The day following when the people which stood on the other side of the sea saw that there was none other boat there save that one whereinto __ his disciples were entered and that Jesus went not with his disciples into the boat but that his disciples were gone away alone
τη definite article - dative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
επαυριον adverb
epaurion ep-ow'-ree-on: occurring on the succeeding day -- day following, morrow, next day (after).
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οχλος noun - nominative singular masculine
ochlos okh'los: a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press.
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εστηκως verb - perfect active participle - nominative singular masculine
histemi his'-tay-mee: to stand (transitively or intransitively), used in various applications
περαν adverb
peran per'-an: through (as adverb or preposition), i.e. across -- beyond, farther (other) side, over.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θαλασσης noun - genitive singular feminine
thalassa thal'-as-sah: the sea (genitive case or specially) -- sea.
ιδων verb - second aorist active participle - nominative singular masculine
eido i'-do: to see; by implication, (in the perfect tense only) to know
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
πλοιαριον noun - nominative singular neuter
ploiarion ploy-ar'-ee-on: a boat -- boat, little (small) ship.
αλλο adjective - nominative singular neuter
allos al'-los: else, i.e. different (in many applications) -- more, one (another), (an-, some an-)other(-s, -wise).
ουκ particle - negative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
εκει adverb
ekei ek-i': there; by extension, thither -- there, thither(-ward), (to) yonder (place).
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη particle - negative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
εν adjective - nominative singular neuter
heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
εκεινο demonstrative pronoun - nominative singular neuter
ekeinos ek-i'-nos: that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ο relative pronoun - accusative singular neuter
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ενεβησαν verb - second aorist active indicative - third person
embaino em-ba'-hee-no: to walk on, i.e. embark (aboard a vessel), reach (a pool) -- come (get) into, enter (into), go (up) into, step in, take ship.
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθηται noun - nominative plural masculine
mathetes math-ay-tes': a learner, i.e. pupil -- disciple.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ου particle - negative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
συνεισηλθεν verb - second aorist active indicative - third person singular
suneiserchomai soon-ice-er'-khom-ahee: to enter in company with -- go in with, go with into.
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθηταις noun - dative plural masculine
mathetes math-ay-tes': a learner, i.e. pupil -- disciple.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πλοιαριον noun - accusative singular neuter
ploiarion ploy-ar'-ee-on: a boat -- boat, little (small) ship.
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
μονοι adjective - nominative plural masculine
monos mon'-os: remaining, i.e. sole or single; by implication, mere -- alone, only, by themselves.
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μαθηται noun - nominative plural masculine
mathetes math-ay-tes': a learner, i.e. pupil -- disciple.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
απηλθον verb - second aorist active indicative - third person
aperchomai ap-erkh'-om-ahee: to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively -- come, depart, go (aside, away, back, out, ... ways), pass away, be past.
New American Standard Bible (©1995)
The next day the crowd that stood on the other side of the sea saw that there was no other small boat there, except one, and that Jesus had not entered with His disciples into the boat, but that His disciples had gone away alone.King James Bible
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; American King James Version
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one into where his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; American Standard Version
On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone Douay-Rheims Bible
The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone. Darby Bible Translation
On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but that his disciples had gone away alone; English Revised Version
On the morrow the multitude which stood on the other side of the sea saw that there was none other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone Webster's Bible Translation
The day following, when the people who stood on the other side of the sea saw that there was no other boat there, save that one into which his disciples had entered, and that Jesus went not with his disciples into the boat, but that his disciples had gone away alone; World English Bible
On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn't entered with his disciples into the boat, but his disciples had gone away alone. Young's Literal Translation
On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone, ΚΑΤΑ ΙΩΑΝΝΗΝ 6:22 Greek NT: Tischendorf 8th Ed. with Diacritics
Τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης εἶδον ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἕν, καὶ ὅτι οὐ συνεισῆλθεν τοῖς μαθηταῖς αὐτοῦ ὁ Ἰησοῦς εἰς τὸ πλοῖον ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον· ΚΑΤΑ ΙΩΑΝΝΗΝ 6:22 Greek NT: Greek Orthodox Church
Τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης εἶδον ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἓν ἐκεῖνο εἰς ὃς ἐνέβησαν οἱ μαθηταὶ αὐτοῦ, καὶ ὅτι οὐ συνεισῆλθε τοῖς μαθηταῖς αὐτοῦ ὁ Ἰησοῦς εἰς τὸ πλοιάριον, ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον· ΚΑΤΑ ΙΩΑΝΝΗΝ 6:22 Greek NT: Stephanus Textus Receptus (1550, with accents)
Τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης ἰδὼν ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἕν ἐκεῖνο εἰς ὁ ἐνέβησαν οἱ μαθηταὶ αὐτοῦ καὶ ὅτι οὐ συνεισῆλθεν τοῖς μαθηταῖς αὐτοῦ ὁ Ἰησοῦς εἰς τὸ πλοιάριον ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ, ἀπῆλθον· ΚΑΤΑ ΙΩΑΝΝΗΝ 6:22 Greek NT: Westcott/Hort with Diacritics
Τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης εἶδον ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἓν καὶ ὅτι οὐ συνεισῆλθεν τοῖς μαθηταῖς αὐτοῦ ὁ Ἰησοῦς εἰς τὸ πλοῖον ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον· ΚΑΤΑ ΙΩΑΝΝΗΝ 6:22 Greek NT: Tischendorf 8th Ed.
τη επαυριον ο οχλος ο εστηκως περαν της θαλασσης ειδον οτι πλοιαριον αλλο ουκ ην εκει ει μη εν και οτι ου συνεισηλθεν τοις μαθηταις αυτου ο ιησους εις το πλοιον αλλα μονοι οι μαθηται αυτου απηλθον ΚΑΤΑ ΙΩΑΝΝΗΝ 6:22 Greek NT: Byzantine/Majority Text (2000)
τη επαυριον ο οχλος ο εστηκως περαν της θαλασσης ιδων οτι πλοιαριον αλλο ουκ ην εκει ει μη εν εκεινο εις ο ενεβησαν οι μαθηται αυτου και οτι ου συνεισηλθεν τοις μαθηταις αυτου ο ιησους εις το πλοιαριον αλλα μονοι οι μαθηται αυτου απηλθον ΚΑΤΑ ΙΩΑΝΝΗΝ 6:22 Greek NT: Textus Receptus (1550)
τη επαυριον ο οχλος ο εστηκως περαν της θαλασσης ιδων οτι πλοιαριον αλλο ουκ ην εκει ει μη εν εκεινο εις ο ενεβησαν οι μαθηται αυτου και οτι ου συνεισηλθεν τοις μαθηταις αυτου ο ιησους εις το πλοιαριον αλλα μονοι οι μαθηται αυτου απηλθον ΚΑΤΑ ΙΩΑΝΝΗΝ 6:22 Greek NT: Textus Receptus (1894)
τη επαυριον ο οχλος ο εστηκως περαν της θαλασσης ιδων οτι πλοιαριον αλλο ουκ ην εκει ει μη εν εκεινο εις ο ενεβησαν οι μαθηται αυτου και οτι ου συνεισηλθεν τοις μαθηταις αυτου ο ιησους εις το πλοιαριον αλλα μονοι οι μαθηται αυτου απηλθον ΚΑΤΑ ΙΩΑΝΝΗΝ 6:22 Greek NT: Westcott/Hort
τη επαυριον ο οχλος ο εστηκως περαν της θαλασσης ειδον οτι πλοιαριον αλλο ουκ ην εκει ει μη εν και οτι ου συνεισηλθεν τοις μαθηταις αυτου ο ιησους εις το πλοιον αλλα μονοι οι μαθηται αυτου απηλθον John 6:22 Hebrew Bible
ויהי ממחרת וירא המון העם העמד מעבר לים כי לא היתה אניה בזה בלתי אחת אשר ירדו בה תלמידיו וכי ישוע לא בא עם תלמידיו אל האניה אך תלמידיו לבדם נסעו מזה׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
altera die turba quae stabat trans mare vidit quia navicula alia non erat ibi nisi una et quia non introisset cum discipulis suis Iesus in navem sed soli discipuli eius abissent Juan 6:22 Spanish: La Biblia de las Américas (©1997)
Al día siguiente, la multitud que había quedado al otro lado del mar se dio cuenta de que allí no había más que una barca, y que Jesús no había entrado en ella con sus discípulos, sino que sus discípulos se habían ido solos. Juan 6:22 Spanish: La Nueva Biblia de los Hispanos (©2005)
Al día siguiente, la multitud que había quedado al otro lado del mar se dio cuenta de que allí no había más que una barca, y que Jesús no había entrado en ella con Sus discípulos, sino que Sus discípulos se habían ido solos. Juan 6:22 Spanish: Reina Valera (1909)
El día siguiente, la gente que estaba de la otra parte de la mar, como vió que no había allí otra navecilla sino una, y que Jesús no había entrado con sus discípulos en ella, sino que sus discípulos se habían ido solos; Juan 6:22 Spanish: Sagradas Escrituras (1569)
El día siguiente, la multitud que estaba al otro lado del mar, como vio que no había allí otra navecilla sino una, en la cual habían entrado sus discípulos, y que Jesús no había entrado con sus discípulos en el navío, sino que sus discípulos se habían ido solos; Juan 6:22 Spanish: Modern
Al día siguiente, la multitud que había estado al otro lado del mar se dio cuenta de que no había habido allí sino una sola barca, y que Jesús no había entrado en la barca con sus discípulos, sino que éstos se habían ido solos. Jean 6:22 French: Louis Segond (1910)
La foule qui était restée de l'autre côté de la mer avait remarqué qu'il ne se trouvait là qu'une seule barque, et que Jésus n'était pas monté dans cette barque avec ses disciples, mais qu'ils étaient partis seuls. Jean 6:22 French: Darby
Le lendemain, la foule qui était de l'autre côté de la mer, voyant qu'il n'y avait point là d'autre petite nacelle que celle là sur laquelle ses disciples étaient montés, et que Jésus n'était pas entré avec ses disciples dans la nacelle, mais que ses disciples s'en étaient allés seuls Jean 6:22 French: Martin (1744)
Le lendemain les troupes qui étaient demeurées de l'autre côté de la mer, voyant qu'il n'y avait point là d'autre nacelle que celle-là seule dans laquelle ses Disciples étaient entrés, et que Jésus n'était point entré avec ses Disciples dans la nacelle, mais que ses Disciples s'en étaient allés seuls; Jean 6:22 French: Ostervald (1744)
Le lendemain, la foule qui était demeurée de l'autre côté de la mer, vit qu'il n'y avait point eu là d'autre barque que celle dans laquelle ses disciples étaient entrés, et que Jésus n'y était point entré avec eux, mais que ses disciples s'en étaient allés seuls; Johannes 6:22 German: Luther (1912)
Des anderen Tages sah das Volk, das diesseit des Meeres stand, daß kein anderes Schiff daselbst war denn das eine, darin seine Jünger getreten waren, und daß Jesus nicht mit seinen Jüngern in das Schiff getreten war, sondern allein seine Jünger waren weggefahren. Johannes 6:22 German: Luther (1545)
Des andern Tages sah das Volk, das diesseits des Meeres stund, daß kein ander Schiff daselbst war denn das einige, darein seine Jünger getreten waren, und daß Jesus nicht mit seinen Jüngern in das Schiff getreten war, sondern allein seine Jünger waren weggefahren. Johannes 6:22 German: Elberfelder (1871)
Des folgenden Tages, als die Volksmenge, die jenseit des Sees stand, gesehen hatte, daß daselbst kein anderes Schifflein war, als nur jenes, in welches seine Jünger gestiegen waren, und daß Jesus nicht mit seinen Jüngern in das Schiff gestiegen, sondern seine Jünger allein weggefahren waren 約 翰 福 音 6:22 Chinese Bible: Union (Traditional)
第 二 日 ， 站 在 海 那 邊 的 眾 人 知 道 那 裡 沒 有 別 的 船 ， 只 有 一 隻 小 船 ， 又 知 道 耶 穌 沒 有 同 他 的 門 徒 上 船 ， 乃 是 門 徒 自 己 去 的 。 約 翰 福 音 6:22 Chinese Bible: Union (Simplified)
第 二 日 ， 站 在 海 那 边 的 众 人 知 道 那 里 没 有 别 的 船 ， 只 有 一 只 小 船 ， 又 知 道 耶 稣 没 有 同 他 的 门 徒 上 船 ， 乃 是 门 徒 自 己 去 的 。 約 翰 福 音 6:22 Chinese Bible: NCV (Simplified)
耶稣是生命的食物第二天，站在海那边的群众，看见只有一只小船留在那里，并且知道耶稣没有和他的门徒一同上船，门徒是自己去的； 約 翰 福 音 6:22 Chinese Bible: NCV (Traditional)
耶穌是生命的食物第二天，站在海那邊的群眾，看見只有一隻小船留在那裡，並且知道耶穌沒有和他的門徒一同上船，門徒是自己去的； 
Alone Board Boat Crowd Disciples Embarked Entered Except Got Hadn't Lake Morning Morrow Multitude None Opposite Realized Save Ship Shore Standing Stayed Stood Themselves Whereinto
Alone Board Boat Crowd Disciples Embarked Entered Except Following Found Hadn't Jesus Lake Morning Multitude Save Sea Side Small Standing Stood Whereinto
Alone Board Boat Crowd Disciples Embarked Entered Except Following Found Hadn't Jesus Lake Morning Multitude Save Sea Side Small Standing Stood Whereinto
John 6:22 Multilingual Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
