New American Standard Bible (©1995)
For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil.King James Bible
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. American King James Version
For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil. American Standard Version
For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil. Douay-Rheims Bible
For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good, and simple in evil. Darby Bible Translation
For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise as to that which is good, and simple as to evil. English Revised Version
For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil. Webster's Bible Translation
For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil. World English Bible
For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil. Young's Literal Translation
for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil; ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:19 Greek NT: Tischendorf 8th Ed. with Diacritics
ἡ γὰρ ὑμῶν ὑπακοὴ εἰς πάντας ἀφίκετο· ἐφ’ ὑμῖν οὖν χαίρω, θέλω δὲ ὑμᾶς σοφοὺς εἶναι εἰς τὸ ἀγαθόν, ἀκεραίους δὲ εἰς τὸ κακόν. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:19 Greek NT: Greek Orthodox Church
ἡ γὰρ ὑμῶν ὑπακοὴ εἰς πάντας ἀφίκετο. χαίρω οὖν τὸ ἐφ’ ὑμῖν· θέλω δὲ ὑμᾶς σοφοὺς μὲν εἶναι εἰς τὸ ἀγαθόν, ἀκεραίους δὲ εἰς τὸ κακόν. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:19 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἡ γὰρ ὑμῶν ὑπακοὴ εἰς πάντας ἀφίκετο· χαίρω οὖν τὸ ἐφ' ὑμῖν θέλω δὲ ὑμᾶς σοφοὺς μέν εἶναι εἰς τὸ ἀγαθόν ἀκεραίους δὲ εἰς τὸ κακόν ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:19 Greek NT: Westcott/Hort with Diacritics
ἡ γὰρ ὑμῶν ὑπακοὴ εἰς πάντας ἀφίκετο· ἐφ’ ὑμῖν οὖν χαίρω, θέλω δὲ ὑμᾶς σοφοὺς [μεν] εἶναι εἰς τὸ ἀγαθόν, ἀκεραίους δὲ εἰς τὸ κακόν. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:19 Greek NT: Tischendorf 8th Ed.
η γαρ υμων υπακοη εις παντας αφικετο εφ υμιν ουν χαιρω θελω δε υμας σοφους ειναι εις το αγαθον ακεραιους δε εις το κακον ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:19 Greek NT: Byzantine/Majority Text (2000)
η γαρ υμων υπακοη εις παντας αφικετο χαιρω ουν το εφ υμιν θελω δε υμας σοφους μεν ειναι εις το αγαθον ακεραιους δε εις το κακον ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:19 Greek NT: Textus Receptus (1550)
η γαρ υμων υπακοη εις παντας αφικετο χαιρω ουν το εφ υμιν θελω δε υμας σοφους μεν ειναι εις το αγαθον ακεραιους δε εις το κακον ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:19 Greek NT: Textus Receptus (1894)
η γαρ υμων υπακοη εις παντας αφικετο χαιρω ουν το εφ υμιν θελω δε υμας σοφους μεν ειναι εις το αγαθον ακεραιους δε εις το κακον ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:19 Greek NT: Westcott/Hort
η γαρ υμων υπακοη εις παντας αφικετο εφ υμιν ουν χαιρω θελω δε υμας σοφους [μεν] ειναι εις το αγαθον ακεραιους δε εις το κακον Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
vestra enim oboedientia in omnem locum divulgata est gaudeo igitur in vobis sed volo vos sapientes esse in bono et simplices in malo Romanos 16:19 Spanish: La Biblia de las Américas (©1997)
Porque la noticia de vuestra obediencia se ha extendido a todos; por tanto, me regocijo por vosotros, pero quiero que seáis sabios para lo bueno e inocentes para lo malo. Romanos 16:19 Spanish: La Nueva Biblia de los Hispanos (©2005)
Porque la noticia de la obediencia de ustedes se ha extendido a todos. Por tanto, me regocijo por ustedes, pero quiero que sean sabios para lo bueno e inocentes para lo malo. Romanos 16:19 Spanish: Reina Valera (1909)
Porque vuestra obediencia ha venido á ser notoria á todos; así que me gozo de vosotros; mas quiero que seáis sabios en el bien, y simples en el mal. Romanos 16:19 Spanish: Sagradas Escrituras (1569)
Porque vuestra obediencia es divulgada por todos los lugares; así que me gozo de vosotros; mas quiero que seáis sabios en cuanto al bien, y innocentes en cuanto al mal. Romanos 16:19 Spanish: Modern
Porque vuestra obediencia ha llegado a ser conocida de todos, de modo que me gozo a causa de vosotros; pero quiero que seáis sabios para el bien e inocentes para el mal. Romains 16:19 French: Louis Segond (1910)
Pour vous, votre obéissance est connue de tous; je me réjouis donc à votre sujet, et je désire que vous soyez sages en ce qui concerne le bien et purs en ce qui concerne le mal. Romains 16:19 French: Darby
Car votre obéissance est venue à la connaissance de tous. Je me réjouis donc à votre sujet; mais je désire que vous soyez sages quant au bien, et simples quant au mal. Romains 16:19 French: Martin (1744)
Car votre obéissance est venue à la connaissance de tous. Je me réjouis donc de vous; mais je désire que vous soyez prudents quant au bien, et simples quant au mal. Romains 16:19 French: Ostervald (1744)
Votre obéissance est connue de tous; je m'en réjouis donc à cause de vous, et je souhaite que vous soyez sages à l'égard du bien, et purs à l'égard du mal. Roemer 16:19 German: Luther (1912)
Denn euer Gehorsam ist bei jedermann kund geworden. Derhalben freue ich mich über euch; ich will aber, daß ihr weise seid zum Guten, aber einfältig zum Bösen. Roemer 16:19 German: Luther (1545)
Denn euer Gehorsam ist unter jedermann auskommen. Derhalben freue ich mich über euch. Ich will aber, daß ihr weise seid aufs Gute, aber einfältig aufs Böse. Roemer 16:19 German: Elberfelder (1871)
Denn euer Gehorsam ist zu allen hingelangt. (d. h. zur Kenntnis aller gekommen) Daher freue ich mich eurethalben; ich will aber, daß ihr weise seid zum Guten, aber einfältig zum Bösen. 羅 馬 書 16:19 Chinese Bible: Union (Traditional)
你 們 的 順 服 已 經 傳 於 眾 人 ， 所 以 我 為 你 們 歡 喜 ； 但 我 願 意 你 們 在 善 上 聰 明 ， 在 惡 上 愚 拙 。 羅 馬 書 16:19 Chinese Bible: Union (Simplified)
你 们 的 顺 服 已 经 传 於 众 人 ， 所 以 我 为 你 们 欢 喜 ； 但 我 愿 意 你 们 在 善 上 聪 明 ， 在 恶 上 愚 拙 。 羅 馬 書 16:19 Chinese Bible: NCV (Simplified)
你们的顺服已经名闻各处，所以我为你们高兴。我愿你们在善事上有智慧，在恶事上毫不沾染。 羅 馬 書 16:19 Chinese Bible: NCV (Traditional)
你們的順服已經名聞各處，所以我為你們高興。我願你們在善事上有智慧，在惡事上毫不沾染。 For your obedience is come abroad unto all men I am glad therefore on your behalf but yet I would have you wise unto that which is good __ and simple concerning evil
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
υμων personal pronoun - second person genitive plural
humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves).
υπακοη noun - nominative singular feminine
hupakoe hoop-ak-o-ay': attentive hearkening, i.e. (by implication) compliance or submission -- obedience, (make) obedient, obey(-ing).
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
παντας adjective - accusative plural masculine
pas pas: apparently a primary word; all, any, every, the whole
αφικετο verb - second aorist middle deponent indicative - third person singular
aphikneomai af-ik-neh'-om-ahee: to go (i.e. spread) forth (by rumor) -- come abroad.
χαιρω verb - present active indicative - first person singular
chairo khah'-ee-ro: to be cheerful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εφ preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
υμιν personal pronoun - second person dative plural
humin hoo-min': to (with or by) you -- ye, you, your(-selves).
θελω verb - present active indicative - first person singular
thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
σοφους adjective - accusative plural masculine
sophos sof-os': wise (in a most general application) -- wise.
μεν particle
men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγαθον adjective - accusative singular neuter
agathos ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well.
ακεραιους adjective - accusative plural masculine
akeraios ak-er'-ah-yos: unmixed, i.e. (figuratively) innocent -- harmless, simple.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κακον adjective - accusative singular neuter
kakos kak-os': worthless (intrinsically, such), i.e. (subjectively) depraved, or (objectively) injurious -- bad, evil, harm, ill, noisome, wicked.Romans 16:19 Multilingual Bible Romains 16:19 French Romanos 16:19 Biblia Paralela 羅 馬 書 16:19 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
