New American Standard Bible (©1995) The Jews said to Him, "Now we know that You have a demon. Abraham died, and the prophets also; and You say, 'If anyone keeps My word, he will never taste of death.'King James Bible Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. American King James Version Then said the Jews to him, Now we know that you have a devil. Abraham is dead, and the prophets; and you say, If a man keep my saying, he shall never taste of death. American Standard Version The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. Douay-Rheims Bible The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. Darby Bible Translation The Jews therefore said to him, Now we know that thou hast a demon. Abraham has died, and the prophets, and thou sayest, If any one keep my word, he shall never taste death. English Revised Version The Jews said unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death. Webster's Bible Translation Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste death. World English Bible Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.' Young's Literal Translation The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death -- to the age! ΚΑΤΑ ΙΩΑΝΝΗΝ 8:52 Greek NT: Tischendorf 8th Ed. with Diacritics εἶπαν αὐτῷ οἱ Ἰουδαῖοι· νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις· ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα· ΚΑΤΑ ΙΩΑΝΝΗΝ 8:52 Greek NT: Greek Orthodox Church εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι· Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανε καὶ οἱ προφῆται, καὶ σὺ λέγεις, ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα; ΚΑΤΑ ΙΩΑΝΝΗΝ 8:52 Greek NT: Stephanus Textus Receptus (1550, with accents) εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται καὶ σὺ λέγεις Ἐάν τις τὸν λόγον μου τηρήσῃ οὐ μὴ γεύσεται θανάτου εἰς τὸν αἰῶνα ΚΑΤΑ ΙΩΑΝΝΗΝ 8:52 Greek NT: Westcott/Hort with Diacritics εἶπον αὐτῷ οἱ Ἰουδαῖοι· νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται, καὶ σὺ λέγεις· ἐάν τις τὸν λόγον μου τηρήσῃ οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα. ΚΑΤΑ ΙΩΑΝΝΗΝ 8:52 Greek NT: Tischendorf 8th Ed. ειπαν αυτω οι ιουδαιοι νυν εγνωκαμεν οτι δαιμονιον εχεις αβρααμ απεθανεν και οι προφηται και συ λεγεις εαν τις τον λογον μου τηρηση ου μη γευσηται θανατου εις τον αιωνα ΚΑΤΑ ΙΩΑΝΝΗΝ 8:52 Greek NT: Byzantine/Majority Text (2000) ειπον ουν αυτω οι ιουδαιοι νυν εγνωκαμεν οτι δαιμονιον εχεις αβρααμ απεθανεν και οι προφηται και συ λεγεις εαν τις τον λογον μου τηρηση ου μη γευσηται θανατου εις τον αιωνα ΚΑΤΑ ΙΩΑΝΝΗΝ 8:52 Greek NT: Textus Receptus (1550) ειπον ουν αυτω οι ιουδαιοι νυν εγνωκαμεν οτι δαιμονιον εχεις αβρααμ απεθανεν και οι προφηται και συ λεγεις εαν τις τον λογον μου τηρηση ου μη γευσεται θανατου εις τον αιωνα ΚΑΤΑ ΙΩΑΝΝΗΝ 8:52 Greek NT: Textus Receptus (1894) ειπον ουν αυτω οι ιουδαιοι νυν εγνωκαμεν οτι δαιμονιον εχεις αβρααμ απεθανεν και οι προφηται και συ λεγεις εαν τις τον λογον μου τηρηση ου μη γευσεται θανατου εις τον αιωνα ΚΑΤΑ ΙΩΑΝΝΗΝ 8:52 Greek NT: Westcott/Hort ειπον αυτω οι ιουδαιοι νυν εγνωκαμεν οτι δαιμονιον εχεις αβρααμ απεθανεν και οι προφηται και συ λεγεις εαν τις τον λογον μου τηρηση ου μη γευσηται θανατου εις τον αιωνα John 8:52 Hebrew Bible ויאמרו אליו היהודים עתה ידענו כי שד בך הן אברהם והנביאים מתו ואתה אמרת אם ישמר איש את דברי לא יטעם מות לנצח׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata dixerunt ergo Iudaei nunc cognovimus quia daemonium habes Abraham mortuus est et prophetae et tu dicis si quis sermonem meum servaverit non gustabit mortem in aeternum Juan 8:52 Spanish: La Biblia de las Américas (©1997) Los judíos le dijeron: Ahora sí sabemos que tienes un demonio. Abraham murió, y también los profetas, y tú dices: ``Si alguno guarda mi palabra no probará jamás la muerte. Juan 8:52 Spanish: La Nueva Biblia de los Hispanos (©2005) Los Judíos Le dijeron: "Ahora sí sabemos que tienes un demonio. Abraham murió, y también los profetas, y Tú dices: 'Si alguien guarda Mi palabra no probará jamás la muerte.' Juan 8:52 Spanish: Reina Valera (1909) Entonces los Judíos le dijeron: Ahora conocemos que tienes demonio. Abraham murió, y los profetas, y tú dices: El que guardare mi palabra, no gustará muerte para siempre. Juan 8:52 Spanish: Sagradas Escrituras (1569) Entonces los judíos le dijeron: Ahora conocemos que tienes demonio. Abraham murió, y los profetas, ¿y tú dices: El que guardare mi palabra, no gustará muerte para siempre? Juan 8:52 Spanish: Modern Entonces los judíos le dijeron: --¡Ahora sabemos que tienes demonio! Abraham murió, y también los profetas; y tú dices: "Si alguno guarda mi palabra, nunca gustará muerte para siempre." Jean 8:52 French: Louis Segond (1910) Maintenant, lui dirent les Juifs, nous connaissons que tu as un démon. Abraham est mort, les prophètes aussi, et tu dis: Si quelqu'un garde ma parole, il ne verra jamais la mort. Jean 8:52 French: Darby Les Juifs donc lui dirent: Maintenant nous connaissons que tu as un démon: Abraham est mort, et les prophètes, et toi, tu dis: Si quelqu'un garde ma parole, il ne goûtera point la mort, à jamais. Jean 8:52 French: Martin (1744) Les Juifs donc lui dirent : maintenant nous connaissons que tu as un démon; Abraham est mort, et les Prophètes aussi, et tu dis : si quelqu'un garde ma parole, il ne mourra point. Jean 8:52 French: Ostervald (1744) Les Juifs lui dirent: Nous connaissons maintenant que tu as un démon; Abraham est mort et les prophètes aussi, et tu dis: Si quelqu'un garde ma parole, il ne verra jamais la mort. Johannes 8:52 German: Luther (1912) Da sprachen die Juden zu ihm: Nun erkennen wir, daß du den Teufel hast. Abraham ist gestorben und die Propheten, und du sprichst: "So jemand mein Wort hält, der wird den Tod nicht schmecken ewiglich." Johannes 8:52 German: Luther (1545) Da sprachen die Juden zu ihm: Nun erkennen wir, daß du den Teufel hast. Abraham ist gestorben und die Propheten, und du sprichst: So jemand mein Wort hält, der wird den Tod nicht schmecken ewiglich. Johannes 8:52 German: Elberfelder (1871) Da sprachen die Juden zu ihm: Jetzt erkennen wir, (O. haben wir erkannt) daß du einen Dämon hast. Abraham ist gestorben und die Propheten, und du sagst: Wenn jemand mein Wort bewahren wird, so wird er den Tod nicht schmecken ewiglich. 約 翰 福 音 8:52 Chinese Bible: Union (Traditional) 猶 太 人 對 他 說 : 現 在 我 們 知 道 你 是 鬼 附 著 的 。 亞 伯 拉 罕 死 了 , 眾 先 知 也 死 了 , 你 還 說 : 人 若 遵 守 我 的 道 , 就 永 遠 不 嘗 死 味 。 約 翰 福 音 8:52 Chinese Bible: Union (Simplified) 犹 太 人 对 他 说 : 现 在 我 们 知 道 你 是 鬼 附 着 的 。 亚 伯 拉 罕 死 了 , 众 先 知 也 死 了 , 你 还 说 : 人 若 遵 守 我 的 道 , 就 永 远 不 尝 死 味 。 約 翰 福 音 8:52 Chinese Bible: NCV (Simplified) 犹太人对他说:“现在我们知道你的确是鬼附的。亚伯拉罕死了,先知们也死了,你还说‘人若遵守我的道,必定永远不尝死味’, 約 翰 福 音 8:52 Chinese Bible: NCV (Traditional) 猶太人對他說:“現在我們知道你的確是鬼附的。亞伯拉罕死了,先知們也死了,你還說‘人若遵守我的道,必定永遠不嘗死味’, Then said the Jews unto him Now we know that thou hast a devil Abraham is dead and the prophets and thou sayest If a man keep my saying he shall never __ __ taste of death ειπον verb - second aorist active indicative - third person epo  ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. ουν conjunction oun  oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. αυτω personal pronoun - dative singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons οι definite article - nominative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιουδαιοι adjective - nominative plural masculine Ioudaios  ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. νυν adverb nun  noon: now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate εγνωκαμεν verb - perfect active indicative - first person ginosko  ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) οτι conjunction hoti  hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. δαιμονιον noun - accusative singular neuter daimonion  dahee-mon'-ee-on: a d?monic being; by extension a deity -- devil, god. εχεις verb - present active indicative - second person singular echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold αβρααμ proper noun Abraam  ab-rah-am': Abraham, the Hebrew patriarch -- Abraham. απεθανεν verb - second aorist active indicative - third person singular apothnesko  ap-oth-nace'-ko: to die off -- be dead, death, die, lie a-dying, be slain (with). και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words οι definite article - nominative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. προφηται noun - nominative plural masculine prophetes  prof-ay'-tace: a foreteller (prophet); by analogy, an inspired speaker; by extension, a poet -- prophet. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words συ personal pronoun - second person nominative singular su  soo:  the person pronoun of the second person singular thou -- thou. λεγεις verb - present active indicative - second person singular lego  leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. εαν conditional ean  eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). τις indefinite pronoun - nominative singular masculine tis  tis:  some or any person or object τον definite article - accusative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογον noun - accusative singular masculine logos  log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. μου personal pronoun - first person genitive singular mou  moo: of me -- I, me, mine (own), my. τηρηση verb - aorist active subjunctive - third person singular tereo  tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch. ου particle - nominative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. μη particle - nominative me  may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. γευσηται verb - aorist middle deponent subjunctive - third person singular geuomai  ghyoo'-om-ahee: to taste; by implication, to eat; figuratively, to experience (good or ill) -- eat, taste. θανατου noun - genitive singular masculine thanatos  than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death. εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τον definite article - accusative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αιωνα noun - accusative singular masculine aion  ahee-ohn': an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)John 8:52 Multilingual Bible Jean 8:52 French Juan 8:52 Biblia Paralela 約 翰 福 音 8:52 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. 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