The place of the scripture which he read was this He was led as a sheep to the slaughter and like a lamb dumb before his shearer ">so opened he not his mouth
η definite article - nominative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
περιοχη noun - nominative singular feminine
perioche per-ee-okh-ay': a being held around, i.e. (concretely) a passage (of Scripture, as circumscribed) -- place.
της definite article - genitive singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γραφης noun - genitive singular feminine
graphe graf-ay': a document, i.e. holy Writ (or its contents or a statement in it) -- scripture.
ην relative pronoun - accusative singular feminine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ανεγινωσκεν verb - imperfect active indicative - third person singular
anaginosko an-ag-in-oce'-ko: to know again, i.e. (by extension) to read -- read.
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
αυτη demonstrative pronoun - nominative singular feminine
houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
ως adverb
hos hoce: which how, i.e. in that manner (very variously used, as follows)
προβατον noun - nominative singular neuter
probaton prob'-at-on: something that walks forward (a quadruped), i.e. (specially), a sheep -- sheep(-fold).
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
σφαγην noun - accusative singular feminine
sphage sfag-ay': butchery (of animals for food or sacrifice, or (figuratively) of men (destruction) -- slaughter.
ηχθη verb - aorist passive indicative - third person singular
ago ag'-o: to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce -- be, bring (forth), carry, (let) go, keep, lead away, be open.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ως adverb
hos hoce: which how, i.e. in that manner (very variously used, as follows)
αμνος noun - nominative singular masculine
amnos am-nos': a lamb -- lamb.
εναντιον adverb
enantion en-an-tee'-on: (adverbially) in the presence (view) of -- before, in the presence of.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κειροντος verb - present active participle - genitive singular masculine
keiro ki'-ro: to shear -- shear(-er).
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
αφωνος adjective - nominative singular masculine
aphonos af'-o-nos: voiceless, i.e. mute (by nature or choice); figuratively, unmeaning -- dumb, without signification.
ουτως adverb
houto hoo'-to: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
ουκ particle - negative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ανοιγει verb - present active indicative - third person singular
anoigo an-oy'-go: to open up (literally or figuratively, in various applications) -- open.
το definite article - accusative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
στομα noun - accusative singular neuter
stoma stom'-a: edge, face, mouth.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
New American Standard Bible (©1995)
Now the passage of Scripture which he was reading was this: "HE WAS LED AS A SHEEP TO SLAUGHTER; AND AS A LAMB BEFORE ITS SHEARER IS SILENT, SO HE DOES NOT OPEN HIS MOUTH.King James Bible
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: American King James Version
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: American Standard Version
Now the passage of the Scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth: Douay-Rheims Bible
And the place of the scripture which he was reading was this: He was led as a sheep to the slaughter; and like a lamb without voice before his shearer, so openeth he not his mouth. Darby Bible Translation
And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth. English Revised Version
Now the place of the scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth: Webster's Bible Translation
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he opened not his mouth: World English Bible
Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn't open his mouth. Young's Literal Translation
And the contents of the Writing that he was reading was this: 'As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth; ΠΡΑΞΕΙΣ 8:32 Greek NT: Tischendorf 8th Ed. with Diacritics
ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείραντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ. ΠΡΑΞΕΙΣ 8:32 Greek NT: Greek Orthodox Church
ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη· καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείραντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ. ΠΡΑΞΕΙΣ 8:32 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ ΠΡΑΞΕΙΣ 8:32 Greek NT: Westcott/Hort with Diacritics
ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ. ΠΡΑΞΕΙΣ 8:32 Greek NT: Tischendorf 8th Ed.
η δε περιοχη της γραφης ην ανεγινωσκεν ην αυτη ως προβατον επι σφαγην ηχθη και ως αμνος εναντιον του κειραντος αυτον αφωνος ουτως ουκ ανοιγει το στομα αυτου ΠΡΑΞΕΙΣ 8:32 Greek NT: Byzantine/Majority Text (2000)
η δε περιοχη της γραφης ην ανεγινωσκεν ην αυτη ως προβατον επι σφαγην ηχθη και ως αμνος εναντιον του κειροντος αυτον αφωνος ουτως ουκ ανοιγει το στομα αυτου ΠΡΑΞΕΙΣ 8:32 Greek NT: Textus Receptus (1550)
η δε περιοχη της γραφης ην ανεγινωσκεν ην αυτη ως προβατον επι σφαγην ηχθη και ως αμνος εναντιον του κειροντος αυτον αφωνος ουτως ουκ ανοιγει το στομα αυτου ΠΡΑΞΕΙΣ 8:32 Greek NT: Textus Receptus (1894)
η δε περιοχη της γραφης ην ανεγινωσκεν ην αυτη ως προβατον επι σφαγην ηχθη και ως αμνος εναντιον του κειροντος αυτον αφωνος ουτως ουκ ανοιγει το στομα αυτου ΠΡΑΞΕΙΣ 8:32 Greek NT: Westcott/Hort
η δε περιοχη της γραφης ην ανεγινωσκεν ην αυτη ως προβατον επι σφαγην ηχθη και ως αμνος εναντιον του κειροντος αυτον αφωνος ουτως ουκ ανοιγει το στομα αυτου Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
locus autem scripturae quam legebat erat hic tamquam ovis ad occisionem ductus est et sicut agnus coram tondente se sine voce sic non aperuit os suum Hechos 8:32 Spanish: La Biblia de las Américas (©1997)
El pasaje de la Escritura que estaba leyendo era éste: COMO OVEJA FUE LLEVADO AL MATADERO; Y COMO CORDERO, MUDO DELANTE DEL QUE LO TRASQUILA, NO ABRE EL SU BOCA. Hechos 8:32 Spanish: La Nueva Biblia de los Hispanos (©2005)
El pasaje de la Escritura que estaba leyendo era éste: "COMO OVEJA FUE LLEVADO AL MATADERO; Y COMO CORDERO, MUDO DELANTE DEL QUE LO TRASQUILA, NO ABRE EL SU BOCA. Hechos 8:32 Spanish: Reina Valera (1909)
Y el lugar de la Escritura que leía, era éste: Como oveja á la muerte fué llevado; Y como cordero mudo delante del que le trasquila, Así no abrió su boca: Hechos 8:32 Spanish: Sagradas Escrituras (1569)
Y el lugar de la Escritura que leía, era éste: Como oveja a la muerte fue llevado; y como cordero mudo delante del que le trasquila, así no abrió su boca; Hechos 8:32 Spanish: Modern
La porción de las Escrituras que leía era ésta: Como oveja, al matadero fue llevado, y como cordero mudo delante del que lo trasquila, así no abrió su boca. Actes 8:32 French: Louis Segond (1910)
Le passage de l'Ecriture qu'il lisait était celui-ci: Il a été mené comme une brebis à la boucherie; Et, comme un agneau muet devant celui qui le tond, Il n'a point ouvert la bouche. Actes 8:32 French: Darby
Or le passage de l'écriture qu'il lisait était celui-ci: "Il a été mené comme une brebis à la boucherie; et comme un agneau, muet devant celui qui le tond, ainsi il n'ouvre point sa bouche; Actes 8:32 French: Martin (1744)
Or le passage de l'Ecriture qu'il lisait était celui-ci : il a été mené comme une brebis à la boucherie, et comme un agneau muet devant celui qui le tond; en sorte qu'il n'a point ouvert sa bouche. Actes 8:32 French: Ostervald (1744)
Or, le passage de l'Écriture qu'il lisait, était celui-ci: Il a été mené à la tuerie comme une brebis; et comme un agneau, muet devant celui qui le tond, il n'a pas ouvert la bouche. Apostelgeschichte 8:32 German: Luther (1912)
Der Inhalt aber der Schrift, die er las, war dieser: "Er ist wie ein Schaf zur Schlachtung geführt; und still wie ein Lamm vor seinem Scherer, also hat er nicht aufgetan seinen Mund. Apostelgeschichte 8:32 German: Luther (1545)
Der Inhalt aber der Schrift, die er las, war dieser: Er ist wie ein Schaf, zur Schlachtung geführet, und still wie ein Lamm vor seinem Scherer; also hat er nicht aufgetan seinen Mund. Apostelgeschichte 8:32 German: Elberfelder (1871)
Die Stelle der Schrift aber, welche er las, war diese: "Er wurde wie ein Schaf zur Schlachtung geführt, und wie ein Lamm stumm ist vor seinem Scherer, also tut er seinen Mund nicht auf. 使 徒 行 傳 8:32 Chinese Bible: Union (Traditional)
他 所 念 的 那 段 經 ， 說 ： 他 像 羊 被 牽 到 宰 殺 之 地 ， 又 像 羊 羔 在 剪 毛 的 人 手 下 無 聲 ； 他 也 是 這 樣 不 開 口 。 使 徒 行 傳 8:32 Chinese Bible: Union (Simplified)
他 所 念 的 那 段 经 ， 说 ： 他 像 羊 被 牵 到 宰 杀 之 地 ， 又 像 羊 羔 在 剪 毛 的 人 手 下 无 声 ； 他 也 是 这 样 不 开 口 。 使 徒 行 傳 8:32 Chinese Bible: NCV (Simplified)
他所读的那段经文，就是：“他像羊被牵去宰杀，又像羊羔在剪毛的人面前无声，他总是这样不开口。 使 徒 行 傳 8:32 Chinese Bible: NCV (Traditional)
他所讀的那段經文，就是：“他像羊被牽去宰殺，又像羊羔在剪毛的人面前無聲，他總是這樣不開口。 
Book Contents Cut Death Doesn't Dumb Lamb Led Mouth Open Opened Openeth Opens Passage Presence Quiet Reading Scripture Shearer Shears Sheep Silent Slaughter Thus Wool Writing
Book Contents Cut Death Dumb Eunuch Lamb Led Mouth Open Opened Openeth Opens Passage Presence Quiet Read Reading Scripture Sheep Silent Slaughter Sound Wool Writing
Book Contents Cut Death Dumb Eunuch Lamb Led Mouth Open Opened Openeth Opens Passage Presence Quiet Read Reading Scripture Sheep Silent Slaughter Sound Wool Writing
Acts 8:32 Multilingual Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
