And when the barbarians saw the venomous beast hang on his hand they said among themselves No doubt this man is a murderer whom though he hath escaped __ the sea yet vengeance suffereth not to live
ως adverb
hos hoce: which how, i.e. in that manner (very variously used, as follows)
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ειδον verb - second aorist active indicative - third person
eido i'-do: to see; by implication, (in the perfect tense only) to know
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
βαρβαροι adjective - nominative plural masculine
barbaros bar'-bar-os: a foreigner (i.e. non-Greek) -- barbarian(-rous).
κρεμαμενον verb - present middle participle - accusative singular neuter
kremannumi krem-an'-noo-mee: to hang -- hang.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θηριον noun - accusative singular neuter
therion thay-ree'-on: a dangerous animal -- (venomous, wild) beast.
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χειρος noun - genitive singular feminine
cheir khire: the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ελεγον verb - imperfect active indicative - third person
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
προς preposition
pros pros: a preposition of direction; forward to, i.e. toward
αλληλους reciprocal pronoun - accusative plural masculine
allelon al-lay'-lone: one another -- each other, mutual, one another, (the other), (them-, your-)selves, (selves)
παντως adverb
pantos pan'-toce: entirely; specially, at all events, (with negative, following) in no event -- by all means, altogether, at all, needs, no doubt, in (no) wise, surely.
φονευς noun - nominative singular masculine
phoneus fon-yooce': a murderer -- murderer.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπος noun - nominative singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
ουτος demonstrative pronoun - nominative singular masculine
houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
ον relative pronoun - accusative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
διασωθεντα verb - aorist passive participle - accusative singular masculine
diasozo dee-as-odze'-o: to save thoroughly, i.e. (by implication or analogy) to cure, preserve, rescue, etc. -- bring safe, escape (safe), heal, make perfectly whole, save.
εκ preposition
ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θαλασσης noun - genitive singular feminine
thalassa thal'-as-sah: the sea (genitive case or specially) -- sea.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δικη noun - nominative singular feminine
dike dee'-kay: right (as self-evident), i.e. justice (the principle, a decision, or its execution) -- judgment, punish, vengeance.
ζην verb - present active middle or passive deponent
zao dzah'-o: to live -- life(-time), (a-)live(-ly), quick.
ουκ particle - negative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ειασεν verb - aorist active indicative - third person singular
eao eh-ah'-o: to let be, i.e. permit or leave alone -- commit, leave, let (alone), suffer.
New American Standard Bible (©1995)
When the natives saw the creature hanging from his hand, they began saying to one another, "Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live."King James Bible
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. American King James Version
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he has escaped the sea, yet vengeance suffers not to live. American Standard Version
And when the barbarians saw the venomous creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live. Douay-Rheims Bible
And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who though he hath escaped the sea, yet vengeance doth not suffer him to live. Darby Bible Translation
And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, though saved out of the sea, Nemesis has not allowed to live. English Revised Version
And when the barbarians saw the beast hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live. Webster's Bible Translation
And when the barbarians saw the animal hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. World English Bible
When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live." Young's Literal Translation
And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;' ΠΡΑΞΕΙΣ 28:4 Greek NT: Tischendorf 8th Ed. with Diacritics
ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, πρὸς ἀλλήλους ἔλεγον, πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ δίκη ζῆν οὐκ εἴασεν. ΠΡΑΞΕΙΣ 28:4 Greek NT: Greek Orthodox Church
ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, ἔλεγον πρὸς ἀλλήλους· Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος, ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ Δίκη ζῆν οὐκ εἴασεν. ΠΡΑΞΕΙΣ 28:4 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ ἔλεγον πρὸς ἀλλήλους Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ δίκη ζῆν οὐκ εἴασεν ΠΡΑΞΕΙΣ 28:4 Greek NT: Westcott/Hort with Diacritics
ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, πρὸς ἀλλήλους ἔλεγον· πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ δίκη ζῆν οὐκ εἴασεν. ΠΡΑΞΕΙΣ 28:4 Greek NT: Tischendorf 8th Ed.
ως δε ειδον οι βαρβαροι κρεμαμενον το θηριον εκ της χειρος αυτου προς αλληλους ελεγον παντως φονευς εστιν ο ανθρωπος ουτος ον διασωθεντα εκ της θαλασσης η δικη ζην ουκ ειασεν ΠΡΑΞΕΙΣ 28:4 Greek NT: Byzantine/Majority Text (2000)
ως δε ειδον οι βαρβαροι κρεμαμενον το θηριον εκ της χειρος αυτου ελεγον προς αλληλους παντως φονευς εστιν ο ανθρωπος ουτος ον διασωθεντα εκ της θαλασσης η δικη ζην ουκ ειασεν ΠΡΑΞΕΙΣ 28:4 Greek NT: Textus Receptus (1550)
ως δε ειδον οι βαρβαροι κρεμαμενον το θηριον εκ της χειρος αυτου ελεγον προς αλληλους παντως φονευς εστιν ο ανθρωπος ουτος ον διασωθεντα εκ της θαλασσης η δικη ζην ουκ ειασεν ΠΡΑΞΕΙΣ 28:4 Greek NT: Textus Receptus (1894)
ως δε ειδον οι βαρβαροι κρεμαμενον το θηριον εκ της χειρος αυτου ελεγον προς αλληλους παντως φονευς εστιν ο ανθρωπος ουτος ον διασωθεντα εκ της θαλασσης η δικη ζην ουκ ειασεν ΠΡΑΞΕΙΣ 28:4 Greek NT: Westcott/Hort
ως δε ειδον οι βαρβαροι κρεμαμενον το θηριον εκ της χειρος αυτου προς αλληλους ελεγον παντως φονευς εστιν ο ανθρωπος ουτος ον διασωθεντα εκ της θαλασσης η δικη ζην ουκ ειασεν Acts 28:4 Hebrew Bible
ויראו הנכרים את החיה תלויה על ידו ויאמרו איש אל רעהו אכן רצח האיש הזה אשר הנקמה לא הניחה לו לחיות אף כי נמלט מן הים׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
ut vero viderunt barbari pendentem bestiam de manu eius ad invicem dicebant utique homicida est homo hic qui cum evaserit de mari Ultio non sinit vivere Hechos 28:4 Spanish: La Biblia de las Américas (©1997)
Y los habitantes, al ver el animal colgando de su mano, decían entre sí: Sin duda que este hombre es un asesino, pues aunque fue salvado del mar, Justicia no le ha concedido vivir. Hechos 28:4 Spanish: La Nueva Biblia de los Hispanos (©2005)
Cuando los habitantes, vieron el animal colgando de su mano, decían entre sí: "Sin duda que este hombre es un asesino, pues aunque fue salvado del mar, la diosa Justicia no le ha concedido vivir." Hechos 28:4 Spanish: Reina Valera (1909)
Y como los bárbaros vieron la víbora colgando de su mano, decían los unos á los otros: Ciertamente este hombre es homicida, á quien, escapado de la mar, la justicia no deja vivir. Hechos 28:4 Spanish: Sagradas Escrituras (1569)
Y cuando los bárbaros vieron la bestia venenosa colgando de su mano, decían los unos a los otros: Ciertamente este hombre es homicida, que escapado del mar, el castigo no lo deja vivir. Hechos 28:4 Spanish: Modern
Cuando los nativos vieron la serpiente colgada de su mano, se decían unos a otros: "¡Seguramente este hombre es homicida, a quien, aunque se haya salvado del mar, la justicia no le deja vivir!" Actes 28:4 French: Louis Segond (1910)
Quand les barbares virent l'animal suspendu à sa main, ils se dirent les uns aux autres: Assurément cet homme est un meurtrier, puisque la Justice n'a pas voulu le laisser vivre, après qu'il a été sauvé de la mer. Actes 28:4 French: Darby
Et quand les barbares virent la bête suspendue à sa main, ils se dirent l'un à l'autre: Assurément, cet homme est un meurtrier, puisque, après avoir été sauvé de la mer, Némésis n'a pas permis qu'il vécût. Actes 28:4 French: Martin (1744)
Et quand les Barbares virent cette bête pendant à sa main, ils se dirent l'un à l'autre : certainement cet homme est un meurtrier; puisqu'après être échappé de la mer, la vengeance ne permet pas qu'il vive. Actes 28:4 French: Ostervald (1744)
Et quand les Barbares virent cette bête qui pendait à sa main, ils se dirent les uns aux autres: Assurément cet homme est un meurtrier, puisque après qu'il a été sauvé de la mer, la Justice ne permet pas qu'il vive. Apostelgeschichte 28:4 German: Luther (1912)
Da aber die Leutlein sahen das Tier an seiner Hand hangen, sprachen sie untereinander: Dieser Mensch muß ein Mörder sein, den die Rache nicht leben läßt, ob er gleich dem Meer entgangen ist. Apostelgeschichte 28:4 German: Luther (1545)
Da aber die Leutlein sahen das Tier an seiner Hand hangen, sprachen sie untereinander: Dieser Mensch muß ein Mörder sein, welchen die Rache nicht leben läßt, ob er gleich dem Meer entgangen ist. Apostelgeschichte 28:4 German: Elberfelder (1871)
Als aber die Eingeborenen (Eig. Barbaren. So wurden von den Griechen und Römern alle Völker genannt, welche nicht griechischer oder römischer Abstammung waren und eine fremde Sprache redeten) das Tier an seiner Hand hängen sahen, sagten sie zueinander: Jedenfalls ist dieser Mensch ein Mörder, welchen Dike, (die Göttin der Vergeltung) obschon er aus dem Meere gerettet ist, nicht leben läßt. 使 徒 行 傳 28:4 Chinese Bible: Union (Traditional)
土 人 看 見 那 毒 蛇 懸 在 他 手 上 ， 就 彼 此 說 ： 這 人 必 是 個 兇 手 ， 雖 然 從 海 裡 救 上 來 ， 天 理 還 不 容 他 活 著 。 使 徒 行 傳 28:4 Chinese Bible: Union (Simplified)
土 人 看 见 那 毒 蛇 悬 在 他 手 上 ， 就 彼 此 说 ： 这 人 必 是 个 凶 手 ， 虽 然 从 海 里 救 上 来 ， 天 理 还 不 容 他 活 着 。 使 徒 行 傳 28:4 Chinese Bible: NCV (Simplified)
当地的人看见那条蛇悬在他手上，就彼此说：“这个人一定是凶手，虽然从海里脱险，天理也不容他活着！” 使 徒 行 傳 28:4 Chinese Bible: NCV (Traditional)
當地的人看見那條蛇懸在他手上，就彼此說：“這個人一定是兇手，雖然從海裡脫險，天理也不容他活著！” 
Allowed Animal Barbarians Beast Beyond Certainly Creature Death Doubt Escaped Foreigners Got Hang Hanging Justice Murderer Natives Nemesis Permit Safely Saved Saying Snake Someone Suffer Suffered Suffereth Themselves Though Undoubtedly Unerring Vengeance Venomous Yet
Allowed Barbarians Beast Creature Doubt Escaped Hand Hang Hanging Islanders Justice Live Murderer Natives Permit Saved Sea Snake Someone Suffereth Themselves Undoubtedly Vengeance Venomous
Allowed Barbarians Beast Creature Doubt Escaped Hand Hang Hanging Islanders Justice Live Murderer Natives Permit Saved Sea Snake Someone Suffereth Themselves Undoubtedly Vengeance Venomous
Acts 28:4 Multilingual Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
