New American Standard Bible (©1995)
"The baptism of John was from what source, from heaven or from men?" And they began reasoning among themselves, saying, "If we say, 'From heaven,' He will say to us, 'Then why did you not believe him?'King James Bible
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? American King James Version
The baptism of John, from where was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say to us, Why did you not then believe him? American Standard Version
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him? Douay-Rheims Bible
The baptism of John, whence was it? from heaven or from men? But they thought within themselves, saying: Darby Bible Translation
The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him? English Revised Version
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him? Webster's Bible Translation
The baptism of John, whence was it? from heaven, or from men? And they reasoned with themselves, saying, if we shall say, From heaven; he will say to us, Why then did ye not believe him? World English Bible
The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' Young's Literal Translation
the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, 'If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him? ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 Greek NT: Tischendorf 8th Ed. with Diacritics
τὸ βάπτισμα τὸ Ἰωάννου πόθεν ἦν; ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ’ ἑαυτοῖς λέγοντες· ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 Greek NT: Greek Orthodox Church
τὸ βάπτισμα τὸ Ἰωάννου πόθεν ἦν, ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ’ ἑαυτοῖς λέγοντες· Ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, διατὶ οὖν οὐκ ἐπιστεύσατε αὐτῷ· ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 Greek NT: Stephanus Textus Receptus (1550, with accents)
τὸ βάπτισμα Ἰωάννου πόθεν ἦν ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων οἱ δὲ διελογίζοντο παῤ ἑαυτοῖς λέγοντες Ἐὰν εἴπωμεν Ἐξ οὐρανοῦ ἐρεῖ ἡμῖν Διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 Greek NT: Westcott/Hort with Diacritics
τὸ βάπτισμα τὸ Ἰωάννου πόθεν ἦν; ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες· ἐὰν εἴπωμεν· ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ; ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 Greek NT: Tischendorf 8th Ed.
το βαπτισμα το ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοις λεγοντες ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 Greek NT: Byzantine/Majority Text (2000)
το βαπτισμα ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν δια τι ουν ουκ επιστευσατε αυτω ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 Greek NT: Textus Receptus (1550)
το βαπτισμα ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν δια τι ουν ουκ επιστευσατε αυτω ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 Greek NT: Textus Receptus (1894)
το βαπτισμα ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο παρ εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν δια τι ουν ουκ επιστευσατε αυτω ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:25 Greek NT: Westcott/Hort
το βαπτισμα το ιωαννου ποθεν ην εξ ουρανου η εξ ανθρωπων οι δε διελογιζοντο εν εαυτοις λεγοντες εαν ειπωμεν εξ ουρανου ερει ημιν δια τι ουν ουκ επιστευσατε αυτω Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
baptismum Iohannis unde erat e caelo an ex hominibus at illi cogitabant inter se dicentes si dixerimus e caelo dicet nobis quare ergo non credidistis illi Mateo 21:25 Spanish: La Biblia de las Américas (©1997)
¿De dónde era el bautismo de Juan?, ¿del cielo o de los hombres? Y ellos discurrían entre sí, diciendo: Si decimos: ``Del cielo, El nos dirá: ``Entonces, ¿por qué no le creísteis? Mateo 21:25 Spanish: La Nueva Biblia de los Hispanos (©2005)
"¿De dónde era el bautismo de Juan, del cielo o de los hombres?" Y ellos discutían entre sí, diciendo: "Si decimos: 'Del cielo,' El nos dirá: 'Entonces, ¿por qué no le creyeron?' Mateo 21:25 Spanish: Reina Valera (1909)
El bautismo de Juan, ¿de dónde era? ¿del cielo, ó de los hombres? Ellos entonces pensaron entre sí, diciendo: Si dijéremos, del cielo, nos dirá: ¿Por qué pues no le creísteis? Mateo 21:25 Spanish: Sagradas Escrituras (1569)
El bautismo de Juan, ¿de dónde era? ¿Del cielo, o de los hombres? Ellos entonces pensaron entre sí, diciendo: Si decimos, del cielo, nos dirá: ¿Por qué pues no le creisteis? Mateo 21:25 Spanish: Modern
¿De dónde era el bautismo de Juan? ¿Del cielo o de los hombres? Entonces ellos razonaban entre sí, diciendo: --Si decimos "del cielo", nos dirá: "¿Por qué, pues, no le creísteis?" Matthieu 21:25 French: Louis Segond (1910)
Le baptême de Jean, d'où venait-il? du ciel, ou des hommes? Mais ils raisonnèrent ainsi entre eux; Si nous répondons: Du ciel, il nous dira: Pourquoi donc n'avez-vous pas cru en lui? Matthieu 21:25 French: Darby
Le baptême de Jean, d'où était-il? du ciel, ou des hommes? Et ils raisonnaient en eux-mêmes, disant: Si nous disons: Du ciel, il nous dira: Pourquoi donc ne l'avez-vous pas cru? Et si nous disons: Matthieu 21:25 French: Martin (1744)
Le Baptême de Jean d'où était-il ? Du ciel, ou des hommes? Or ils disputaient en eux-mêmes, en disant : si nous disons : du ciel, il nous dira : pourquoi donc ne l'avez-vous point cru? Matthieu 21:25 French: Ostervald (1744)
Le baptême de Jean, d'où venait-il? du ciel ou des hommes? Or, ils raisonnaient ainsi en eux-mêmes: Si nous disons, du ciel, il nous dira: Pourquoi donc n'y avez-vous pas cru? Matthaeus 21:25 German: Luther (1912)
Woher war die Taufe des Johannes? War sie vom Himmel oder von den Menschen? Da dachten sie bei sich selbst und sprachen: Sagen wir, sie sei vom Himmel gewesen, so wird er zu uns sagen: Warum glaubtet ihr ihm denn nicht? Matthaeus 21:25 German: Luther (1545)
Woher war die Taufe Johannes? War sie vom Himmel oder von den Menschen? Da gedachten sie bei sich selbst und sprachen: Sagen wir, sie sei vom Himmel gewesen, so wird er zu uns sagen: Warum glaubtet ihr ihm denn nicht? Matthaeus 21:25 German: Elberfelder (1871)
Die Taufe Johannes, woher war sie? vom Himmel oder von Menschen? Sie aber überlegten bei sich selbst und sprachen: Wenn wir sagen: vom Himmel, so wird er zu uns sagen: Warum habt ihr ihm denn nicht geglaubt? 馬 太 福 音 21:25 Chinese Bible: Union (Traditional)
約 翰 的 洗 禮 是 從 那 裡 來 的 ？ 是 從 天 上 來 的 ？ 是 從 人 間 來 的 呢 ？ 他 們 彼 此 商 議 說 ： 我 們 若 說 從 天 上 來 ， 他 必 對 我 們 說 ： 這 樣 ， 你 們 為 甚 麼 不 信 他 呢 ？ 馬 太 福 音 21:25 Chinese Bible: Union (Simplified)
约 翰 的 洗 礼 是 从 那 里 来 的 ？ 是 从 天 上 来 的 ？ 是 从 人 间 来 的 呢 ？ 他 们 彼 此 商 议 说 ： 我 们 若 说 从 天 上 来 ， 他 必 对 我 们 说 ： 这 样 ， 你 们 为 甚 麽 不 信 他 呢 ？ 馬 太 福 音 21:25 Chinese Bible: NCV (Simplified)
约翰的洗礼是从哪里来的呢？是从天上来的，还是从人来的呢？”他们就彼此议论：“如果我们说‘是从天上来的’，他会问我们’那你们为什么不信他呢？’ 馬 太 福 音 21:25 Chinese Bible: NCV (Traditional)
約翰的洗禮是從哪裡來的呢？是從天上來的，還是從人來的呢？”他們就彼此議論：“如果我們說‘是從天上來的’，他會問我們‘那你們為甚麼不信他呢？’ |  | The baptism of John whence was it from heaven or of men And they reasoned with themselves saying If we shall say From heaven he will say unto us Why did ye not then believe him
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βαπτισμα noun - nominative singular neuter
baptisma bap'-tis-mah: baptism (technically or figuratively) -- baptism.
ιωαννου noun - genitive singular masculine
Ioannes ee-o-an'-nace: Joannes (i.e. Jochanan), the name of four Israelites -- John.
ποθεν adverb - interrogative
pothen poth'-en: from which (as interrogative) or what (as relative) place, state, source or cause -- whence.
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
εξ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
ουρανου noun - genitive singular masculine
ouranos oo-ran-os': the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) -- air, heaven(-ly), sky.
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
εξ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
ανθρωπων noun - genitive plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
διελογιζοντο verb - imperfect middle or passive deponent indicative - third person
dialogizomai dee-al-og-id'-zom-ahee: to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion) -- cast in mind, consider, dispute, muse, reason, think.
παρ preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
εαυτοις reflexive pronoun - third person dative plural masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
λεγοντες verb - present active passive - nominative plural masculine
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
εαν conditional
ean eh-an': before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
ειπωμεν verb - second aorist active subjunctive - first person
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
εξ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
ουρανου noun - genitive singular masculine
ouranos oo-ran-os': the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) -- air, heaven(-ly), sky.
ερει verb - future active indicative - third person singular
ereo er-eh'-o: to utter, i.e. speak or say -- call, say, speak (of), tell.
ημιν personal pronoun - first person dative plural
hemin hay-meen': to (or for, with, by) us -- our, (for) us, we.
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
επιστευσατε verb - aorist active indicative - second person
pisteuo pist-yoo'-o: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
Argued Baptism Believe Believed Debated Didn't Discussed Faith Heaven Heavenly Human John John's Matter Origin Reasoned Reasoning Saying Source Themselves Whence Wherefore
Argued Baptism Believe Believed Debated Discussed Faith Heaven Heavenly Human John John's Matter Origin Reasoned Reasoning Source Themselves Whence Wherefore
Argued Baptism Believe Believed Debated Discussed Faith Heaven Heavenly Human John John's Matter Origin Reasoned Reasoning Source Themselves Whence WhereforeMatthew 21:25 Multilingual Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
