New American Standard Bible (©1995)
how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?"King James Bible
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? American King James Version
How he went into the house of God in the days of Abiathar the high priest, and did eat the show bread, which is not lawful to eat but for the priests, and gave also to them which were with him? American Standard Version
How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him? Douay-Rheims Bible
How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him? Darby Bible Translation
how he entered into the house of God, in the section of Abiathar the high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him? English Revised Version
How he entered into the house of God when Abiathar was high priest, and did eat the shewbread, which it is not lawful to eat save for the priests, and gave also to them that were with him? Webster's Bible Translation
How he went into the house of God, in the days of Abiathar the high priest, and ate the show-bread, which it is not lawful to eat, but for the priests, and gave also to them who were with him? World English Bible
How he entered into the house of God when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?" Young's Literal Translation
how he went into the house of God, (at 'Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?' ΚΑΤΑ ΜΑΡΚΟΝ 2:26 Greek NT: Tischendorf 8th Ed. with Diacritics
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν; ΚΑΤΑ ΜΑΡΚΟΝ 2:26 Greek NT: Greek Orthodox Church
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ τοῖς ἱερεῦσι, καὶ ἔδωκε καὶ τοῖς σὺν αὐτῷ οὖσι; ΚΑΤΑ ΜΑΡΚΟΝ 2:26 Greek NT: Stephanus Textus Receptus (1550, with accents)
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ τοῦ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοῖς ἱερεῦσιν καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν ΚΑΤΑ ΜΑΡΚΟΝ 2:26 Greek NT: Westcott/Hort with Diacritics
[πῶς] εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν; ΚΑΤΑ ΜΑΡΚΟΝ 2:26 Greek NT: Tischendorf 8th Ed.
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τους ιερεις και εδωκεν και τοις συν αυτω ουσιν ΚΑΤΑ ΜΑΡΚΟΝ 2:26 Greek NT: Byzantine/Majority Text (2000)
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν ΚΑΤΑ ΜΑΡΚΟΝ 2:26 Greek NT: Textus Receptus (1550)
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ του αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν ΚΑΤΑ ΜΑΡΚΟΝ 2:26 Greek NT: Textus Receptus (1894)
πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ του αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τοις ιερευσιν και εδωκεν και τοις συν αυτω ουσιν ΚΑΤΑ ΜΑΡΚΟΝ 2:26 Greek NT: Westcott/Hort
[πως] εισηλθεν εις τον οικον του θεου επι αβιαθαρ αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τους ιερεις και εδωκεν και τοις συν αυτω ουσιν Mark 2:26 Hebrew Bible
כי בא אל בית אלהים בימי אביתר הכהן הגדול ויאכל את לחם הפנים אשר לא נכון לאכלה כי אם לכהנים ויתן גם לאנשים אשר אתו׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
quomodo introiit in domum Dei sub Abiathar principe sacerdotum et panes propositionis manducavit quos non licet manducare nisi sacerdotibus et dedit eis qui cum eo erant Marcos 2:26 Spanish: La Biblia de las Américas (©1997)
cómo entró en la casa de Dios en tiempos de Abiatar, el sumo sacerdote, y comió los panes consagrados que no es lícito a nadie comer, sino a los sacerdotes, y dio también a los que estaban con él? Marcos 2:26 Spanish: La Nueva Biblia de los Hispanos (©2005)
cómo entró en la casa de Dios en tiempos de Abiatar, el sumo sacerdote, y comió los panes consagrados que no es lícito a nadie comer, sino a los sacerdotes, y dio también a los que estaban con él?" Marcos 2:26 Spanish: Reina Valera (1909)
Cómo entró en la casa de Dios, siendo Abiathar sumo pontífice, y comió los panes de la proposición, de los cuales no es lícito comer sino á los sacerdotes, y aun dió á los que con él estaban? Marcos 2:26 Spanish: Sagradas Escrituras (1569)
cómo entró en la casa de Dios, siendo Abiatar sumo sacerdote, y comió los panes de la proposición, de los cuales no es lícito comer sino a los sacerdotes, y aun dio a los que con él estaban? Marcos 2:26 Spanish: Modern
cómo entró en la casa de Dios, siendo Abiatar sumo sacerdote, y comió los panes de la Presencia, y aun dio a los que estaban con él; cosa que no es lícito comer, salvo a los sacerdotes? Marc 2:26 French: Louis Segond (1910)
comment il entra dans la maison de Dieu, du temps du souverain sacrificateur Abiathar, et mangea les pains de proposition, qu'il n'est permis qu'aux sacrificateurs de manger, et en donna même à ceux qui étaient avec lui! Marc 2:26 French: Darby
comment, au titre "Abiathar, souverain sacrificateur", il entra dans la maison de Dieu, et mangea les pains de proposition, qu'il n'est pas permis de manger, sinon aux sacrificateurs, et en donna aussi à ceux qui étaient avec lui? Marc 2:26 French: Martin (1744)
Comment il entra dans la Maison de Dieu, au temps d'Abiathar, principal Sacrificateur, et mangea les pains de proposition, lesquels il n'était permis qu'aux Sacrificateurs de manger; et il en donna même à ceux qui étaient avec lui. Marc 2:26 French: Ostervald (1744)
Comment il entra dans la maison de Dieu, au temps d'Abiathar, souverain sacrificateur, et mangea les pains de proposition, qu'il n'était permis de manger qu'aux sacrificateurs, et en donna aussi à ceux qui étaient avec lui. Markus 2:26 German: Luther (1912)
Wie er ging in das Haus Gottes zur Zeit Abjathars, des Hohenpriesters, und aß die Schaubrote, die niemand durfte essen, denn die Priester, und er gab sie auch denen, die bei ihm waren? Markus 2:26 German: Luther (1545)
wie er ging in das Haus Gottes zur Zeit Abjathars, des Hohenpriesters, und aß die Schaubrote, die niemand durfte essen denn die Priester, und er gab sie auch denen, die bei ihm waren? Markus 2:26 German: Elberfelder (1871)
wie er in das Haus Gottes ging unter Abjathar, dem Hohenpriester, und die Schaubrote aß (welche niemand essen darf, als nur die Priester), und auch denen gab, die bei ihm waren? 馬 可 福 音 2:26 Chinese Bible: Union (Traditional)
他 當 亞 比 亞 他 作 大 祭 司 的 時 候 ， 怎 麼 進 了 神 的 殿 ， 吃 了 陳 設 餅 ， 又 給 跟 從 他 的 人 吃 。 這 餅 除 了 祭 司 以 外 ， 人 都 不 可 吃 。 馬 可 福 音 2:26 Chinese Bible: Union (Simplified)
他 当 亚 比 亚 他 作 大 祭 司 的 时 候 ， 怎 麽 进 了 神 的 殿 ， 吃 了 陈 设 饼 ， 又 给 跟 从 他 的 人 吃 。 这 饼 除 了 祭 司 以 外 ， 人 都 不 可 吃 。 馬 可 福 音 2:26 Chinese Bible: NCV (Simplified)
他不是在亚比亚他作大祭司的时候，进了 神的殿，吃了除祭司以外谁都不可以吃的陈设饼，而且还给跟他在一起的人吃吗？” 馬 可 福 音 2:26 Chinese Bible: NCV (Traditional)
他不是在亞比亞他作大祭司的時候，進了 神的殿，吃了除祭司以外誰都不可以吃的陳設餅，而且還給跟他在一起的人吃嗎？” |  | How he went into the house of God in the days of Abiathar the high priest and did eat the shewbread __ which is not lawful to eat but for the priests and gave also to them which were with him
πως adverb
pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
εισηλθεν verb - second aorist active indicative - third person singular
eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through).
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οικον noun - accusative singular masculine
oikos oy'-kos: a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) -- home, house(-hold), temple.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
αβιαθαρ proper noun
Abiathar ab-ee-ath'-ar: Abiathar, an Israelite -- Abiathar.
αρχιερεως noun - genitive singular masculine
archiereus ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τους definite article - accusative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αρτους noun - accusative plural masculine
artos ar'-tos: bread (as raised) or a loaf -- (shew-)bread, loaf.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
προθεσεως noun - genitive singular feminine
prothesis proth'-es-is: a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God -- purpose, shew(-bread).
εφαγεν verb - second aorist active indicative - third person singular
phago fag'-o: to eat -- eat, meat.
ους relative pronoun - accusative plural masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εξεστιν verb - present impersonal active indicative - third person singular
exesti ex'-es-tee: so also exon ex-on' neuter present participle of the same; impersonally, it is right (through the figurative idea of being out in public) -- be lawful, let, may(-est).
φαγειν verb - second aorist active middle or passive deponent
phago fag'-o: to eat -- eat, meat.
ει conditional
ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιερευσιν noun - dative plural masculine
hiereus hee-er-yooce': a priest -- (high) priest.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εδωκεν verb - aorist active indicative - third person singular
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοις definite article - dative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
συν preposition
sun soon: with or together, i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ουσιν verb - present participle - dative plural masculine
on oan: being -- be, come, have.
Abiathar Abi'athar Allowed Anyone Ate Bread Chief Companions Consecrated Eat Entered Except High-priesthood Holy Lawful Loaves None Presence Presentation Presented Priest Priests Save Section Shewbread Shew-bread Showbread Show-bread Unless
Abiathar Abi'athar Allowed Ate Bread Chief Companions Consecrated Eat Entered Except Food High High-Priesthood House Lawful Loaves Presentation Presented Priest Priests Section Shewbread Show Showbread Show-Bread Time Unless
Abiathar Abi'athar Allowed Ate Bread Chief Companions Consecrated Eat Entered Except Food High High-Priesthood House Lawful Loaves Presentation Presented Priest Priests Section Shewbread Show Showbread Show-Bread Time UnlessMark 2:26 Multilingual Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
