New American Standard Bible (©1995)
"Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world.King James Bible
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. American King James Version
A woman when she is in travail has sorrow, because her hour is come: but as soon as she is delivered of the child, she remembers no more the anguish, for joy that a man is born into the world. American Standard Version
A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. Douay-Rheims Bible
A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world. Darby Bible Translation
A woman, when she gives birth to a child, has grief because her hour has come; but when the child is born, she no longer remembers the trouble, on account of the joy that a man has been born into the world. English Revised Version
A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. Webster's Bible Translation
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. World English Bible
A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world. Young's Literal Translation
'The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world. ΚΑΤΑ ΙΩΑΝΝΗΝ 16:21 Greek NT: Tischendorf 8th Ed. with Diacritics
ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς· ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον. ΚΑΤΑ ΙΩΑΝΝΗΝ 16:21 Greek NT: Greek Orthodox Church
ἡ γυνὴ ὅταν τίκτῃ, λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς· ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον. ΚΑΤΑ ΙΩΑΝΝΗΝ 16:21 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει ὅτι ἦλθεν ἡ ὥρα αὐτῆς· ὅταν δὲ γεννήσῃ τὸ παιδίον οὐκ ἔτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθη ἄνθρωπος εἰς τὸν κόσμον ΚΑΤΑ ΙΩΑΝΝΗΝ 16:21 Greek NT: Westcott/Hort with Diacritics
ἡ γυνὴ ὅταν τίκτῃ λύπην ἔχει, ὅτι ἦλθεν ἡ ὥρα αὐτῆς· ὅταν δὲ γεννήσῃ τὸ παιδίον, οὐκέτι μνημονεύει τῆς θλίψεως διὰ τὴν χαρὰν ὅτι ἐγεννήθῃ ἄνθρωπος εἰς τὸν κόσμον. ΚΑΤΑ ΙΩΑΝΝΗΝ 16:21 Greek NT: Tischendorf 8th Ed.
η γυνη οταν τικτη λυπην εχει οτι ηλθεν η ωρα αυτης οταν δε γεννηση το παιδιον ουκετι μνημονευει της θλιψεως δια την χαραν οτι εγεννηθη ανθρωπος εις τον κοσμον ΚΑΤΑ ΙΩΑΝΝΗΝ 16:21 Greek NT: Byzantine/Majority Text (2000)
η γυνη οταν τικτη λυπην εχει οτι ηλθεν η ωρα αυτης οταν δε γεννηση το παιδιον ουκετι μνημονευει της θλιψεως δια την χαραν οτι εγεννηθη ανθρωπος εις τον κοσμον ΚΑΤΑ ΙΩΑΝΝΗΝ 16:21 Greek NT: Textus Receptus (1550)
η γυνη οταν τικτη λυπην εχει οτι ηλθεν η ωρα αυτης οταν δε γεννηση το παιδιον ουκ ετι μνημονευει της θλιψεως δια την χαραν οτι εγεννηθη ανθρωπος εις τον κοσμον ΚΑΤΑ ΙΩΑΝΝΗΝ 16:21 Greek NT: Textus Receptus (1894)
η γυνη οταν τικτη λυπην εχει οτι ηλθεν η ωρα αυτης οταν δε γεννηση το παιδιον ουκ ετι μνημονευει της θλιψεως δια την χαραν οτι εγεννηθη ανθρωπος εις τον κοσμον ΚΑΤΑ ΙΩΑΝΝΗΝ 16:21 Greek NT: Westcott/Hort
η γυνη οταν τικτη λυπην εχει οτι ηλθεν η ωρα αυτης οταν δε γεννηση το παιδιον ουκετι μνημονευει της θλιψεως δια την χαραν οτι εγεννηθη ανθρωπος εις τον κοσμον John 16:21 Hebrew Bible
האשה בלדתה עצב לה כי באה עתה ואחרי ילדה את הילד לא תזכר עוד את עצבונה משמחתה כי אדם נולד לעולם׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
mulier cum parit tristitiam habet quia venit hora eius cum autem pepererit puerum iam non meminit pressurae propter gaudium quia natus est homo in mundum Juan 16:21 Spanish: La Biblia de las Américas (©1997)
Cuando la mujer está para dar a luz, tiene aflicción, porque ha llegado su hora; pero cuando da a luz al niño, ya no se acuerda de la angustia, por la alegría de que un niño haya nacido en el mundo. Juan 16:21 Spanish: La Nueva Biblia de los Hispanos (©2005)
"Cuando la mujer está para dar a luz, tiene aflicción, porque ha llegado su hora; pero cuando da a luz al niño, ya no se acuerda de la angustia, por la alegría de que un niño haya nacido en el mundo. Juan 16:21 Spanish: Reina Valera (1909)
La mujer cuando pare, tiene dolor, porque es venida su hora; mas después que ha parido un niño, ya no se acuerda de la angustia, por el gozo de que haya nacido un hombre en el mundo. Juan 16:21 Spanish: Sagradas Escrituras (1569)
La mujer cuando da a luz, tiene dolor, porque es venida su hora; pero después que ha dado a luz un niño, ya no se acuerda de la apretura, por el gozo de que haya nacido un hombre en el mundo. Juan 16:21 Spanish: Modern
La mujer, cuando da a luz, tiene angustia, porque ha llegado su hora. Pero después que ha dado a luz un niño, ya no se acuerda del dolor, por el gozo de que ha nacido un hombre en el mundo. Jean 16:21 French: Louis Segond (1910)
La femme, lorsqu'elle enfante, éprouve de la tristesse, parce que son heure est venue; mais, lorsqu'elle a donné le jour à l'enfant, elle ne se souvient plus de la souffrance, à cause de la joie qu'elle a de ce qu'un homme est né dans le monde. Jean 16:21 French: Darby
La femme, quand elle enfante, a de la tristesse, parce que son heure est venue; mais après qu'elle a donné le jour à l'enfant, il ne lui souvient plus de son angoisse, à cause de la joie qu'elle a de ce qu'un homme est né dans le monde. Jean 16:21 French: Martin (1744)
Quand une femme accouche, elle sent des douleurs, parce que son terme est venu, mais après qu'elle a fait un petit enfant, il ne lui souvient plus de ses douleurs, à cause de la joie qu'elle a de ce qu'elle a mis un homme au monde. Jean 16:21 French: Ostervald (1744)
Quand une femme accouche, elle a des douleurs, parce que son terme est venu; mais dès qu'elle est accouchée d'un enfant, elle ne se souvient plus de son travail, à cause de sa joie de ce qu'un homme est né dans le monde. Johannes 16:21 German: Luther (1912)
Ein Weib, wenn sie gebiert, so hat sie Traurigkeit; denn ihre Stunde ist gekommen. Wenn sie aber das Kind geboren hat, denkt sie nicht mehr an die Angst um der Freude willen, daß der Mensch zur Welt geboren ist. Johannes 16:21 German: Luther (1545)
Ein Weib, wenn sie gebiert, so hat sie Traurigkeit; denn ihre Stunde ist kommen. Wenn sie aber das Kind geboren hat, denket sie nicht mehr an die Angst um der Freude willen, daß der Mensch zur Welt geboren ist. Johannes 16:21 German: Elberfelder (1871)
Das Weib, wenn sie gebiert, hat Traurigkeit, weil ihre Stunde gekommen ist; wenn sie aber das Kind geboren hat, gedenkt sie nicht mehr der Drangsal, um der Freude willen, daß ein Mensch zur Welt geboren ist. 約 翰 福 音 16:21 Chinese Bible: Union (Traditional)
婦 人 生 產 的 時 候 就 憂 愁 ， 因 為 他 的 時 候 到 了 ； 既 生 了 孩 子 ， 就 不 再 記 念 那 苦 楚 ， 因 為 歡 喜 世 上 生 了 一 個 人 。 約 翰 福 音 16:21 Chinese Bible: Union (Simplified)
妇 人 生 产 的 时 候 就 忧 愁 ， 因 为 他 的 时 候 到 了 ； 既 生 了 孩 子 ， 就 不 再 记 念 那 苦 楚 ， 因 为 欢 喜 世 上 生 了 一 个 人 。 約 翰 福 音 16:21 Chinese Bible: NCV (Simplified)
妇人生产的时候会有忧愁，因为她的时候到了；但生了孩子以后，就不再记住那痛苦了，因为欢喜有一个人生到世上来。 約 翰 福 音 16:21 Chinese Bible: NCV (Traditional)
婦人生產的時候會有憂愁，因為她的時候到了；但生了孩子以後，就不再記住那痛苦了，因為歡喜有一個人生到世上來。 A woman when she is in travail hath sorrow because her hour is come but as soon as she is delivered of the child she remembereth no more the anguish for joy that a man is born into the world
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γυνη noun - nominative singular feminine
gune goo-nay': a woman; specially, a wife -- wife, woman.
οταν conjunction
hotan hot'-an: whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as -- as long (soon) as, that, + till, when(-soever), while.
τικτη verb - present active subjunctive - third person singular
tikto tik'-to: to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively -- bear, be born, bring forth, be delivered, be in travail.
λυπην noun - accusative singular feminine
lupe loo'-pay: sadness -- grief, grievous, + grudgingly, heaviness, sorrow.
εχει verb - present active indicative - third person singular
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ηλθεν verb - second aorist active indicative - third person singular
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ωρα noun - nominative singular feminine
hora ho'-rah: an hour -- day, hour, instant, season, short, (even-)tide, (high) time.
αυτης personal pronoun - genitive singular feminine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οταν conjunction
hotan hot'-an: whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as -- as long (soon) as, that, + till, when(-soever), while.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
γεννηση verb - aorist active subjunctive - third person singular
gennao ghen-nah'-o: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παιδιον noun - accusative singular neuter
paidion pahee-dee'-on: a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian -- (little, young) child, damsel.
ουκετι adverb
ouketi ook-et'-ee: not yet, no longer -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
μνημονευει verb - present active indicative - third person singular
mnemoneuo mnay-mon-yoo'-o: to exercise memory, i.e. recollect; by implication, to punish; also to rehearse -- make mention; be mindful, remember.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θλιψεως noun - genitive singular feminine
thlipsis thlip'-sis: pressure -- afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χαραν noun - accusative singular feminine
chara khar-ah': cheerfulness, i.e. calm delight -- gladness, greatly, (be exceeding) joy(-ful, -fully, -fulness, -ous).
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
εγεννηθη verb - aorist passive indicative - third person singular
gennao ghen-nah'-o: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
ανθρωπος noun - nominative singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοσμον noun - accusative singular masculine
kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.John 16:21 Multilingual Bible Jean 16:21 French Juan 16:21 Biblia Paralela 約 翰 福 音 16:21 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
