New American Standard Bible (©1995)
But I say, surely Israel did not know, did they? First Moses says, "I WILL MAKE YOU JEALOUS BY THAT WHICH IS NOT A NATION, BY A NATION WITHOUT UNDERSTANDING WILL I ANGER YOU."King James Bible
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. American King James Version
But I say, Did not Israel know? First Moses said, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. American Standard Version
But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you. Douay-Rheims Bible
But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation; by a foolish nation I will anger you. Darby Bible Translation
But I say, Has not Israel known? First, Moses says, I will provoke you to jealousy through them that are not a nation: through a nation without understanding I will anger you. English Revised Version
But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you. Webster's Bible Translation
But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. World English Bible
But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry." Young's Literal Translation
But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,' ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10:19 Greek NT: Tischendorf 8th Ed. with Diacritics
ἀλλὰ λέγω, μὴ Ἰσραὴλ οὐκ ἔγνω; πρῶτος Μωϋσῆς λέγει, ἐγὼ παραζηλώσω ὑμᾶς ἐπ’ οὐκ ἔθνει, ἐπ’ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10:19 Greek NT: Greek Orthodox Church
ἀλλὰ λέγω, μὴ οὐκ ἔγνω Ἰσραήλ; πρῶτος Μωϋσῆς λέγει· ἐγὼ παραζηλώσω ὑμᾶς ἐπ’ οὐκ ἔθνει, ἐπὶ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10:19 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἀλλὰ λέγω μὴ οὐκ ἔγνω Ἰσραὴλ πρῶτος Μωσῆς λέγει Ἐγὼ παραζηλώσω ὑμᾶς ἐπ' οὐκ ἔθνει ἐπὶ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10:19 Greek NT: Westcott/Hort with Diacritics
ἀλλὰ λέγω, μὴ Ἰσραὴλ οὐκ ἔγνω; πρῶτος Μωϋσῆς λέγει· ἐγὼ παραζηλώσω ὑμᾶς ἐπ’ οὐκ ἔθνει, ἐπ’ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10:19 Greek NT: Tischendorf 8th Ed.
αλλα λεγω μη ισραηλ ουκ εγνω πρωτος μωυσης λεγει εγω παραζηλωσω υμας επ ουκ εθνει επ εθνει ασυνετω παροργιω υμας ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10:19 Greek NT: Byzantine/Majority Text (2000)
αλλα λεγω μη ουκ εγνω ισραηλ πρωτος μωυσης λεγει εγω παραζηλωσω υμας επ ουκ εθνει επι εθνει ασυνετω παροργιω υμας ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10:19 Greek NT: Textus Receptus (1550)
αλλα λεγω μη ουκ εγνω ισραηλ πρωτος μωσης λεγει εγω παραζηλωσω υμας επ ουκ εθνει επι εθνει ασυνετω παροργιω υμας ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10:19 Greek NT: Textus Receptus (1894)
αλλα λεγω μη ουκ εγνω ισραηλ πρωτος μωσης λεγει εγω παραζηλωσω υμας επ ουκ εθνει επι εθνει ασυνετω παροργιω υμας ΠΡΟΣ ΡΩΜΑΙΟΥΣ 10:19 Greek NT: Westcott/Hort
αλλα λεγω μη ισραηλ ουκ εγνω πρωτος μωυσης λεγει εγω παραζηλωσω υμας επ ουκ εθνει επ εθνει ασυνετω παροργιω υμας Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
sed dico numquid Israhel non cognovit primus Moses dicit ego ad aemulationem vos adducam in non gentem in gentem insipientem in iram vos mittam Romanos 10:19 Spanish: La Biblia de las Américas (©1997)
Y añado: ¿Acaso Israel no sabía? En primer lugar, Moisés dice: YO OS PROVOCARE A CELOS CON UN pueblo QUE NO ES PUEBLO; CON UN PUEBLO SIN ENTENDIMIENTO OS PROVOCARE A IRA. Romanos 10:19 Spanish: La Nueva Biblia de los Hispanos (©2005)
Y añado: ¿Acaso Israel no sabía? En primer lugar, Moisés dice: "YO LOS PROVOCARE A CELOS CON UN pueblo QUE NO ES PUEBLO; CON UN PUEBLO SIN ENTENDIMIENTO LOS PROVOCARE A IRA." Romanos 10:19 Spanish: Reina Valera (1909)
Mas digo: ¿No ha conocido esto Israel? Primeramente Moisés dice: Yo os provocaré á celos con gente que no es mía; Con gente insensata os provocaré á ira. Romanos 10:19 Spanish: Sagradas Escrituras (1569)
Mas digo: ¿No ha venido al conocimiento Israel? Primeramente Moisés dice: Yo os provocaré a celos con gente que no es mía; con gente ignorante os provocaré a ira. Romanos 10:19 Spanish: Modern
Pero pregunto: ¿Acaso no comprendió Israel? Moisés fue el primero en decir: Yo os provocaré a celos con un pueblo que no es mío; con una nación sin entendimiento os provocaré a enojo. Romains 10:19 French: Louis Segond (1910)
Mais je dis: Israël ne l'a-t-il pas su? Moïse le premier dit: J'exciterai votre jalousie par ce qui n'est point une nation, je provoquerai votre colère par une nation sans intelligence. Romains 10:19 French: Darby
Mais je dis: Israël n'a-t-il pas connu? Moïse, le premier, dit: "Je vous exciterai à la jalousie par ce qui n'est pas une nation; je vous provoquerai à la colère par une nation sans intelligence". Romains 10:19 French: Martin (1744)
Mais je demande : Israël ne l'a-t-il point connu ? Moïse le premier dit : je vous exciterai à la jalousie par celui qui n'est point peuple; je vous exciterai à la colère par une nation destituée d'intelligence. Romains 10:19 French: Ostervald (1744)
Je demande encore: Israël n'en a-t-il point eu connaissance? Moïse dit le premier: Je vous provoquerai à la jalousie par ce qui n'est pas un peuple; je vous exciterai à l'indignation par une nation privée d'intelligence. Roemer 10:19 German: Luther (1912)
Ich sage aber: Hat es Israel nicht erkannt? Aufs erste spricht Mose: "Ich will euch eifern machen über dem, das nicht ein Volk ist; und über ein unverständiges Volk will ich euch erzürnen." Roemer 10:19 German: Luther (1545)
Ich sage aber: Hat es Israel nicht erkannt? Der erste Mose spricht: Ich will euch eifern machen über dem, das nicht mein Volk ist, und über einem unverständigen Volk will ich euch erzürnen Roemer 10:19 German: Elberfelder (1871)
Aber ich sage: Hat Israel es etwa nicht erkannt? Zuerst spricht Moses: "Ich will euch zur Eifersucht reizen über ein Nicht-Volk, über eine unverständige Nation will ich euch erbittern". (5. Mose 32,21) 羅 馬 書 10:19 Chinese Bible: Union (Traditional)
我 再 說 ， 以 色 列 人 不 知 道 麼 ？ 先 有 摩 西 說 ： 我 要 用 那 不 成 子 民 的 ， 惹 動 你 們 的 憤 恨 ； 我 要 用 那 無 知 的 民 觸 動 你 們 的 怒 氣 。 羅 馬 書 10:19 Chinese Bible: Union (Simplified)
我 再 说 ， 以 色 列 人 不 知 道 麽 ？ 先 有 摩 西 说 ： 我 要 用 那 不 成 子 民 的 ， 惹 动 你 们 的 愤 恨 ； 我 要 用 那 无 知 的 民 触 动 你 们 的 怒 气 。 羅 馬 書 10:19 Chinese Bible: NCV (Simplified)
我再说：以色列人真的不明白吗？首先，摩西说：“我要使你们对那不是子民的生嫉妒，对那无知的民族起忿怒。” 羅 馬 書 10:19 Chinese Bible: NCV (Traditional)
我再說：以色列人真的不明白嗎？首先，摩西說：“我要使你們對那不是子民的生嫉妒，對那無知的民族起忿怒。” But I say Did not Israel know First Moses saith I will provoke you to jealousy by them that are no people and by a foolish nation I will anger you
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
λεγω verb - present active indicative - first person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εγνω verb - second aorist active indicative - third person singular
ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
ισραηλ proper noun
Israel is-rah-ale': Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants -- Israel.
πρωτος adjective - nominative singular masculine
protos pro'-tos: foremost (in time, place, order or importance) -- before, beginning, best, chief(-est), first (of all), former.
μωυσης noun - nominative singular masculine
Moseus moce-yoos': Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver -- Moses.
λεγει verb - present active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
εγω personal pronoun - first person nominative singular
ego eg-o': I, me.
παραζηλωσω verb - future active indicative - first person singular
parazeloo par-ad-zay-lo'-o: to stimulate alongside, i.e. excite to rivalry -- provoke to emulation (jealousy).
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
επ preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εθνει noun - dative singular neuter
ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
εθνει noun - dative singular neuter
ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.
ασυνετω adjective - dative singular neuter
asunetos as-oon'-ay-tos: unintelligent; by implication, wicked -- foolish, without understanding.
παροργιω verb - future active indicative - first person singular
parorgizo par-org-id'-zo: to anger alongside, i.e. enrage -- anger, provoke to wrath.
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).Romans 10:19 Multilingual Bible Romains 10:19 French Romanos 10:19 Biblia Paralela 羅 馬 書 10:19 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
