New American Standard Bible (©1995)
For I do not want you, brethren, to be uninformed of this mystery-- so that you will not be wise in your own estimation-- that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;King James Bible
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. American King James Version
For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in. American Standard Version
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; Douay-Rheims Bible
For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in. Darby Bible Translation
For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; English Revised Version
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; Webster's Bible Translation
For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in. World English Bible
For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, Young's Literal Translation
For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in; ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:25 Greek NT: Tischendorf 8th Ed. with Diacritics
Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρ’ ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:25 Greek NT: Greek Orthodox Church
Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρ’ ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:25 Greek NT: Stephanus Textus Receptus (1550, with accents)
Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν ἀδελφοί τὸ μυστήριον τοῦτο ἵνα μὴ ἦτε παῤ ἑαυτοῖς φρόνιμοι ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:25 Greek NT: Westcott/Hort with Diacritics
Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε ἐν ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:25 Greek NT: Tischendorf 8th Ed.
ου γαρ θελω υμας αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε παρ εαυτοις φρονιμοι οτι πωρωσις απο μερους τω ισραηλ γεγονεν αχρις ου το πληρωμα των εθνων εισελθη ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:25 Greek NT: Byzantine/Majority Text (2000)
ου γαρ θελω υμας αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε παρ εαυτοις φρονιμοι οτι πωρωσις απο μερους τω ισραηλ γεγονεν αχρις ου το πληρωμα των εθνων εισελθη ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:25 Greek NT: Textus Receptus (1550)
ου γαρ θελω υμας αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε παρ εαυτοις φρονιμοι οτι πωρωσις απο μερους τω ισραηλ γεγονεν αχρις ου το πληρωμα των εθνων εισελθη ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:25 Greek NT: Textus Receptus (1894)
ου γαρ θελω υμας αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε παρ εαυτοις φρονιμοι οτι πωρωσις απο μερους τω ισραηλ γεγονεν αχρις ου το πληρωμα των εθνων εισελθη ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:25 Greek NT: Westcott/Hort
ου γαρ θελω υμας αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε εν εαυτοις φρονιμοι οτι πωρωσις απο μερους τω ισραηλ γεγονεν αχρις ου το πληρωμα των εθνων εισελθη Romans 11:25 Hebrew Bible
כי לא אכחד מכם אחי את הסוד הזה פן תהיו חכמים בעיניכם כי טמטום הלב למקצת נהיה לישראל עד כי יכנס מלא הגוים׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
nolo enim vos ignorare fratres mysterium hoc ut non sitis vobis ipsis sapientes quia caecitas ex parte contigit in Israhel donec plenitudo gentium intraret Romanos 11:25 Spanish: La Biblia de las Américas (©1997)
Porque no quiero, hermanos, que ignoréis este misterio, para que no seáis sabios en vuestra propia opinión: que a Israel le ha acontecido un endurecimiento parcial hasta que haya entrado la plenitud de los gentiles; Romanos 11:25 Spanish: La Nueva Biblia de los Hispanos (©2005)
Porque no quiero, hermanos, que ignoren este misterio, para que no sean sabios en su propia opinión: que a Israel le ha acontecido un endurecimiento parcial hasta que haya entrado la plenitud de los Gentiles. Romanos 11:25 Spanish: Reina Valera (1909)
Porque no quiero, hermanos, que ignoréis este misterio, para que no seáis acerca de vosotros mismos arrogantes: que el endurecimiento en parte ha acontecido en Israel, hasta que haya entrado la plenitud de los Gentiles; Romanos 11:25 Spanish: Sagradas Escrituras (1569)
Porque no quiero, hermanos, que ignoréis este misterio, para que no seáis arrogantes acerca de vosotros mismos; que la ceguedad en parte aconteció en Israel, para que entre tanto entrase la plenitud de los gentiles; Romanos 11:25 Spanish: Modern
Hermanos, para que no seáis sabios en vuestro propio parecer, no quiero que ignoréis este misterio: que ha acontecido a Israel endurecimiento en parte, hasta que haya entrado la plenitud de los gentiles. Romains 11:25 French: Louis Segond (1910)
Car je ne veux pas, frères, que vous ignoriez ce mystère, afin que vous ne vous regardiez point comme sages, c'est qu'une partie d'Israël est tombée dans l'endurcissement, jusqu'à ce que la totalité des païens soit entrée. Romains 11:25 French: Darby
je ne veux pas, frères, que vous ignoriez ce mystère-ci, afin que vous ne soyez pas sages à vos propres yeux: c'est qu'un endurcissement partiel est arrivé à Israël jusqu'à ce que la plénitude des nations soit entrée; Romains 11:25 French: Martin (1744)
Car mes frères, je ne veux pas que vous ignoriez ce mystère, afin que vous ne vous en fassiez pas accroire, c'est qu'il est arrivé de l'endurcissement en Israël dans une partie, jusqu'à ce que la plénitude des Gentils soit entrée; Romains 11:25 French: Ostervald (1744)
Car je ne veux pas, frères, que vous ignoriez ce mystère, afin que vous ne soyez pas sages à vos propres yeux; c'est qu'une partie d'Israël est tombée dans l'endurcissement, jusqu'à ce que toute la multitude des Gentils soit entrée dans l'Église. Roemer 11:25 German: Luther (1912)
Ich will euch nicht verhalten, liebe Brüder, dieses Geheimnis (auf daß ihr nicht stolz seid): Blindheit ist Israel zum Teil widerfahren, so lange, bis die Fülle der Heiden eingegangen sei{~} {~} Roemer 11:25 German: Luther (1545)
Ich will euch nicht verhalten, liebe Brüder, dieses Geheimnis, auf daß ihr nicht stolz seid. Blindheit ist Israel einesteils widerfahren, so lange, bis die Fülle der Heiden eingegangen sei, Roemer 11:25 German: Elberfelder (1871)
Denn ich will nicht, Brüder, daß euch dieses Geheimnis unbekannt sei, auf daß ihr nicht euch selbst klug dünket: daß Verstockung (O. Verblendung) Israel zum Teil widerfahren ist, bis die Vollzahl (O. Fülle) der Nationen eingegangen sein wird; 羅 馬 書 11:25 Chinese Bible: Union (Traditional)
弟 兄 們 ， 我 不 願 意 你 們 不 知 道 這 奧 祕 （ 恐 怕 你 們 自 以 為 聰 明 ） ， 就 是 以 色 列 人 有 幾 分 是 硬 心 的 ， 等 到 外 邦 人 的 數 目 添 滿 了 ， 羅 馬 書 11:25 Chinese Bible: Union (Simplified)
弟 兄 们 ， 我 不 愿 意 你 们 不 知 道 这 奥 秘 （ 恐 怕 你 们 自 以 为 聪 明 ） ， 就 是 以 色 列 人 有 几 分 是 硬 心 的 ， 等 到 外 邦 人 的 数 目 添 满 了 ， 羅 馬 書 11:25 Chinese Bible: NCV (Simplified)
全以色列都要得救弟兄们，我不愿意你们对这奥秘一无所知，免得你们自以为聪明。这奥秘就是以色列人当中有一部分是硬心的，直到外族人的全数满了； 羅 馬 書 11:25 Chinese Bible: NCV (Traditional)
全以色列都要得救弟兄們，我不願意你們對這奧祕一無所知，免得你們自以為聰明。這奧祕就是以色列人當中有一部分是硬心的，直到外族人的全數滿了； For I would not brethren that ye should be ignorant of this mystery lest ye should be wise in your own conceits that blindness in part is happened to Israel until __ the fulness of the Gentiles be come in
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
θελω verb - present active indicative - first person singular
thelo thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
αγνοειν verb - present active infinitive
agnoeo ag-no-eh'-o: not to know (through lack of information or intelligence); by implication, to ignore (through disinclination) -- (be) ignorant(-ly), not know, not understand, unknown.
αδελφοι noun - vocative plural masculine
adephos ad-el-fos': a brother near or remote -- brother.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μυστηριον noun - accusative singular neuter
musterion moos-tay'-ree-on: a secret or mystery (through the idea of silence imposed by initiation into religious rites) -- mystery.
τουτο demonstrative pronoun - accusative singular neuter
touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
ινα conjunction
hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
ητε verb - present subjunctive - second person
o o: e ay; etc. be -- + appear, are, (may, might, should) be, have, is, + pass the flower of her age, should stand, were.
παρ preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
εαυτοις reflexive pronoun - third person dative plural masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
φρονιμοι adjective - nominative plural masculine
phronimos fron'-ee-mos: thoughtful, i.e. sagacious or discreet; in a bad sense conceited (also in the comparative) -- wise(-r).
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
πωρωσις noun - nominative singular feminine
porosis po'-ro-sis: stupidity or callousness -- blindness, hardness.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
μερους noun - genitive singular neuter
meros mer'-os: a division or share (literally or figuratively, in a wide application) -- behalf, course, coast, craft, particular (-ly), part (-ly), piece, portion, respect, side, some sort(-what).
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ισραηλ proper noun
Israel is-rah-ale': Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants -- Israel.
γεγονεν verb - second perfect active indicative - third person singular
ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
αχρις preposition
achri akh'-ree: (through the idea of a terminus); (of time) until or (of place) up to -- as far as, for, in(-to), till, (even, un-)to, until, while.
ου relative pronoun - genitive singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
το definite article - nominative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πληρωμα noun - nominative singular neuter
pleroma play'-ro-mah: repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled
των definite article - genitive plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εθνων noun - genitive plural neuter
ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.
εισελθη verb - second aorist active subjunctive - third person singular
eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through).Romans 11:25 Multilingual Bible Romains 11:25 French Romanos 11:25 Biblia Paralela 羅 馬 書 11:25 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
