And he answered and told them Elias verily cometh first and restoreth all things and how it is written of the Son of man that he must suffer many things and be set at nought
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
αποκριθεις verb - aorist passive deponent participle - nominative singular masculine
apokrinomai ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
ειπεν verb - second aorist active indicative - third person singular
epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ηλιας noun - nominative singular masculine
Helias hay-lee'-as: Helias (i.e. Elijah), an Israelite -- Elias.
μεν particle
men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
ελθων verb - second aorist active participle - nominative singular masculine
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
πρωτον adverb
proton pro'-ton: firstly (in time, place, order, or importance) -- before, at the beginning, chiefly (at, at the) first (of all).
αποκαθιστα verb - present active indicative - third person singular
apokathistemi ap-ok-ath-is'-tay-mee: to reconstitute (in health, home or organization) -- restore (again).
παντα adjective - accusative plural neuter
pas pas: apparently a primary word; all, any, every, the whole
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πως adverb - interrogative
pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English).
γεγραπται verb - perfect passive indicative - third person singular
grapho graf'-o: to grave, especially to write; figuratively, to describe -- describe, write(-ing, -ten).
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υιον noun - accusative singular masculine
huios hwee-os': a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπου noun - genitive singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
πολλα adjective - accusative plural neuter
polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly.
παθη verb - second aorist active subjunctive - third person singular
pascho pas'-kho: to experience a sensation or impression (usually painful) -- feel, passion, suffer, vex.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εξουδενωθη verb - aorist passive subjunctive - third person singular
exoudenoo ex-oo-den-o'-o: to make utterly nothing of, i.e. despise -- set at nought.
New American Standard Bible (©1995)
And He said to them, "Elijah does first come and restore all things. And yet how is it written of the Son of Man that He will suffer many things and be treated with contempt?King James Bible
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. American King James Version
And he answered and told them, Elias truly comes first, and restores all things; and how it is written of the Son of man, that he must suffer many things, and be set at nothing. American Standard Version
And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought? Douay-Rheims Bible
Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised. Darby Bible Translation
And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought: English Revised Version
And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought? Webster's Bible Translation
And he answered and told them, Elijah verily cometh first, and restoreth all things; and how it is written concerning the Son of man, that he must suffer many things, and be set at naught. World English Bible
He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised? Young's Literal Translation
And he answering said to them, 'Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought? ΚΑΤΑ ΜΑΡΚΟΝ 9:12 Greek NT: Tischendorf 8th Ed. with Diacritics
ὁ δὲ ἔφη αὐτοῖς· Ἡλείας ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα. καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου; ἵνα πολλὰ πάθῃ καὶ ἐξουθενωθῇ. ΚΑΤΑ ΜΑΡΚΟΝ 9:12 Greek NT: Greek Orthodox Church
ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· Ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστᾷ πάντα· καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενωθῇ; ΚΑΤΑ ΜΑΡΚΟΝ 9:12 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς Ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστᾳ πάντα· καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενώθη ΚΑΤΑ ΜΑΡΚΟΝ 9:12 Greek NT: Westcott/Hort with Diacritics
ὁ δὲ ἔφη αὐτοῖς· Ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα· καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ; ΚΑΤΑ ΜΑΡΚΟΝ 9:12 Greek NT: Tischendorf 8th Ed.
ο δε εφη αυτοις ηλειας ελθων πρωτον αποκαθιστανει παντα και πως γεγραπται επι τον υιον του ανθρωπου ινα πολλα παθη και εξουθενωθη ΚΑΤΑ ΜΑΡΚΟΝ 9:12 Greek NT: Byzantine/Majority Text (2000)
ο δε αποκριθεις ειπεν αυτοις ηλιας μεν ελθων πρωτον αποκαθιστα παντα και πως γεγραπται επι τον υιον του ανθρωπου ινα πολλα παθη και εξουδενωθη ΚΑΤΑ ΜΑΡΚΟΝ 9:12 Greek NT: Textus Receptus (1550)
ο δε αποκριθεις ειπεν αυτοις ηλιας μεν ελθων πρωτον αποκαθιστα παντα και πως γεγραπται επι τον υιον του ανθρωπου ινα πολλα παθη και εξουδενωθη ΚΑΤΑ ΜΑΡΚΟΝ 9:12 Greek NT: Textus Receptus (1894)
ο δε αποκριθεις ειπεν αυτοις ηλιας μεν ελθων πρωτον αποκαθιστα παντα και πως γεγραπται επι τον υιον του ανθρωπου ινα πολλα παθη και εξουδενωθη ΚΑΤΑ ΜΑΡΚΟΝ 9:12 Greek NT: Westcott/Hort
ο δε εφη αυτοις ηλιας μεν ελθων πρωτον αποκαθιστανει παντα και πως γεγραπται επι τον υιον του ανθρωπου ινα πολλα παθη και εξουδενηθη Mark 9:12 Hebrew Bible
ויען ויאמר להם הנה אליהו בא בראשונה וישיב את הכל ומה כתוב על בן האדם הלא כי יענה הרבה וימאס׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
(9-11) qui respondens ait illis Helias cum venerit primo restituet omnia et quomodo scriptum est in Filium hominis ut multa patiatur et contemnatur Marcos 9:12 Spanish: La Biblia de las Américas (©1997)
Y El les dijo: Es cierto que Elías, al venir primero, restaurará todas las cosas. Y, sin embargo, ¿cómo está escrito del Hijo del Hombre que padezca mucho y sea despreciado? Marcos 9:12 Spanish: La Nueva Biblia de los Hispanos (©2005)
"Es cierto que Elías, al venir primero, restaurará todas las cosas," les dijo. "Y, sin embargo, ¿cómo está escrito del Hijo del Hombre que ha de padecer mucho y ser despreciado? Marcos 9:12 Spanish: Reina Valera (1909)
Y respondiendo él, les dijo: Elías á la verdad, viniendo antes, restituirá todas las cosas: y como está escrito del Hijo del hombre, que padezca mucho y sea tenido en nada. Marcos 9:12 Spanish: Sagradas Escrituras (1569)
Y respondiendo él, les dijo: Elías a la verdad, vendrá primero y restituirá todas las cosas; y como está escrito del Hijo del hombre, que padezca mucho y sea tenido en nada. Marcos 9:12 Spanish: Modern
Él les dijo: --A la verdad, Elías viene primero y restaura todas las cosas. Y, ¿cómo está escrito acerca del Hijo del Hombre, que padezca mucho y sea menospreciado? Marc 9:12 French: Louis Segond (1910)
Il leur répondit: Elie viendra premièrement, et rétablira toutes choses. Et pourquoi est-il écrit du Fils de l'homme qu'il doit souffrir beaucoup et être méprisé? Marc 9:12 French: Darby
Et lui, répondant, leur dit: En effet, Élie vient premièrement et rétablit toutes choses; -et comment il est écrit du fils de l'homme, qu'il souffrira beaucoup et qu'il sera chargé de mépris. Marc 9:12 French: Martin (1744)
Il répondit, et leur dit : il est vrai, Elie étant venu premièrement doit rétablir toutes choses, et comme il est écrit du Fils de l'homme, il faut qu'il souffre beaucoup, et qu'il soit chargé de mépris. Marc 9:12 French: Ostervald (1744)
Il leur répondit: Il est vrai qu'Élie doit venir premièrement et rétablir toutes choses; et que le Fils de l'homme, selon qu'il est écrit de lui, doit souffrir beaucoup, et être méprisé. Markus 9:12 German: Luther (1912)
Er antwortete aber und sprach zu ihnen: Elia soll ja zuvor kommen und alles wieder zurechtbringen; dazu soll des Menschen Sohn viel leiden und verachtet werden, wie denn geschrieben steht. Markus 9:12 German: Luther (1545)
Er antwortete aber und sprach zu ihnen: Elia soll ja zuvor kommen und alles wieder zurechtbringen; dazu des Menschen Sohn soll viel leiden und verachtet werden, wie denn geschrieben stehet. Markus 9:12 German: Elberfelder (1871)
Er aber antwortete und sprach zu ihnen: Elias zwar kommt zuerst und stellt alle Dinge wieder her; und wie über den Sohn des Menschen geschrieben steht, "daß er vieles leiden und für nichts geachtet werden soll." 馬 可 福 音 9:12 Chinese Bible: Union (Traditional)
耶 穌 說 ： 以 利 亞 固 然 先 來 復 興 萬 事 ； 經 上 不 是 指 著 人 子 說 ， 他 要 受 許 多 的 苦 被 人 輕 慢 呢 ？ 馬 可 福 音 9:12 Chinese Bible: Union (Simplified)
耶 稣 说 ： 以 利 亚 固 然 先 来 复 兴 万 事 ； 经 上 不 是 指 着 人 子 说 ， 他 要 受 许 多 的 苦 被 人 轻 慢 呢 ？ 馬 可 福 音 9:12 Chinese Bible: NCV (Simplified)
耶稣说：“以利亚固然要先来复兴一切，但圣经为什么又记载人子要受许多苦，被人藐视呢？ 馬 可 福 音 9:12 Chinese Bible: NCV (Traditional)
耶穌說：“以利亞固然要先來復興一切，但聖經為甚麼又記載人子要受許多苦，被人藐視呢？ 
Answering Contempt Despised Elias Elijah Eli'jah Endure Held Indeed Naught Nothing Nought Order Puts Reforms Rejected Replied Restore Restores Restoreth Sorrow Suffer Suffering Sure Treated Truly Verily Writings Written Yet
Despised Elias Elijah Endure First Indeed Jesus Naught Nought Order Puts Reforms Rejected Restores Restoreth Sorrow Suffer Suffering Sure Verily Writings Written
Despised Elias Elijah Endure First Indeed Jesus Naught Nought Order Puts Reforms Rejected Restores Restoreth Sorrow Suffer Suffering Sure Verily Writings Written
Mark 9:12 Multilingual Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
