New American Standard Bible (©1995)
By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks.King James Bible
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. American King James Version
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaks. American Standard Version
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh. Douay-Rheims Bible
By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh. Darby Bible Translation
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks. English Revised Version
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh. Webster's Bible Translation
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. World English Bible
By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks. Young's Literal Translation
by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 11:4 Greek NT: Tischendorf 8th Ed. with Diacritics
πίστις πλείων θυσία Ἄβελ παρά Κάϊν προσφέρω ὁ θεός διά ὅς μαρτυρέω εἰμί δίκαιος μαρτυρέω ἐπί ὁ δῶρον αὐτός ὁ θεός καί διά αὐτός ἀποθνήσκω ἔτι λαλέω ΠΡΟΣ ΕΒΡΑΙΟΥΣ 11:4 Greek NT: Greek Orthodox Church
Πίστει πλείονα θυσίαν Ἄβελ παρὰ Κάϊν προσήνεγκε τῷ Θεῷ, δι’ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ Θεοῦ, καὶ δι’ αὐτῆς ἀποθανὼν ἔτι λαλεῖται. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 11:4 Greek NT: Stephanus Textus Receptus (1550, with accents)
Πίστει πλείονα θυσίαν Ἅβελ παρὰ Κάϊν προσήνεγκεν τῷ θεῷ δι' ἡς ἐμαρτυρήθη εἶναι δίκαιος μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ θεοῦ καὶ δι' αὐτῆς ἀποθανὼν ἔτι λαλεῖται ΠΡΟΣ ΕΒΡΑΙΟΥΣ 11:4 Greek NT: Westcott/Hort with Diacritics
Πίστει πλείονα θυσίαν Ἅβελ παρὰ Κάϊν προσήνεγκεν τῷ θεῷ δι’ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ θεοῦ καὶ δι’ αὐτῆς ἀποθανὼν ἔτι λαλεῖ. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 11:4 Greek NT: Tischendorf 8th Ed.
πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ης εμαρτυρηθη ειναι δικαιος μαρτυρουντος επι τοις δωροις αυτου του θεου και δι αυτης αποθανων ετι λαλει ΠΡΟΣ ΕΒΡΑΙΟΥΣ 11:4 Greek NT: Byzantine/Majority Text (2000)
πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ης εμαρτυρηθη ειναι δικαιος μαρτυρουντος επι τοις δωροις αυτου του θεου και δι αυτης αποθανων ετι λαλειται ΠΡΟΣ ΕΒΡΑΙΟΥΣ 11:4 Greek NT: Textus Receptus (1550)
πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ης εμαρτυρηθη ειναι δικαιος μαρτυρουντος επι τοις δωροις αυτου του θεου και δι αυτης αποθανων ετι λαλειται ΠΡΟΣ ΕΒΡΑΙΟΥΣ 11:4 Greek NT: Textus Receptus (1894)
πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ης εμαρτυρηθη ειναι δικαιος μαρτυρουντος επι τοις δωροις αυτου του θεου και δι αυτης αποθανων ετι λαλει ΠΡΟΣ ΕΒΡΑΙΟΥΣ 11:4 Greek NT: Westcott/Hort
πιστει πλειονα θυσιαν αβελ παρα καιν προσηνεγκεν τω θεω δι ης εμαρτυρηθη ειναι δικαιος μαρτυρουντος επι τοις δωροις αυτου του θεου και δι αυτης αποθανων ετι λαλει Hebrews 11:4 Hebrew Bible
באמונה הקריב הבל לאלהים זבח טוב מקין אשר היה לו לעדות כי צדיק הוא בהעיד אלהים על מנחתיו ובה עודנו מדבר אחרי מותו׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
fide plurimam hostiam Abel quam Cain obtulit Deo per quam testimonium consecutus est esse iustus testimonium perhibente muneribus eius Deo et per illam defunctus adhuc loquitur Hebreos 11:4 Spanish: La Biblia de las Américas (©1997)
Por la fe Abel ofreció a Dios un mejor sacrificio que Caín, por lo cual alcanzó el testimonio de que era justo, dando Dios testimonio de sus ofrendas; y por la fe, estando muerto, todavía habla. Hebreos 11:4 Spanish: La Nueva Biblia de los Hispanos (©2005)
Por la fe Abel ofreció a Dios un mejor sacrificio que Caín, por lo cual alcanzó el testimonio de que era justo, dando Dios testimonio de sus ofrendas; y por la fe, estando muerto, todavía habla. Hebreos 11:4 Spanish: Reina Valera (1909)
Por la fe Abel ofreció á Dios mayor sacrificio que Caín, por la cual alcanzó testimonio de que era justo, dando Dios testimonio á sus presentes; y difunto, aun habla por ella. Hebreos 11:4 Spanish: Sagradas Escrituras (1569)
Por la fe, Abel ofreció a Dios mayor sacrificio que Caín; por la cual alcanzó testimonio de que era justo, dando Dios testimonio a sus presentes, y difunto, aún habla por ella. Hebreos 11:4 Spanish: Modern
Por la fe Abel ofreció a Dios un sacrificio superior al de Caín. Por ella recibió testimonio de ser justo, pues Dios dio testimonio al aceptar sus ofrendas. Y por medio de la fe, aunque murió, habla todavía. Hébreux 11:4 French: Louis Segond (1910)
C'est par la foi qu'Abel offrit à Dieu un sacrifice plus excellent que celui de Caïn; c'est par elle qu'il fut déclaré juste, Dieu approuvant ses offrandes; et c'est par elle qu'il parle encore, quoique mort. Hébreux 11:4 French: Darby
Par la foi, Abel offrit à Dieu un plus excellent sacrifice que Caïn, et par ce sacrifice il a reçu le témoignage d'être juste, Dieu rendant témoignage à ses dons; et par lui, étant mort, il parle encore. Hébreux 11:4 French: Martin (1744)
Par la foi Abel offrit à Dieu un plus excellent sacrifice que Caïn, [et] par elle il obtint le témoignage d'être juste, à cause que Dieu rendait témoignage de ses dons; et lui étant mort parle encore par elle. Hébreux 11:4 French: Ostervald (1744)
Par la foi, Abel offrit à Dieu un plus excellent sacrifice que Caïn, à cause d'elle il fut déclaré juste, Dieu rendant témoignage à ses offrandes; et quoique mort, il parle encore par elle. Hebraeer 11:4 German: Luther (1912)
Durch den Glauben hat Abel Gott ein größeres Opfer getan denn Kain; durch welchen er Zeugnis überkommen hat, daß er gerecht sei, da Gott zeugte von seiner Gabe; und durch denselben redet er noch, wiewohl er gestorben ist. Hebraeer 11:4 German: Luther (1545)
Durch den Glauben hat Abel Gott ein größer Opfer getan denn Kain, durch welchen er Zeugnis überkommen hat, daß er gerecht sei, da Gott zeugete von seiner Gabe; und durch denselbigen redet er noch, wiewohl er gestorben ist. Hebraeer 11:4 German: Elberfelder (1871)
Durch Glauben brachte Abel Gott ein vorzüglicheres Opfer (Eig. Schlachtopfer) dar als Kain, durch welches (O. welchen, d. h. Glauben) er Zeugnis erlangte, daß er gerecht war, indem Gott Zeugnis gab zu seinen Gaben; und durch diesen, (O. dieses) obgleich er gestorben ist, redet er noch. 希 伯 來 書 11:4 Chinese Bible: Union (Traditional)
亞 伯 因 著 信 ， 獻 祭 與 神 ， 比 該 隱 所 獻 的 更 美 ， 因 此 便 得 了 稱 義 的 見 證 ， 就 是 神 指 他 禮 物 作 的 見 證 。 他 雖 然 死 了 ， 卻 因 這 信 ， 仍 舊 說 話 。 希 伯 來 書 11:4 Chinese Bible: Union (Simplified)
亚 伯 因 着 信 ， 献 祭 与 神 ， 比 该 隐 所 献 的 更 美 ， 因 此 便 得 了 称 义 的 见 证 ， 就 是 神 指 他 礼 物 作 的 见 证 。 他 虽 然 死 了 ， 却 因 这 信 ， 仍 旧 说 话 。 希 伯 來 書 11:4 Chinese Bible: NCV (Simplified)
信心的伟人因着信，亚伯比该隐献上更美的祭品给 神；借着这信心，他被 神称许为义人，这是 神指着他的礼物所作的见证；他虽然死了，却借着信仍然说话。 希 伯 來 書 11:4 Chinese Bible: NCV (Traditional)
信心的偉人因著信，亞伯比該隱獻上更美的祭品給 神；藉著這信心，他被 神稱許為義人，這是 神指著他的禮物所作的見證；他雖然死了，卻藉著信仍然說話。 By faith Abel offered unto God a more excellent sacrifice than Cain by which he obtained witness that he was righteous God testifying of his gifts and by it he being dead yet speaketh
πιστει noun - dative singular feminine
pistis pis'-tis: persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
πλειονα adjective - accusative singular feminine - comparative or contracted
pleion pli-own: more in quantity, number, or quality; also (in plural) the major portion
θυσιαν noun - accusative singular feminine
thusia thoo-see'-ah: sacrifice (the act or the victim, literally or figuratively) -- sacrifice.
αβελ proper noun
Abel ab'-el: Abel, the son of Adam -- Abel.
παρα preposition
para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
καιν proper noun
Kain kah'-in: Cain, (i.e. Cajin), the son of Adam -- Cain.
προσηνεγκεν verb - aorist active indicative - third person singular
prosphero pros-fer'-o: to bear towards, i.e. lead to, tender (especially to God), treat -- bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεω noun - dative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
δι preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
ης relative pronoun - genitive singular feminine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
εμαρτυρηθη verb - aorist passive indicative - third person singular
martureo mar-too-reh'-o: to be a witness, i.e. testify
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was.
δικαιος adjective - nominative singular masculine
dikaios dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous).
μαρτυρουντος verb - present active participle - genitive singular masculine
martureo mar-too-reh'-o: to be a witness, i.e. testify
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τοις definite article - dative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δωροις noun - dative plural neuter
doron do'-ron: specially, a sacrifice -- gift, offering.
αυτου personal pronoun - genitive singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δι preposition
dia dee-ah': through (in very wide applications, local, causal, or occasional)
αυτης personal pronoun - genitive singular feminine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
αποθανων verb - second aorist active participle - nominative singular masculine
apothnesko ap-oth-nace'-ko: to die off -- be dead, death, die, lie a-dying, be slain (with).
ετι adverb
eti et'-ee: yet, still (of time or degree) -- after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
λαλειται verb - present middle indicative - third person singular
laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter. Hebrews 11:4 Multilingual Bible Hébreux 11:4 French Hebreos 11:4 Biblia Paralela 希 伯 來 書 11:4 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
