New American Standard Bible (©1995)
Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?King James Bible
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? American King James Version
Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? why do you not rather suffer yourselves to be defrauded? American Standard Version
Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded? Douay-Rheims Bible
Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? Darby Bible Translation
Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded? English Revised Version
Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded? Webster's Bible Translation
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? World English Bible
Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded? Young's Literal Translation
Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded? ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Tischendorf 8th Ed. with Diacritics
ἤδη μὲν ὅλως ἥττημα ὑμῖν ἐστίν, ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. διατί οὐχὶ μᾶλλον ἀδικεῖσθε; διατί οὐχὶ μᾶλλον ἀποστερεῖσθε; ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Greek Orthodox Church
ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. διατί οὐχὶ μᾶλλον ἀδικεῖσθε; διατί οὐχὶ μᾶλλον ἀποστερεῖσθε; ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ' ἑαυτῶν διατί οὐχὶ μᾶλλον ἀδικεῖσθε; διατί οὐχὶ μᾶλλον ἀποστερεῖσθε; ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Westcott/Hort with Diacritics
ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν. διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε; ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Tischendorf 8th Ed.
ηδη μεν ολως ηττημα υμιν εστιν οτι κριματα εχετε μεθ εαυτων διατι ουχι μαλλον αδικεισθε διατι ουχι μαλλον αποστερεισθε ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Byzantine/Majority Text (2000)
ηδη μεν ουν ολως ηττημα υμιν εστιν οτι κριματα εχετε μεθ εαυτων δια τι ουχι μαλλον αδικεισθε δια τι ουχι μαλλον αποστερεισθε ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Textus Receptus (1550)
ηδη μεν ουν ολως ηττημα εν υμιν εστιν οτι κριματα εχετε μεθ εαυτων δια τι ουχι μαλλον αδικεισθε δια τι ουχι μαλλον αποστερεισθε ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Textus Receptus (1894)
ηδη μεν ουν ολως ηττημα εν υμιν εστιν οτι κριματα εχετε μεθ εαυτων δια τι ουχι μαλλον αδικεισθε δια τι ουχι μαλλον αποστερεισθε ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 Greek NT: Westcott/Hort
ηδη μεν ουν ολως ηττημα υμιν εστιν οτι κριματα εχετε μεθ εαυτων δια τι ουχι μαλλον αδικεισθε δια τι ουχι μαλλον αποστερεισθε Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
iam quidem omnino delictum est in vobis quod iudicia habetis inter vos quare non magis iniuriam accipitis quare non magis fraudem patimini 1 Corintios 6:7 Spanish: La Biblia de las Américas (©1997)
Así que, en efecto, es ya un fallo entre vosotros el hecho de que tengáis litigios entre vosotros. ¿Por qué no sufrís mejor la injusticia? ¿Por qué no ser mejor defraudados? 1 Corintios 6:7 Spanish: La Nueva Biblia de los Hispanos (©2005)
Así que, en efecto, es ya un fallo entre ustedes el hecho de que tengan litigios entre sí. ¿Por qué no sufren mejor la injusticia? ¿Por qué no ser mejor defraudados? 1 Corintios 6:7 Spanish: Reina Valera (1909)
Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no sufrís antes la injuria? ¿por qué no sufrís antes ser defraudados? 1 Corintios 6:7 Spanish: Sagradas Escrituras (1569)
Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no soportáis antes la injuria? ¿Por qué no soportáis antes la calumnia? 1 Corintios 6:7 Spanish: Modern
Sin lugar a duda, ya es un fracaso total para vosotros el que tengáis pleitos entre vosotros. ¿Por qué no sufrir más bien la injusticia? ¿Por qué no ser más bien defraudados? 1 Corinthiens 6:7 French: Louis Segond (1910)
C'est déjà certes un défaut chez vous que d'avoir des procès les uns avec les autres. Pourquoi ne souffrez-vous pas plutôt quelque injustice? Pourquoi ne vous laissez-vous pas plutôt dépouiller? 1 Corinthiens 6:7 French: Darby
C'est donc de toute manière déjà une faute en vous, que vous ayez des procès entre vous. Pourquoi ne supportez-vous plutôt des injustices? pourquoi ne vous laissez-vous pas plutôt faire tort? 1 Corinthiens 6:7 French: Martin (1744)
C'est même déjà un grand défaut en vous, que vous ayez des procès entre vous. Pourquoi n'endurez-vous pas plutôt qu'on vous fasse tort? Pourquoi ne souffrez-vous pas plutôt du dommage? 1 Corinthiens 6:7 French: Ostervald (1744)
C'est déjà un défaut parmi vous, d'avoir des procès les uns avec les autres. Pourquoi ne souffrez-vous pas plutôt qu'on vous fasse tort? Pourquoi ne supportez-vous pas plutôt du dommage? 1 Korinther 6:7 German: Luther (1912)
Es ist schon ein Fehl unter euch, daß ihr miteinander rechtet. Warum laßt ihr euch nicht lieber Unrecht tun? warum laßt ihr euch nicht lieber übervorteilen? 1 Korinther 6:7 German: Luther (1545)
Es ist schon ein Fehl unter euch, daß ihr miteinander rechtet. Warum lasset ihr euch nicht viel lieber unrecht tun? Warum lasset ihr euch nicht viel lieber übervorteilen? 1 Korinther 6:7 German: Elberfelder (1871)
Es ist nun schon überhaupt ein Fehler an euch, daß ihr Rechtshändel miteinander habt. Warum laßt ihr euch nicht lieber unrecht tun? Warum laßt ihr euch nicht lieber übervorteilen? (O. vorenthalten, berauben; so auch v 8) 歌 林 多 前 書 6:7 Chinese Bible: Union (Traditional)
你 們 彼 此 告 狀 ， 這 已 經 是 你 們 的 大 錯 了 。 為 甚 麼 不 情 願 受 欺 呢 ？ 為 甚 麼 不 情 願 吃 虧 呢 ？ 歌 林 多 前 書 6:7 Chinese Bible: Union (Simplified)
你 们 彼 此 告 状 ， 这 已 经 是 你 们 的 大 错 了 。 为 甚 麽 不 情 愿 受 欺 呢 ？ 为 甚 麽 不 情 愿 吃 亏 呢 ？ 歌 林 多 前 書 6:7 Chinese Bible: NCV (Simplified)
你们彼此告状，已经是你们的失败了。为什么不宁愿受委屈呢？为什么不甘心吃亏呢？ 歌 林 多 前 書 6:7 Chinese Bible: NCV (Traditional)
你們彼此告狀，已經是你們的失敗了。為甚麼不寧願受委屈呢？為甚麼不甘心吃虧呢？ Now therefore __ there is utterly a fault among you because ye go to law one with another Why do ye not rather take wrong why do ye not rather suffer yourselves to be defrauded
ηδη adverb
ede ay'-day: even now -- already, (even) now (already), by this time.
μεν particle
men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
ολως adverb
holos hol'-oce: completely, i.e. altogether; (by analogy), everywhere; (negatively) not by any means -- at all, commonly, utterly.
ηττημα noun - nominative singular neuter
hettema hayt'-tay-mah: a deterioration, i.e. (objectively) failure or (subjectively) loss -- diminishing, fault.
υμιν personal pronoun - second person dative plural
humin hoo-min': to (with or by) you -- ye, you, your(-selves).
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
κριματα noun - accusative plural neuter
krima kree'-mah: a decision (the function or the effect, for or against (crime) -- avenge, condemned, condemnation, damnation, go to law, judgment.
εχετε verb - present active indicative - second person
echo ekh'-o: (used in certain tenses only) a primary verb; to hold
μεθ preposition
meta met-ah': denoting accompaniment; amid (local or causal);
εαυτων reflexive pronoun - third person genitive plural masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
ουχι particle - interrogative
ouchi oo-khee': not indeed -- nay, not.
μαλλον adverb
mallon mal'-lon: (adverbially) more (in a greater degree) or rather -- better, far, (the) more (and more), (so) much (the more), rather.
αδικεισθε verb - present passive indicative - second person
adikeo ad-ee-keh'-o: to be unjust, i.e. (actively) do wrong (morally, socially or physically) -- hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.
δια preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
τι interrogative pronoun - accusative singular neuter
tis tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
ουχι particle - interrogative
ouchi oo-khee': not indeed -- nay, not.
μαλλον adverb
mallon mal'-lon: (adverbially) more (in a greater degree) or rather -- better, far, (the) more (and more), (so) much (the more), rather.
αποστερεισθε verb - present passive indicative - second person
apostereo ap-os-ter-eh'-o: to despoil -- defraud, destitute, kept back by fraud.1 Corinthians 6:7 Multilingual Bible 1 Corinthiens 6:7 French 1 Corintios 6:7 Biblia Paralela 歌 林 多 前 書 6:7 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
