God hath not cast away his people which he foreknew Wot ye not what the scripture saith of Elias how he maketh intercession to God against Israel saying
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
απωσατο verb - aorist middle deponent indicative - third person singular
apotheomai ap-o-theh'-om-ahee: to push off, figuratively, to reject -- cast away, put away (from), thrust away (from).
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λαον noun - accusative singular masculine
laos lah-os': a people -- people.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ον relative pronoun - accusative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
προεγνω verb - aorist active indicative - third person singular
proginosko prog-in-oce'-ko: to know beforehand, i.e. foresee -- foreknow (ordain), know (before).
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
οιδατε verb - perfect active indicative - second person
eido i'-do: to see; by implication, (in the perfect tense only) to know
εν preposition
en en: in, at, (up-)on, by, etc.
ηλια noun - dative singular masculine
Helias hay-lee'-as: Helias (i.e. Elijah), an Israelite -- Elias.
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
λεγει verb - present active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γραφη noun - nominative singular feminine
graphe graf-ay': a document, i.e. holy Writ (or its contents or a statement in it) -- scripture.
ως adverb
hos hoce: which how, i.e. in that manner (very variously used, as follows)
εντυγχανει verb - present active indicative - third person singular
entugchano en-toong-khan'-o: to chance upon, i.e. (by implication) confer with; by extension to entreat (in favor or against) -- deal with, make intercession.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω noun - dative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
κατα preposition
kata kat-ah': (prepositionally) down (in place or time), in varied relations
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ισραηλ proper noun
Israel is-rah-ale': Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants -- Israel.
λεγων verb - present active passive - nominative singular masculine
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
New American Standard Bible (©1995)
God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?King James Bible
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying, American King James Version
God has not cast away his people which he foreknew. Know you not what the scripture said of Elias? how he makes intercession to God against Israel saying, American Standard Version
God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: Douay-Rheims Bible
God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel? Darby Bible Translation
God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel? English Revised Version
God did not cast off his people which he foreknew. Or wot ye not what the scripture saith of Elijah? how he pleadeth with God against Israel, Webster's Bible Translation
God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying, World English Bible
God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel: Young's Literal Translation
God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:2 Greek NT: Tischendorf 8th Ed. with Diacritics
οὐκ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. ἢ οὐκ οἴδατε ἐν Ἠλείᾳ τί λέγει ἡ γραφή; ὡς ἐντυγχάνει τῷ θεῷ κατὰ τοῦ Ἰσραήλ, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:2 Greek NT: Greek Orthodox Church
οὐκ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή, ὡς ἐντυγχάνει τῷ Θεῷ κατὰ τοῦ Ἰσραήλ λέγων;, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:2 Greek NT: Stephanus Textus Receptus (1550, with accents)
οὐκ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή ὡς ἐντυγχάνει τῷ θεῷ κατὰ τοῦ Ἰσραήλ λέγων, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:2 Greek NT: Westcott/Hort with Diacritics
οὐκ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. ἢ οὖκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή, ὡς ἐντυγχάνει τῷ θεῷ κατὰ τοῦ Ἰσραήλ; ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:2 Greek NT: Tischendorf 8th Ed.
ουκ απωσατο ο θεος τον λαον αυτου ον προεγνω η ουκ οιδατε εν ηλεια τι λεγει η γραφη ως εντυγχανει τω θεω κατα του ισραηλ ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:2 Greek NT: Byzantine/Majority Text (2000)
ουκ απωσατο ο θεος τον λαον αυτου ον προεγνω η ουκ οιδατε εν ηλια τι λεγει η γραφη ως εντυγχανει τω θεω κατα του ισραηλ λεγων ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:2 Greek NT: Textus Receptus (1550)
ουκ απωσατο ο θεος τον λαον αυτου ον προεγνω η ουκ οιδατε εν ηλια τι λεγει η γραφη ως εντυγχανει τω θεω κατα του ισραηλ λεγων ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:2 Greek NT: Textus Receptus (1894)
ουκ απωσατο ο θεος τον λαον αυτου ον προεγνω η ουκ οιδατε εν ηλια τι λεγει η γραφη ως εντυγχανει τω θεω κατα του ισραηλ λεγων ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:2 Greek NT: Westcott/Hort
ουκ απωσατο ο θεος τον λαον αυτου ον προεγνω η ουκ οιδατε εν ηλια τι λεγει η γραφη ως εντυγχανει τω θεω κατα του ισραηλ Romans 11:2 Hebrew Bible
לא זנח האלהים את עמו אשר ידעו מקדם או הלא תדעו את אשר הכתוב אמר באליהו כאשר קרא אל האלהים על ישראל לאמר׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
non reppulit Deus plebem suam quam praesciit an nescitis in Helia quid dicit scriptura quemadmodum interpellat Deum adversus Israhel Romanos 11:2 Spanish: La Biblia de las Américas (©1997)
Dios no ha desechado a su pueblo, al cual conoció con anterioridad. ¿O no sabéis lo que dice la Escritura en el pasaje sobre Elías, cómo suplica a Dios contra Israel: Romanos 11:2 Spanish: La Nueva Biblia de los Hispanos (©2005)
Dios no ha desechado a Su pueblo, al cual conoció con anterioridad. ¿O no saben lo que dice la Escritura en el pasaje sobre Elías, cómo suplica a Dios contra Israel: Romanos 11:2 Spanish: Reina Valera (1909)
No ha desechado Dios á su pueblo, al cual antes conoció. ¿O no sabéis qué dice de Elías la Escritura? cómo hablando con Dios contra Israel dice: Romanos 11:2 Spanish: Sagradas Escrituras (1569)
No ha desechado Dios a su pueblo, al cual antes conoció. ¿O no sabéis qué dice de Elías la Escritura? Cómo hablando con Dios contra Israel dice: Romanos 11:2 Spanish: Modern
Dios no rechazó a su pueblo, al cual conoció de antemano. ¿O no sabéis lo que dicen las Escrituras en el caso de Elías, cuando consultó con Dios contra Israel? Dice: Romains 11:2 French: Louis Segond (1910)
Dieu n'a point rejeté son peuple, qu'il a connu d'avance. Ne savez-vous pas ce que l'Ecriture rapporte d'Elie, comment il adresse à Dieu cette plainte contre Israël: Romains 11:2 French: Darby
Dieu n'a point rejeté son peuple, lequel il a préconnu. Ne savez-vous pas ce que l'écriture dit dans l'histoire d' Élie, comment il fait requête à Dieu contre Israël? Romains 11:2 French: Martin (1744)
Dieu n'a point rejeté son peuple, lequel il a auparavant connu. Et ne savez-vous pas ce que l'Ecriture dit d'Elie, comment il a fait requête à Dieu contre Israël, disant : Romains 11:2 French: Ostervald (1744)
Dieu n'a point rejeté son peuple qu'il a connu d'avance. Ne savez-vous pas ce que l'Écriture rapporte d'Élie, comment il adressa à Dieu cette plainte contre Israël: Roemer 11:2 German: Luther (1912)
Gott hat sein Volk nicht verstoßen, welches er zuvor ersehen hat. Oder wisset ihr nicht, was die Schrift sagt von Elia, wie er tritt vor Gott wider Israel und spricht: Roemer 11:2 German: Luther (1545)
Gott hat sein Volk nicht verstoßen, welches er zuvor versehen hat. Oder wisset ihr nicht, was die Schrift sagt von Elia, wie er tritt vor Gott wider Israel und spricht: Roemer 11:2 German: Elberfelder (1871)
Gott hat sein Volk nicht verstoßen, das er zuvorerkannt hat. Oder wisset ihr nicht, was die Schrift in der Geschichte des Elias sagt? wie er vor Gott auftritt wider Israel: 羅 馬 書 11:2 Chinese Bible: Union (Traditional)
神 並 沒 有 棄 絕 他 預 先 所 知 道 的 百 姓 。 你 們 豈 不 曉 得 經 上 論 到 以 利 亞 是 怎 麼 說 的 呢 ？ 他 在 神 面 前 怎 樣 控 告 以 色 列 人 說 ： 羅 馬 書 11:2 Chinese Bible: Union (Simplified)
神 并 没 有 弃 绝 他 预 先 所 知 道 的 百 姓 。 你 们 岂 不 晓 得 经 上 论 到 以 利 亚 是 怎 麽 说 的 呢 ？ 他 在 神 面 前 怎 样 控 告 以 色 列 人 说 ： 羅 馬 書 11:2 Chinese Bible: NCV (Simplified)
神并没有丢弃他预先知道的子民。难道你们不知道在经上以利亚的话是怎样说的吗？他向 神控诉以色列人： 羅 馬 書 11:2 Chinese Bible: NCV (Traditional)
神並沒有丟棄他預先知道的子民。難道你們不知道在經上以利亞的話是怎樣說的嗎？他向 神控訴以色列人： 
Appealed Beforehand Cast Didn't Elias Elijah Eli'jah Foreknew History Holy Ignorant Intercession Maketh Passage Plead Pleaded Pleadeth Pleads Reject Rejected Saying Says Scripture Selection Speaking Wot Writing Writings
Beforehand Cast Elias Elijah Foreknew Holy Ignorant Intercession Israel Maketh Passage Pleaded Pleadeth Pleads Reject Scripture Selection Speaking Wot
Beforehand Cast Elias Elijah Foreknew Holy Ignorant Intercession Israel Maketh Passage Pleaded Pleadeth Pleads Reject Scripture Selection Speaking Wot
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