New American Standard Bible (©1995) I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous.King James Bible I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. American King James Version I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come to the Gentiles, for to provoke them to jealousy. American Standard Version I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy. Douay-Rheims Bible I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them. Darby Bible Translation I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall there is salvation to the nations to provoke them to jealousy. English Revised Version I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Webster's Bible Translation I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy. World English Bible I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Young's Literal Translation I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy; ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:11 Greek NT: Tischendorf 8th Ed. with Diacritics Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:11 Greek NT: Greek Orthodox Church Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσι; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:11 Greek NT: Stephanus Textus Receptus (1550, with accents) Λέγω οὖν μὴ ἔπταισαν ἵνα πέσωσιν μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:11 Greek NT: Westcott/Hort with Diacritics Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:11 Greek NT: Tischendorf 8th Ed. λεγω ουν μη επταισαν ινα πεσωσιν μη γενοιτο αλλα τω αυτων παραπτωματι η σωτηρια τοις εθνεσιν εις το παραζηλωσαι αυτους ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:11 Greek NT: Byzantine/Majority Text (2000) λεγω ουν μη επταισαν ινα πεσωσιν μη γενοιτο αλλα τω αυτων παραπτωματι η σωτηρια τοις εθνεσιν εις το παραζηλωσαι αυτους ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:11 Greek NT: Textus Receptus (1550) λεγω ουν μη επταισαν ινα πεσωσιν μη γενοιτο αλλα τω αυτων παραπτωματι η σωτηρια τοις εθνεσιν εις το παραζηλωσαι αυτους ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:11 Greek NT: Textus Receptus (1894) λεγω ουν μη επταισαν ινα πεσωσιν μη γενοιτο αλλα τω αυτων παραπτωματι η σωτηρια τοις εθνεσιν εις το παραζηλωσαι αυτους ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:11 Greek NT: Westcott/Hort λεγω ουν μη επταισαν ινα πεσωσιν μη γενοιτο αλλα τω αυτων παραπτωματι η σωτηρια τοις εθνεσιν εις το παραζηλωσαι αυτους Apocalypsis 22:21 Latin: Biblia Sacra Vulgata dico ergo numquid sic offenderunt ut caderent absit sed illorum delicto salus gentibus ut illos aemulentur Romanos 11:11 Spanish: La Biblia de las Américas (©1997) Digo entonces: ¿Acaso tropezaron para caer? ¡De ningún modo! Pero por su transgresión ha venido la salvación a los gentiles, para causarles celos. Romanos 11:11 Spanish: La Nueva Biblia de los Hispanos (©2005) Digo entonces: ¿Acaso tropezaron para caer? ¡De ningún modo! Pero por su transgresión ha venido la salvación a los Gentiles, para causarles celos. Romanos 11:11 Spanish: Reina Valera (1909) Digo pues: ¿Han tropezado para que cayesen? En ninguna manera; mas por el tropiezo de ellos vino la salud á los Gentiles, para que fuesen provocados á celos. Romanos 11:11 Spanish: Sagradas Escrituras (1569) Digo pues: ¿Tropezaron luego de tal manera que cayesen del todo? En ninguna manera; mas por la caída de ellos vino la salud a los gentiles, para que por ellos fuesen provocados a celos. Romanos 11:11 Spanish: Modern Pregunto pues: ¿Acaso tropezaron para que cayesen? ¡De ninguna manera! Más bien, con la transgresión de ellos ha venido la salvación a los gentiles, para que ellos sean provocados a celos. Romains 11:11 French: Louis Segond (1910) Je dis donc: Est-ce pour tomber qu'ils ont bronché? Loin de là! Mais, par leur chute, le salut est devenu accessible aux païens, afin qu'ils fussent excités à la jalousie. Romains 11:11 French: Darby Je dis donc: Ont-ils bronché afin qu'ils tombassent? Qu'ainsi n'advienne! Mais par leur chute, le salut parvient aux nations pour les exciter à la jalousie. Romains 11:11 French: Martin (1744) Mais je demande : ont-ils bronché pour tomber ? nullement! mais par leur chute le salut est accordé aux Gentils, pour les exciter à la jalousie. Romains 11:11 French: Ostervald (1744) Je demande donc: Ont-ils bronché, afin de tomber? Nullement! mais le salut est venu aux Gentils par leur chute, afin de les exciter à la jalousie. Roemer 11:11 German: Luther (1912) So sage ich nun: Sind sie darum angelaufen, daß sie fallen sollten? Das sei ferne! Sondern aus ihrem Fall ist den Heiden das Heil widerfahren, auf daß sie denen nacheifern sollten. Roemer 11:11 German: Luther (1545) So sage ich nun: Sind sie darum angelaufen, daß sie fallen sollten? Das sei ferne! Sondern aus ihrem Fall ist den Heiden das Heil widerfahren, auf daß sie denen nacheifern sollten. Roemer 11:11 German: Elberfelder (1871) Ich sage nun: Sind sie etwa gestrauchelt, auf daß sie fallen sollten? Das sei ferne! Sondern durch ihren Fall (O. Fehltritt) ist den Nationen das Heil geworden, um sie zur Eifersucht zu reizen. 羅 馬 書 11:11 Chinese Bible: Union (Traditional) 我 且 說 , 他 們 失 腳 是 要 他 們 跌 倒 麼 ? 斷 乎 不 是 ! 反 倒 因 他 們 的 過 失 , 救 恩 便 臨 到 外 邦 人 , 要 激 動 他 們 發 憤 。 羅 馬 書 11:11 Chinese Bible: Union (Simplified) 我 且 说 , 他 们 失 脚 是 要 他 们 跌 倒 麽 ? 断 乎 不 是 ! 反 倒 因 他 们 的 过 失 , 救 恩 便 临 到 外 邦 人 , 要 激 动 他 们 发 愤 。 羅 馬 書 11:11 Chinese Bible: NCV (Simplified) 外族人因信得到救恩那么我要说,他们失足是要倒下去吗?绝对不是!反而因为他们的过犯,救恩就临到外族人,为了要激起他们奋发。 羅 馬 書 11:11 Chinese Bible: NCV (Traditional) 外族人因信得到救恩那麼我要說,他們失足是要倒下去嗎?絕對不是!反而因為他們的過犯,救恩就臨到外族人,為了要激起他們奮發。 I say then __ Have they stumbled that they should fall God forbid __ but rather through their fall salvation is come unto the Gentiles for to provoke them to jealousy λεγω verb - present active indicative - first person singular lego  leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. ουν conjunction oun  oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore. μη particle - nominative me  may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. επταισαν verb - aorist active indicative - third person ptaio  ptah'-yo: to trip, i.e. (figuratively) to err, sin, fail (of salvation) -- fall, offend, stumble. ινα conjunction hina  hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. πεσωσιν verb - second aorist active subjunctive - third person pipto pip'-to, : to fall -- fail, fall (down), light on. μη particle - nominative me  may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. γενοιτο verb - second aorist middle deponent passive deponent - third person singular ginomai  ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) αλλα conjunction alla  al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. τω definite article - dative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αυτων personal pronoun - genitive plural masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons παραπτωματι noun - dative singular neuter paraptoma  par-ap'-to-mah: a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression -- fall, fault, offence, sin, trespass. η definite article - nominative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. σωτηρια noun - nominative singular feminine soteria  so-tay-ree'-ah: rescue or safety (physically or morally) -- deliver, health, salvation, save, saving. τοις definite article - dative plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εθνεσιν noun - dative plural neuter ethnos  eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people. εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases το definite article - accusative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παραζηλωσαι verb - aorist active middle or passive deponent parazeloo  par-ad-zay-lo'-o: to stimulate alongside, i.e. excite to rivalry -- provoke to emulation (jealousy). αυτους personal pronoun - accusative plural masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other personsRomans 11:11 Multilingual Bible Romains 11:11 French Romanos 11:11 Biblia Paralela 羅 馬 書 11:11 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. 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