρειαν εχουσιν οι ισχυοντες ιατρου αλλ οι κακως εχοντες ουκ ηλθον καλεσαι δικαιους αλλα αμαρτωλους εις μετανοιαν ΚΑΤΑ ΜΑΡΚΟΝ 2:17 Greek NT: Westcott/Hort και ακουσας ο ιησους λεγει αυτοις [οτι] ου χρειαν εχουσιν οι ισχυοντες ιατρου αλλ οι κακως εχοντες ουκ ηλθον καλεσαι δικαιους αλλα αμαρτωλους Mark 2:17 Hebrew Bible וישמע ישוע ויאמר החזקים אינם צריכים לרפא כי אם החלים לא באתי לקרא הצדיקים כי אם החטאים לתשובה׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata hoc audito Iesus ait illis non necesse habent sani medicum sed qui male habent non enim veni vocare iustos sed peccatores Marcos 2:17 Spanish: La Biblia de las Américas (©1997) Al oír esto, Jesús les dijo: Los que están sanos no tienen necesidad de médico, sino los que están enfermos; no he venido a llamar a justos, sino a pecadores. Marcos 2:17 Spanish: La Nueva Biblia de los Hispanos (©2005) Al oír esto, Jesús les dijo: "Los que están sanos no tienen necesidad de médico, sino los que están enfermos; no he venido a llamar a justos, sino a pecadores." Marcos 2:17 Spanish: Reina Valera (1909) Y oyéndolo Jesús, les dice: Los sanos no tienen necesidad de médico, mas los que tienen mal. No he venido á llamar á los justos, sino á los pecadores. Marcos 2:17 Spanish: Sagradas Escrituras (1569) Y oyéndolo Jesús, les dice: Los sanos no tienen necesidad de médico, sino los que tienen mal. No he venido a llamar a los justos, sino a los pecadores a enmienda. Marcos 2:17 Spanish: Modern Al oírlo, Jesús les dijo: --Los sanos no tienen necesidad de médico, sino los que están enfermos. No he venido para llamar a justos, sino a pecadores. Marc 2:17 French: Louis Segond (1910) Ce que Jésus ayant entendu, il leur dit: Ce ne sont pas ceux qui se portent bien qui ont besoin de médecin, mais les malades. Je ne suis pas venu appeler des justes, mais des pécheurs. Marc 2:17 French: Darby Et Jésus, l'ayant entendu, leur dit: Ceux qui sont en bonne santé n'ont pas besoin de médecin, mais ceux qui se portent mal; je ne suis pas venu appeler des justes, mais des pécheurs. Marc 2:17 French: Martin (1744) Et Jésus ayant entendu cela, leur dit : ceux qui sont en santé n'ont pas besoin de médecin, mais ceux qui se portent mal; je ne suis point venu appeler à la repentance les justes, mais les pécheurs. Marc 2:17 French: Ostervald (1744) Et Jésus ayant entendu cela, leur dit: Ce ne sont pas ceux qui sont en santé qui ont besoin de médecin, mais ceux qui se portent mal; je suis venu appeler à la repentance non les justes, mais les pécheurs. Markus 2:17 German: Luther (1912) Da das Jesus hörte, sprach er zu ihnen: Die Starken bedürfen keines Arztes, sondern die Kranken. Ich bin gekommen, zu rufen die Sünder zur Buße, und nicht die Gerechten. Markus 2:17 German: Luther (1545) Da das Jesus hörete, sprach er zu ihnen: Die Starken bedürfen keines Arztes, sondern die Kranken. Ich bin kommen, zu rufen die Sünder zur Buße und nicht die Gerechten. Markus 2:17 German: Elberfelder (1871) Und als Jesus es hörte, spricht er zu ihnen: Die Starken bedürfen nicht eines Arztes, sondern die Kranken. Ich bin nicht gekommen, Gerechte zu rufen, sondern Sünder. 馬 可 福 音 2:17 Chinese Bible: Union (Traditional) 耶 穌 聽 見 , 就 對 他 們 說 : 康 健 的 人 用 不 著 醫 生 , 有 病 的 人 才 用 得 著 。 我 來 本 不 是 召 義 人 , 乃 是 召 罪 人 。 馬 可 福 音 2:17 Chinese Bible: Union (Simplified) 耶 稣 听 见 , 就 对 他 们 说 : 康 健 的 人 用 不 着 医 生 , 有 病 的 人 才 用 得 着 。 我 来 本 不 是 召 义 人 , 乃 是 召 罪 人 。 馬 可 福 音 2:17 Chinese Bible: NCV (Simplified) 耶稣听见了,就对他们说:“健康的人不需要医生,有病的人才需要;我来不是要召义人,而是要召罪人。” 馬 可 福 音 2:17 Chinese Bible: NCV (Traditional) 耶穌聽見了,就對他們說:“健康的人不需要醫生,有病的人才需要;我來不是要召義人,而是要召罪人。”  Appeal Doctor Health Healthy Hearing Ill Medical Physician Reformation Repentance Require Righteous Says Sick Sinners Strong Upright
 Appeal Doctor Health Healthy Heard Hearing Ill Jesus Medical Need Physician Reformation Repentance Require Righteous Sick Sinners Strong Upright Whole Words
 Appeal Doctor Health Healthy Heard Hearing Ill Jesus Medical Need Physician Reformation Repentance Require Righteous Sick Sinners Strong Upright Whole Words
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