New American Standard Bible (©1995)
"But go and learn what this means: 'I DESIRE COMPASSION, AND NOT SACRIFICE,' for I did not come to call the righteous, but sinners."King James Bible
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. American King James Version
But go you and learn what that means, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. American Standard Version
But go ye and learn what this meaneth, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners. Douay-Rheims Bible
Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners. Darby Bible Translation
But go and learn what that is I will have mercy and not sacrifice; for I have not come to call righteous men but sinners. English Revised Version
But go ye and learn what this meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners. Webster's Bible Translation
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. World English Bible
But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners to repentance." Young's Literal Translation
but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.' ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:13 Greek NT: Tischendorf 8th Ed. with Diacritics
πορευθέντες δὲ μάθετε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:13 Greek NT: Greek Orthodox Church
πορευθέντες δὲ μάθετε τί ἐστιν, Ἔλεον θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλούς εἰς μετάνοιαν. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:13 Greek NT: Stephanus Textus Receptus (1550, with accents)
πορευθέντες δὲ μάθετε τί ἐστιν Ἔλεον θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλ' ἁμαρτωλοὺς εἰς μετάνοιαν ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:13 Greek NT: Westcott/Hort with Diacritics
πορευθέντες δὲ μάθετε τί ἐστιν· ἔλεος θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς. ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:13 Greek NT: Tischendorf 8th Ed.
πορευθεντες δε μαθετε τι εστιν ελεος θελω και ου θυσιαν ου γαρ ηλθον καλεσαι δικαιους αλλα αμαρτωλους ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:13 Greek NT: Byzantine/Majority Text (2000)
πορευθεντες δε μαθετε τι εστιν ελεον θελω και ου θυσιαν ου γαρ ηλθον καλεσαι δικαιους αλλα αμαρτωλους εις μετανοιαν ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:13 Greek NT: Textus Receptus (1550)
πορευθεντες δε μαθετε τι εστιν ελεον θελω και ου θυσιαν ου γαρ ηλθον καλεσαι δικαιους αλλ αμαρτωλους εις μετανοιαν ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:13 Greek NT: Textus Receptus (1894)
πορευθεντες δε μαθετε τι εστιν ελεον θελω και ου θυσιαν ου γαρ ηλθον καλεσαι δικαιους αλλ αμαρτωλους εις μετανοιαν ΚΑΤΑ ΜΑΤΘΑΙΟΝ 9:13 Greek NT: Westcott/Hort
πορευθεντες δε μαθετε τι εστιν ελεος θελω και ου θυσιαν ου γαρ ηλθον καλεσαι δικαιους αλλα αμαρτωλους Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
euntes autem discite quid est misericordiam volo et non sacrificium non enim veni vocare iustos sed peccatores Mateo 9:13 Spanish: La Biblia de las Américas (©1997)
Mas id, y aprended lo que significa: ``MISERICORDIA QUIERO Y NO SACRIFICIO; porque no he venido a llamar a justos, sino a pecadores. Mateo 9:13 Spanish: La Nueva Biblia de los Hispanos (©2005)
"Pero vayan, y aprendan lo que significa: 'MISERICORDIA QUIERO Y NO SACRIFICIO'; porque no he venido a llamar a justos, sino a pecadores." Mateo 9:13 Spanish: Reina Valera (1909)
Andad pues, y aprended qué cosa es: Misericordia quiero, y no sacrificio: porque no he venido á llamar justos, sino pecadores á arrepentimiento. Mateo 9:13 Spanish: Sagradas Escrituras (1569)
Andad pues, y aprended qué cosa es: Misericordia quiero, y no sacrificio; porque no he venido a llamar a los justos, sino a los pecadores a arrepentimiento. Mateo 9:13 Spanish: Modern
Id, pues, y aprended qué significa: Misericordia quiero y no sacrificio. Porque yo no he venido para llamar a justos, sino a pecadores. Matthieu 9:13 French: Louis Segond (1910)
Allez, et apprenez ce que signifie: Je prends plaisir à la miséricorde, et non aux sacrifices. Car je ne suis pas venu appeler des justes, mais des pécheurs. Matthieu 9:13 French: Darby
Mais allez et apprenez ce que c'est que: "Je veux miséricorde et non pas sacrifice"; car je ne suis pas venu appeler des justes, mais des pécheurs. Matthieu 9:13 French: Martin (1744)
Mais allez, et apprenez ce que veulent dire ces paroles : je veux miséricorde, et non pas sacrifice; car je ne suis pas venu pour appeler à la repentance les justes, mais les pécheurs. Matthieu 9:13 French: Ostervald (1744)
Mais allez, et apprenez ce que signifie: Je veux la miséricorde, et non pas le sacrifice, car ce ne sont pas des justes que je suis venu appeler à la repentance, mais des pécheurs. Matthaeus 9:13 German: Luther (1912)
Gehet aber hin und lernet, was das sei: "Ich habe Wohlgefallen an Barmherzigkeit und nicht am Opfer." Ich bin gekommen die Sünder zur Buße zu rufen, und nicht die Gerechten. Matthaeus 9:13 German: Luther (1545)
Gehet aber hin und lernet, was das sei: Ich habe Wohlgefallen an Barmherzigkeit und nicht am Opfer. Ich bin kommen, die Sünder zur Buße zu rufen und nicht die Frommen. Matthaeus 9:13 German: Elberfelder (1871)
Gehet aber hin und lernet, was das ist: "Ich will Barmherzigkeit und nicht Schlachtopfer"; (Hos. 6,6) denn ich bin nicht gekommen, Gerechte zu rufen, sondern Sünder. 馬 太 福 音 9:13 Chinese Bible: Union (Traditional)
經 上 說 ： 我 喜 愛 憐 恤 ， 不 喜 愛 祭 祀 。 這 句 話 的 意 思 ， 你 們 且 去 揣 摩 。 我 來 本 不 是 召 義 人 ， 乃 是 召 罪 人 。 馬 太 福 音 9:13 Chinese Bible: Union (Simplified)
经 上 说 ： 我 喜 爱 怜 恤 ， 不 喜 爱 祭 祀 。 这 句 话 的 意 思 ， 你 们 且 去 揣 摩 。 我 来 本 不 是 召 义 人 ， 乃 是 召 罪 人 。 馬 太 福 音 9:13 Chinese Bible: NCV (Simplified)
‘我喜爱怜悯，不喜爱祭祀’，你们去想一想这话的意思吧。我来不是要召义人，而是要召罪人。” 馬 太 福 音 9:13 Chinese Bible: NCV (Traditional)
‘我喜愛憐憫，不喜愛祭祀’，你們去想一想這話的意思吧。我來不是要召義人，而是要召罪人。” But go ye and learn what that meaneth I will have mercy and not sacrifice for I am not come to call the righteous but sinners to repentance
πορευθεντες verb - aorist passive deponent participle - nominative plural masculine
poreuomai por-yoo'-om-ahee: to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
μαθετε verb - second aorist active middle - second person
manthano man-than'-o: to learn (in any way) -- learn, understand.
τι interrogative pronoun - nominative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
ελεον noun - accusative singular masculine
eleos el'-eh-os: compassion (human or divine, especially active) -- (+ tender) mercy.
θελω verb - present active indicative - first person singular
thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
θυσιαν noun - accusative singular feminine
thusia thoo-see'-ah: sacrifice (the act or the victim, literally or figuratively) -- sacrifice.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
ηλθον verb - second aorist active indicative - first person singular
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
καλεσαι verb - aorist active middle or passive deponent
kaleo kal-eh'-o: to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called).
δικαιους adjective - accusative plural masculine
dikaios dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous).
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
αμαρτωλους adjective - accusative plural masculine
hamartolos ham-ar-to-los': sinful, i.e. a sinner -- sinful, sinner.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
μετανοιαν noun - accusative singular feminine
metanoia met-an'-oy-ah: (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision) -- repentance.Matthew 9:13 Multilingual Bible Matthieu 9:13 French Mateo 9:13 Biblia Paralela 馬 太 福 音 9:13 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
