New American Standard Bible (©1995)
Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.King James Bible
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. American King James Version
Was then that which is good made death to me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. American Standard Version
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful. Douay-Rheims Bible
Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure. Darby Bible Translation
Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful. English Revised Version
Did then that which is good become death unto me? God forbid. But sin, that it might be shewn to be sin, by working death to me through that which is good;--that through the commandment sin might become exceeding sinful. Webster's Bible Translation
Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. World English Bible
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful. Young's Literal Translation
That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:13 Greek NT: Tischendorf 8th Ed. with Diacritics
τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθ’ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:13 Greek NT: Greek Orthodox Church
τὸ οὖν ἀγαθὸν ἐμοὶ γέγονε θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον, ἵνα γένηται καθ’ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:13 Greek NT: Stephanus Textus Receptus (1550, with accents)
Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία ἵνα φανῇ ἁμαρτία διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον ἵνα γένηται καθ' ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:13 Greek NT: Westcott/Hort with Diacritics
Τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον, ἵνα γένηται καθ’ ὑπερβολὴν ἁμαρτωλὸς ὴ ἁμαρτία διὰ τῆς ἐντολῆς. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:13 Greek NT: Tischendorf 8th Ed.
το ουν αγαθον εμοι εγενετο θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:13 Greek NT: Byzantine/Majority Text (2000)
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:13 Greek NT: Textus Receptus (1550)
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:13 Greek NT: Textus Receptus (1894)
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης ΠΡΟΣ ΡΩΜΑΙΟΥΣ 7:13 Greek NT: Westcott/Hort
το ουν αγαθον εμοι εγενετο θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης Romans 7:13 Hebrew Bible
הכי הטובה היתה לי למות חלילה אלא החטא למען יראה כי חטא הוא הביא לי על ידי הטובה את המות למען אשר יהיה החטא לחטאה יתרה על ידי המצוה׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
quod ergo bonum est mihi factum est mors absit sed peccatum ut appareat peccatum per bonum mihi operatum est mortem ut fiat supra modum peccans peccatum per mandatum Romanos 7:13 Spanish: La Biblia de las Américas (©1997)
¿Entonces lo que es bueno vino a ser causa de muerte para mí? ¡De ningún modo! Al contrario, fue el pecado, a fin de mostrarse que es pecado al producir mi muerte por medio de lo que es bueno, para que por medio del mandamiento el pecado llegue a ser en extremo pecaminoso. Romanos 7:13 Spanish: La Nueva Biblia de los Hispanos (©2005)
¿Entonces lo que es bueno vino a ser causa de muerte para mí? ¡De ningún modo! Al contrario, fue el pecado, a fin de mostrarse que es pecado al producir mi muerte por medio de lo que es bueno, para que por medio del mandamiento el pecado llegue a ser en extremo pecaminoso. Romanos 7:13 Spanish: Reina Valera (1909)
¿Luego lo que es bueno, á mí me es hecho muerte? No; sino que el pecado, para mostrarse pecado, por lo bueno me obró la muerte, haciéndose pecado sobremanera pecante por el mandamiento. Romanos 7:13 Spanish: Sagradas Escrituras (1569)
¿Luego lo que es bueno, a mí me es hecho muerte? No; sino el pecado, que para mostrarse pecado por lo bueno, me obró la muerte, haciéndose pecado sobremanera pecaminoso por el mandamiento. Romanos 7:13 Spanish: Modern
Luego, ¿lo que es bueno llegó a ser muerte para mí? ¡De ninguna manera! Más bien, el pecado, para mostrarse pecado, mediante lo bueno produjo muerte en mí; a fin de que mediante el mandamiento el pecado llegase a ser sobremanera pecaminoso. Romains 7:13 French: Louis Segond (1910)
Ce qui est bon a-t-il donc été pour moi une cause de mort? Loin de là! Mais c'est le péché, afin qu'il se manifestât comme péché en me donnant la mort par ce qui est bon, et que, par le commandement, il devînt condamnable au plus haut point. Romains 7:13 French: Darby
Ce qui est bon est-il donc devenu pour moi la mort? -Qu'ainsi n'advienne! Mais le péché, afin qu'il parût péché, m'a causé la mort par ce qui est bon, afin que le péché devînt par le commandement excessivement pécheur. Romains 7:13 French: Martin (1744)
Ce qui est bon, m'est-il devenu mortel? nullement! mais le péché, afin qu'il parût péché, m'a causé la mort par le bien; afin que le péché fût rendu par le commandement excessivement péchant. Romains 7:13 French: Ostervald (1744)
Ce qui est bon m'a-t-il donc donné la mort? Nullement! mais c'est le péché, afin qu'il parût péché, en me donnant la mort par une chose bonne et que le péché devînt excessivement pécheur par le commandement. Roemer 7:13 German: Luther (1912)
Ist denn, das da gut ist, mir zum Tod geworden? Das sei ferne! Aber die Sünde, auf daß sie erscheine, wie sie Sünde ist, hat sie mir durch das Gute den Tod gewirkt, auf daß die Sünde würde überaus sündig durchs Gebot. Roemer 7:13 German: Luther (1545)
Ist denn, was da gut ist, mir ein Tod worden? Das sei ferne! Aber die Sünde, auf daß sie erscheine, wie sie Sünde ist, hat sie mir durch das Gute den Tod gewirket, auf daß die Sünde würde überaus sündig durchs Gebot. Roemer 7:13 German: Elberfelder (1871)
Gereichte nun das Gute mir zum Tode? Das sei ferne! sondern die Sünde, auf daß sie als Sünde erschiene, indem sie durch das Gute mir den Tod bewirkte, auf daß die Sünde überaus sündig würde durch das Gebot. 羅 馬 書 7:13 Chinese Bible: Union (Traditional)
既 然 如 此 ， 那 良 善 的 是 叫 我 死 麼 ？ 斷 乎 不 是 ！ 叫 我 死 的 乃 是 罪 。 但 罪 藉 著 那 良 善 的 叫 我 死 ， 就 顯 出 真 是 罪 ， 叫 罪 因 著 誡 命 更 顯 出 是 惡 極 了 。 羅 馬 書 7:13 Chinese Bible: Union (Simplified)
既 然 如 此 ， 那 良 善 的 是 叫 我 死 麽 ？ 断 乎 不 是 ！ 叫 我 死 的 乃 是 罪 。 但 罪 藉 着 那 良 善 的 叫 我 死 ， 就 显 出 真 是 罪 ， 叫 罪 因 着 诫 命 更 显 出 是 恶 极 了 。 羅 馬 書 7:13 Chinese Bible: NCV (Simplified)
既是这样，那良善的反而使我死吗？绝对不是！但罪借着那良善的使我死，就显出真是罪，为了要使罪借着诫命变成更加邪恶。 羅 馬 書 7:13 Chinese Bible: NCV (Traditional)
既是這樣，那良善的反而使我死嗎？絕對不是！但罪藉著那良善的使我死，就顯出真是罪，為了要使罪藉著誡命變成更加邪惡。 Was then that which is good made death unto me God forbid __ But sin that it might appear sin working death in me by that which is good that sin by the commandment might become exceeding __ sinful
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
αγαθον adjective - nominative singular neuter
agathos ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well.
εμοι personal pronoun - first person dative singular
emoi em-oy': to me -- I, me, mine, my.
γεγονεν verb - second perfect active indicative - third person singular
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
θανατος noun - nominative singular masculine
thanatos than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
γενοιτο verb - second aorist middle deponent passive deponent - third person singular
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αμαρτια noun - nominative singular feminine
hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
φανη verb - second aorist passive subjunctive - third person singular
phaino fah'-ee-no: to lighten (shine), i.e. show (transitive or intransitive, literal or figurative) -- appear, seem, be seen, shine, think.
αμαρτια noun - nominative singular feminine
hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
του definite article - genitive singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγαθου adjective - genitive singular neuter
agathos ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well.
μοι personal pronoun - first person dative singular
moi moy: to me -- I, me, mine, my.
κατεργαζομενη verb - present middle or passive deponent participle - nominative singular feminine
katergazomai kat-er-gad'-zom-ahee: to work fully, i.e. accomplish; by implication, to finish, fashion -- cause, to (deed), perform, work (out).
θανατον noun - accusative singular masculine
thanatos than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
γενηται verb - second aorist middle deponent subjunctive - third person singular
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
καθ preposition
kata kat-ah': (prepositionally) down (in place or time), in varied relations
υπερβολην noun - accusative singular feminine
huperbole hoop-er-bol-ay': a throwing beyond others, i.e. (figuratively) supereminence; pre-eminently -- abundance, (far more) exceeding, excellency, more excellent, beyond (out of) measure.
αμαρτωλος adjective - nominative singular feminine
hamartolos ham-ar-to-los': sinful, i.e. a sinner -- sinful, sinner.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αμαρτια noun - nominative singular feminine
hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful).
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εντολης noun - genitive singular feminine
entole en-tol-ay': injunction, i.e. an authoritative prescription -- commandment, precept.Romans 7:13 Multilingual Bible Romains 7:13 French Romanos 7:13 Biblia Paralela 羅 馬 書 7:13 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
