New American Standard Bible (©1995) For some were supposing, because Judas had the money box, that Jesus was saying to him, "Buy the things we have need of for the feast"; or else, that he should give something to the poor.King James Bible For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. American King James Version For some of them thought, because Judas had the bag, that Jesus had said to him, Buy those things that we have need of against the feast; or, that he should give something to the poor. American Standard Version For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor. Douay-Rheims Bible For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor. Darby Bible Translation for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor. English Revised Version For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor. Webster's Bible Translation For some of them thought, because Judas had the bag, that Jesus had said to him, Buy those things that we have need of against the feast; or, that he should give something to the poor. World English Bible For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor. Young's Literal Translation for certain were thinking, since Judas had the bag, that Jesus saith to him, 'Buy what we have need of for the feast;' or that he may give something to the poor; ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Greek NT: Tischendorf 8th Ed. with Diacritics τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν Ἰούδας, ὅτι λέγει αὐτῷ Ἰησοῦς, ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Greek NT: Greek Orthodox Church τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ. ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Greek NT: Stephanus Textus Receptus (1550, with accents) τινὲς γὰρ ἐδόκουν ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας ὅτι λέγει αὐτῷ ὁ Ἰησοῦς Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν ἢ τοῖς πτωχοῖς ἵνα τι δῷ ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Greek NT: Westcott/Hort with Diacritics τινὲς γὰρ ἐδόκουν ἐπεὶ τὸ γλωσσόκομον εἶχεν Ἰούδας, ὅτι λέγει αὐτῷ Ἰησοῦς· ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ, ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Greek NT: Tischendorf 8th Ed. τινες γαρ εδοκουν επει το γλωσσοκομον ειχεν ιουδας οτι λεγει αυτω ιησους αγορασον ων χρειαν εχομεν εις την εορτην η τοις πτωχοις ινα τι δω ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Greek NT: Byzantine/Majority Text (2000) τινες γαρ εδοκουν επει το γλωσσοκομον ειχεν ο ιουδας οτι λεγει αυτω ο ιησους αγορασον ων χρειαν εχομεν εις την εορτην η τοις πτωχοις ινα τι δω ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Greek NT: Textus Receptus (1550) τινες γαρ εδοκουν επει το γλωσσοκομον ειχεν ο ιουδας οτι λεγει αυτω ο ιησους αγορασον ων χρειαν εχομεν εις την εορτην η τοις πτωχοις ινα τι δω ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Greek NT: Textus Receptus (1894) τινες γαρ εδοκουν επει το γλωσσοκομον ειχεν ο ιουδας οτι λεγει αυτω ο ιησους αγορασον ων χρειαν εχομεν εις την εορτην η τοις πτωχοις ινα τι δω ΚΑΤΑ ΙΩΑΝΝΗΝ 13:29 Greek NT: Westcott/Hort τινες γαρ εδοκουν επει το γλωσσοκομον ειχεν ιουδας οτι λεγει αυτω ιησους αγορασον ων χρειαν εχομεν εις την εορτην η τοις πτωχοις ινα τι δω John 13:29 Hebrew Bible כי יש אשר חשבו כי אמר אליו ישוע קנה לנו צרכי החג או לתת לאביונים יען אשר כיס הכסף תחת יד יהודה׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata quidam enim putabant quia loculos habebat Iudas quia dicit ei Iesus eme ea quae opus sunt nobis ad diem festum aut egenis ut aliquid daret Juan 13:29 Spanish: La Biblia de las Américas (©1997) Porque algunos pensaban que como Judas tenía la bolsa del dinero, Jesús le decía: Compra lo que necesitamos para la fiesta, o que diera algo a los pobres. Juan 13:29 Spanish: La Nueva Biblia de los Hispanos (©2005) Porque algunos pensaban que como Judas tenía la bolsa del dinero, Jesús le decía: "Compra lo que necesitamos para la fiesta," o que diera algo a los pobres. Juan 13:29 Spanish: Reina Valera (1909) Porque los unos pensaban, por que Judas tenía la bolsa, que Jesús le decía: Compra lo que necesitamos para la fiesta: ó, que diese algo á los pobres. Juan 13:29 Spanish: Sagradas Escrituras (1569) Porque los unos pensaban, porque Judas tenía la bolsa, que Jesús le decía: Compra lo que necesitamos para la fiesta; o que diese algo a los pobres. Juan 13:29 Spanish: Modern porque algunos pensaban, puesto que Judas tenía la bolsa, que Jesús le decía: "Compra lo que necesitamos para la fiesta", o que diese algo a los pobres. Jean 13:29 French: Louis Segond (1910) car quelques-uns pensaient que, comme Judas avait la bourse, Jésus voulait lui dire: Achète ce dont nous avons besoin pour la fête, ou qu'il lui commandait de donner quelque chose aux pauvres. Jean 13:29 French: Darby car quelques-uns pensaient que, puisque Judas avait la bourse, Jésus lui avait dit: Achète ce dont nous avons besoin pour la fête; ou, qu'il donnât quelque chose aux pauvres. Jean 13:29 French: Martin (1744) Car quelques-uns pensaient qu'à cause que Judas avait la bourse, Jésus lui eût dit : achète ce qui nous est nécessaire pour la Fête; ou qu'il donnât quelque chose aux pauvres. Jean 13:29 French: Ostervald (1744) Car quelques-uns pensaient que, comme Judas avait la bourse, Jésus lui disait: Achète ce qu'il nous faut pour la fête; ou: Donne quelque chose aux pauvres. Johannes 13:29 German: Luther (1912) Etliche meinten, dieweil Judas den Beutel hatte, Jesus spräche zu ihm: Kaufe was uns not ist auf das Fest! oder daß er den Armen etwas gäbe. Johannes 13:29 German: Luther (1545) Etliche meineten, dieweil Judas den Beutel hatte, Jesus spräche zu ihm: Kaufe, was uns not ist auf das Fest; oder daß er den Armen etwas gäbe. Johannes 13:29 German: Elberfelder (1871) Denn etliche meinten, weil Judas die Kasse hatte, daß Jesus zu ihm sage: Kaufe, was wir für das Fest bedürfen, oder daß er den Armen etwas geben solle. 約 翰 福 音 13:29 Chinese Bible: Union (Traditional) 有 人 因 猶 大 帶 著 錢 囊 , 以 為 耶 穌 是 對 他 說 : 你 去 買 我 們 過 節 所 應 用 的 東 西 , 或 是 叫 他 拿 甚 麼 賙 濟 窮 人 。 約 翰 福 音 13:29 Chinese Bible: Union (Simplified) 有 人 因 犹 大 带 着 钱 囊 , 以 为 耶 稣 是 对 他 说 : 你 去 买 我 们 过 节 所 应 用 的 东 西 , 或 是 叫 他 拿 甚 麽 周 济 穷 人 。 約 翰 福 音 13:29 Chinese Bible: NCV (Simplified) 犹大是管钱的,所以有人以为耶稣叫他去买过节用的东西,或是吩咐他拿点东西去赒济穷人。 約 翰 福 音 13:29 Chinese Bible: NCV (Traditional) 猶大是管錢的,所以有人以為耶穌叫他去買過節用的東西,或是吩咐他拿點東西去賙濟窮人。 For some of them thought because Judas had the bag that Jesus had said unto him Buy those things that we have need of against the feast or that he should give something to the poor τινες indefinite pronoun - nominative plural masculine tis  tis:  some or any person or object γαρ conjunction gar  gar: assigning a reason (used in argument, explanation or intensification; often with other particles) εδοκουν verb - imperfect active indicative - third person dokeo  dok-eh'-o: to think; by implication, to seem (truthfully or uncertainly) -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow. επει conjunction epei  ep-i': thereupon, i.e. since (of time or cause) -- because, else, for that (then, -asmuch as), otherwise, seeing that, since, when. το definite article - accusative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γλωσσοκομον noun - accusative singular neuter glossokomon  gloce-sok'-om-on:  a case (to keep mouthpieces of wind-instruments in) i.e. (by extension) a casket or (specially) purse -- bag. ειχεν verb - imperfect active indicative - third person singular echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιουδας noun - nominative singular masculine Ioudas  ee-oo-das': Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region -- Juda(-h, -s); Jude. οτι conjunction hoti  hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. λεγει verb - present active indicative - third person singular lego  leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. αυτω personal pronoun - dative singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιησους noun - nominative singular masculine Iesous  ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. αγορασον verb - aorist active middle - second person singular agorazo  ag-or-ad'-zo: to go to market, i.e. (by implication) to purchase; specially, to redeem -- buy, redeem. ων relative pronoun - genitive plural neuter hos  hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. χρειαν noun - accusative singular feminine chreia  khri'-ah: employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution -- business, lack, necessary(-ity), need(-ful), use, want. εχομεν verb - present active indicative - first person echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases την definite article - accusative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εορτην noun - accusative singular feminine heorte  heh-or-tay': a festival -- feast, holyday. η particle e  ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. τοις definite article - dative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πτωχοις adjective - dative plural masculine ptochos  pto-khos': a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense -- beggar(-ly), poor. ινα conjunction hina  hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. τι indefinite pronoun - accusative singular neuter tis  tis:  some or any person or object δω verb - second aorist active subjunctive - third person singular didomi  did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)John 13:29 Multilingual Bible Jean 13:29 French Juan 13:29 Biblia Paralela 約 翰 福 音 13:29 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. 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