New American Standard Bible (©1995)
For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.King James Bible
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. American King James Version
For whoever shall keep the whole law, and yet offend in one point, he is guilty of all. American Standard Version
For whosoever shall keep the whole law, and yet stumble in one point , he is become guilty of all. Douay-Rheims Bible
And whosoever shall keep the whole law, but offend in one point, is become guilty of all. Darby Bible Translation
For whoever shall keep the whole law and shall offend in one point, he has come under the guilt of breaking all. English Revised Version
For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all. Webster's Bible Translation
For whoever shall keep the whole law, and yet offend in one point, he is guilty of all. World English Bible
For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. Young's Literal Translation
for whoever the whole law shall keep, and shall stumble in one point, he hath become guilty of all; ΙΑΚΩΒΟΥ 2:10 Greek NT: Tischendorf 8th Ed. with Diacritics
ὅστις γάρ ὅλος ὁ νόμος τηρέω πταίω δέ ἐν εἷς γίνομαι πᾶς ἔνοχος ΙΑΚΩΒΟΥ 2:10 Greek NT: Greek Orthodox Church
ὅστις γὰρ ὅλον τὸν νόμον τηρήσῃ, πταίσῃ δὲ ἐν ἑνί, γέγονε πάντων ἔνοχος. ΙΑΚΩΒΟΥ 2:10 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὅστις γὰρ ὅλον τὸν νόμον τηρήσει, πταίσει δὲ ἐν ἑνί γέγονεν πάντων ἔνοχος ΙΑΚΩΒΟΥ 2:10 Greek NT: Westcott/Hort with Diacritics
ὅστις γὰρ ὅλον τὸν νόμον τηρήσῃ πταίσῃ δεͅ ἐν ἑνί γέγονεν πάντων ἔνοχος. ΙΑΚΩΒΟΥ 2:10 Greek NT: Tischendorf 8th Ed.
οστις γαρ ολον τον νομον τηρηση πταιση δε εν ενι γεγονεν παντων ενοχος ΙΑΚΩΒΟΥ 2:10 Greek NT: Byzantine/Majority Text (2000)
οστις γαρ ολον τον νομον τηρησει πταισει δε εν ενι γεγονεν παντων ενοχος ΙΑΚΩΒΟΥ 2:10 Greek NT: Textus Receptus (1550)
οστις γαρ ολον τον νομον τηρησει πταισει δε εν ενι γεγονεν παντων ενοχος ΙΑΚΩΒΟΥ 2:10 Greek NT: Textus Receptus (1894)
οστις γαρ ολον τον νομον τηρησει πταισει δε εν ενι γεγονεν παντων ενοχος ΙΑΚΩΒΟΥ 2:10 Greek NT: Westcott/Hort
οστις γαρ ολον τον νομον τηρηση πταιση δε εν ενι γεγονεν παντων ενοχος Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
quicumque autem totam legem servaverit offendat autem in uno factus est omnium reus Santiago 2:10 Spanish: La Biblia de las Américas (©1997)
Porque cualquiera que guarda toda la ley, pero tropieza en un punto, se ha hecho culpable de todos. Santiago 2:10 Spanish: La Nueva Biblia de los Hispanos (©2005)
Porque cualquiera que guarda toda la ley, pero falla en un punto, se ha hecho culpable de todos. Santiago 2:10 Spanish: Reina Valera (1909)
Porque cualquiera que hubiere guardado toda la ley, y ofendiere en un punto, es hecho culpado de todos. Santiago 2:10 Spanish: Sagradas Escrituras (1569)
Porque cualquiera que hubiere guardado toda la ley, y ofendiere en un punto, es hecho culpable de todos. Santiago 2:10 Spanish: Modern
Porque cualquiera que guarda toda la ley pero ofende en un solo punto se ha hecho culpable de todo. Jacques 2:10 French: Louis Segond (1910)
Car quiconque observe toute la loi, mais pèche contre un seul commandement, devient coupable de tous. Jacques 2:10 French: Darby
Car quiconque gardera toute la loi et faillira en un seul point, est coupable sur tous. Jacques 2:10 French: Martin (1744)
Or quiconque aura gardé toute la Loi, s'il vient à pécher en un seul [point], il est coupable de tous. Jacques 2:10 French: Ostervald (1744)
Car, quiconque aura observé toute la loi, s'il vient à pécher dans un seul point, devient coupable de tous. Jakobus 2:10 German: Luther (1912)
Denn so jemand das ganze Gesetz hält und sündigt an einem, der ist's ganz schuldig. Jakobus 2:10 German: Luther (1545)
Denn jemand das ganze Gesetz hält und sündiget an einem, der ist's ganz schuldig. Jakobus 2:10 German: Elberfelder (1871)
Denn wer irgend das ganze Gesetz halten, aber in einem straucheln wird, ist aller Gebote schuldig geworden. 雅 各 書 2:10 Chinese Bible: Union (Traditional)
因 為 凡 遵 守 全 律 法 的 ， 只 在 一 條 上 跌 倒 ， 他 就 是 犯 了 眾 條 。 雅 各 書 2:10 Chinese Bible: Union (Simplified)
因 为 凡 遵 守 全 律 法 的 ， 只 在 一 条 上 跌 倒 ， 他 就 是 犯 了 众 条 。 雅 各 書 2:10 Chinese Bible: NCV (Simplified)
因为凡是遵守全部律法的，只要在一条上失足，就违犯所有的了。 雅 各 書 2:10 Chinese Bible: NCV (Traditional)
因為凡是遵守全部律法的，只要在一條上失足，就違犯所有的了。 For whosoever shall keep the whole law and yet offend in one point he is guilty of all
οστις relative pronoun - nominative singular masculine
hostis hos'-tis: which some, i.e. any that; also (definite) which same
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
ολον adjective - accusative singular masculine
holos hol'-os: whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb -- all, altogether, every whit, + throughout, whole.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
νομον noun - accusative singular masculine
nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law.
τηρησει verb - future active indicative - third person singular
tereo tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch.
πταισει verb - future active indicative - third person singular
ptaio ptah'-yo: to trip, i.e. (figuratively) to err, sin, fail (of salvation) -- fall, offend, stumble.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
εν preposition
en en: in, at, (up-)on, by, etc.
ενι adjective - dative singular masculine
heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.
γεγονεν verb - second perfect active indicative - third person singular
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
παντων adjective - genitive plural masculine
pas pas: apparently a primary word; all, any, every, the whole
ενοχος adjective - nominative singular masculine
enochos en'-okh-os: liable to (a condition, penalty or imputation) -- in danger of, guilty of, subject to.James 2:10 Multilingual Bible Jacques 2:10 French Santiago 2:10 Biblia Paralela 雅 各 書 2:10 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
