New American Standard Bible (©1995)
For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren,King James Bible
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, American King James Version
For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brothers, American Standard Version
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren, Douay-Rheims Bible
For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying: Darby Bible Translation
For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren, English Revised Version
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren, Webster's Bible Translation
For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren, World English Bible
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, Young's Literal Translation
for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren, ΠΡΟΣ ΕΒΡΑΙΟΥΣ 2:11 Greek NT: Tischendorf 8th Ed. with Diacritics
ὁ τέ γάρ ἁγιάζω καί ὁ ἁγιάζω ἐκ εἷς πᾶς διά ὅς αἰτία οὐ ἐπαισχύνομαι ἀδελφός αὐτός καλέω ΠΡΟΣ ΕΒΡΑΙΟΥΣ 2:11 Greek NT: Greek Orthodox Church
ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι’ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν, ΠΡΟΣ ΕΒΡΑΙΟΥΣ 2:11 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὁ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι' ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν ΠΡΟΣ ΕΒΡΑΙΟΥΣ 2:11 Greek NT: Westcott/Hort with Diacritics
ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι’ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν ΠΡΟΣ ΕΒΡΑΙΟΥΣ 2:11 Greek NT: Tischendorf 8th Ed.
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν ΠΡΟΣ ΕΒΡΑΙΟΥΣ 2:11 Greek NT: Byzantine/Majority Text (2000)
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν ΠΡΟΣ ΕΒΡΑΙΟΥΣ 2:11 Greek NT: Textus Receptus (1550)
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν ΠΡΟΣ ΕΒΡΑΙΟΥΣ 2:11 Greek NT: Textus Receptus (1894)
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν ΠΡΟΣ ΕΒΡΑΙΟΥΣ 2:11 Greek NT: Westcott/Hort
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
qui enim sanctificat et qui sanctificantur ex uno omnes propter quam causam non confunditur fratres eos vocare dicens Hebreos 2:11 Spanish: La Biblia de las Américas (©1997)
Porque tanto el que santifica como los que son santificados, son todos de un Padre ; por lo cual El no se avergüenza de llamarlos hermanos, Hebreos 2:11 Spanish: La Nueva Biblia de los Hispanos (©2005)
Porque tanto el que santifica como los que son santificados, son todos de un Padre ; por lo cual El no se avergüenza de llamarlos hermanos, Hebreos 2:11 Spanish: Reina Valera (1909)
Porque el que santifica y los que son santificados, de uno son todos: por lo cual no se avergüenza de llamarlos hermanos, Hebreos 2:11 Spanish: Sagradas Escrituras (1569)
Porque el que santifica y los que son santificados de uno son todos; por lo cual no se avergüenza de llamarlos hermanos, Hebreos 2:11 Spanish: Modern
Pues tanto el que santifica como los que son santificados, todos provienen de uno. Por esta razón, él no se avergüenza de llamarlos hermanos, Hébreux 2:11 French: Louis Segond (1910)
Car celui qui sanctifie et ceux qui sont sanctifiés sont tous issus d'un seul. C'est pourquoi il n'a pas honte de les appeler frères, Hébreux 2:11 French: Darby
Car, et celui qui sanctifie et ceux qui sont sanctifiés sont tous d'un; c'est pourquoi il n'a pas honte de les appeler frères, Hébreux 2:11 French: Martin (1744)
Car et celui qui sanctifie, et ceux qui sont sanctifiés descendent tous d'un même [père]; c'est pourquoi il ne prend point à honte de les appeler ses frères. Hébreux 2:11 French: Ostervald (1744)
Car tous, et celui qui sanctifie, et ceux qui sont sanctifiés, relèvent d'un seul; c'est pourquoi il n'a point honte de les appeler frères, Hebraeer 2:11 German: Luther (1912)
Sintemal sie alle von einem kommen, beide, der da heiligt und die da geheiligt werden. Darum schämt er sich auch nicht, sie Brüder zu heißen, Hebraeer 2:11 German: Luther (1545)
Sintemal sie alle von einem kommen, beide, der da heiliget, und die da geheiliget werden. Darum schämet er sich auch nicht, sie Brüder zu heißen, Hebraeer 2:11 German: Elberfelder (1871)
Denn sowohl der, welcher heiligt, als auch die, welche geheiligt werden, sind alle von einem; um welcher Ursache willen er sich nicht schämt, sie Brüder zu nennen, 希 伯 來 書 2:11 Chinese Bible: Union (Traditional)
因 那 使 人 成 聖 的 和 那 些 得 以 成 聖 的 ， 都 是 出 於 一 。 所 以 ， 他 稱 他 們 為 弟 兄 也 不 以 為 恥 ， 希 伯 來 書 2:11 Chinese Bible: Union (Simplified)
因 那 使 人 成 圣 的 和 那 些 得 以 成 圣 的 ， 都 是 出 於 一 。 所 以 ， 他 称 他 们 为 弟 兄 也 不 以 为 耻 ， 希 伯 來 書 2:11 Chinese Bible: NCV (Simplified)
因为那位使人成圣的，和那些得到成圣的，同是出于一个源头；所以他称他们为弟兄也不以为耻。 希 伯 來 書 2:11 Chinese Bible: NCV (Traditional)
因為那位使人成聖的，和那些得到成聖的，同是出於一個源頭；所以他稱他們為弟兄也不以為恥。 For both he that sanctifieth and they who are sanctified are all of one for which cause he is not ashamed to call them brethren
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
τε particle
te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
αγιαζων verb - present active participle - nominative singular masculine
hagiazo hag-ee-ad'-zo: to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate -- hallow, be holy, sanctify.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγιαζομενοι verb - present passive participle - nominative plural masculine
hagiazo hag-ee-ad'-zo: to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate -- hallow, be holy, sanctify.
εξ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
ενος adjective - genitive singular masculine
heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
παντες adjective - nominative plural masculine
pas pas: apparently a primary word; all, any, every, the whole
δι preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
ην relative pronoun - accusative singular feminine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
αιτιαν noun - accusative singular feminine
aitia ahee-tee'-a: a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved) -- accusation, case, cause, crime, fault, (wh-)ere(-fore).
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
επαισχυνεται verb - present middle or passive deponent indicative - third person singular
epaischunomai ep-ahee-skhoo'-nom-ahee: to feel shame for something -- be ashamed.
αδελφους noun - accusative plural masculine
adephos ad-el-fos': a brother near or remote -- brother.
αυτους personal pronoun - accusative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
καλειν verb - present active infinitive
kaleo kal-eh'-o: to call (properly, aloud, but used in a variety of applications, directly or otherwise) -- bid, call (forth), (whose, whose sur-)name (was (called).Hebrews 2:11 Multilingual Bible Hébreux 2:11 French Hebreos 2:11 Biblia Paralela 希 伯 來 書 2:11 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
