New American Standard Bible (©1995)
But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, "There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day."King James Bible
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. American King James Version
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. American Standard Version
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. Douay-Rheims Bible
And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day. Darby Bible Translation
But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which people ought to work; in these therefore come and be healed, and not on the sabbath day. English Revised Version
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. Webster's Bible Translation
And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath. World English Bible
The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!" Young's Literal Translation
And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.' ΚΑΤΑ ΛΟΥΚΑΝ 13:14 Greek NT: Tischendorf 8th Ed. with Diacritics
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ ὅτι ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου. ΚΑΤΑ ΛΟΥΚΑΝ 13:14 Greek NT: Greek Orthodox Church
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγε τῷ ὄχλῳ· Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου. ΚΑΤΑ ΛΟΥΚΑΝ 13:14 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς ἔλεγεν τῷ ὄχλῳ Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου ΚΑΤΑ ΛΟΥΚΑΝ 13:14 Greek NT: Westcott/Hort with Diacritics
ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἕλεγεν τῷ ὄχλῳ ὅτι ἐξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου. ΚΑΤΑ ΛΟΥΚΑΝ 13:14 Greek NT: Tischendorf 8th Ed.
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω οτι εξ ημεραι εισιν εν αις δει εργαζεσθαι εν αυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου ΚΑΤΑ ΛΟΥΚΑΝ 13:14 Greek NT: Byzantine/Majority Text (2000)
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου ΚΑΤΑ ΛΟΥΚΑΝ 13:14 Greek NT: Textus Receptus (1550)
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου ΚΑΤΑ ΛΟΥΚΑΝ 13:14 Greek NT: Textus Receptus (1894)
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω εξ ημεραι εισιν εν αις δει εργαζεσθαι εν ταυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου ΚΑΤΑ ΛΟΥΚΑΝ 13:14 Greek NT: Westcott/Hort
αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω οτι εξ ημεραι εισιν εν αις δει εργαζεσθαι εν αυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου Luke 13:14 Hebrew Bible
ויכעס ראש הכנסת על אשר רפא ישוע בשבת ויען ויאמר אל העם ששת ימים הם אשר תעשה בהם מלאכה לכן באלה באו והרפאו ולא ביום השבת׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
respondens autem archisynagogus indignans quia sabbato curasset Iesus dicebat turbae sex dies sunt in quibus oportet operari in his ergo venite et curamini et non in die sabbati Lucas 13:14 Spanish: La Biblia de las Américas (©1997)
Pero el oficial de la sinagoga, indignado porque Jesús había sanado en día de reposo, reaccionó diciendo a la multitud: Hay seis días en los cuales se debe trabajar; venid, pues, en esos días y sed sanados, y no en día de reposo. Lucas 13:14 Spanish: La Nueva Biblia de los Hispanos (©2005)
Pero el oficial de la sinagoga, indignado porque Jesús había sanado en día de reposo, reaccionó diciendo a la multitud: "Hay seis días en los cuales se debe trabajar; vengan, pues, en esos días y sean sanados, y no en día de reposo." Lucas 13:14 Spanish: Reina Valera (1909)
Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo á la compañía: Seis días hay en que es necesario obrar: en estos, pues, venid y sed curados, y no en días de sábado. Lucas 13:14 Spanish: Sagradas Escrituras (1569)
Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo a la congregación: Seis días hay en que conviene obrar; en éstos, pues, venid y sed curados, y no en días de sábado. Lucas 13:14 Spanish: Modern
Y respondiendo el principal de la sinagoga, enojado de que Jesús hubiese sanado en sábado, decía a la gente: --Seis días hay en la semana en los cuales se debe trabajar. Venid, pues, en estos días y sed sanados, y no en el día de sábado. Luc 13:14 French: Louis Segond (1910)
Mais le chef de la synagogue, indigné de ce que Jésus avait opéré cette guérison un jour de sabbat, dit à la foule: Il y a six jours pour travailler; venez donc vous faire guérir ces jours-là, et non pas le jour du sabbat. Luc 13:14 French: Darby
Et le chef de synagogue, indigné de ce que Jésus avait guéri, un jour de sabbat, répondant, dit à la foule: Il y a six jours où il faut travailler; venez donc ces jours-là, et soyez guéris, et non pas le jour du sabbat. Luc 13:14 French: Martin (1744)
Mais le Maître de la Synagogue, indigné de ce que Jésus avait guéri au jour du Sabbat, prenant la parole dit à l'assemblée : il y a six jours auxquels il faut travailler; venez donc ces jours-là, et soyez guéris, et non point au jour du Sabbat. Luc 13:14 French: Ostervald (1744)
Mais le chef de la synagogue, indigné de ce que Jésus avait fait une guérison un jour de sabbat, prit la parole et dit au peuple: Il y a six jours pour travailler; venez donc ces jours-là pour être guéris, et non pas le jour du sabbat. Lukas 13:14 German: Luther (1912)
Da antwortete der Oberste der Schule und war unwillig, daß Jesus am Sabbat heilte, und sprach zu dem Volk: Es sind sechs Tage, an denen man arbeiten soll; an ihnen kommt und laßt euch heilen, und nicht am Sabbattage. Lukas 13:14 German: Luther (1545)
Da antwortete der Oberste der Schule und war unwillig, daß Jesus auf den Sabbat heilete, und sprach zu dem Volk: Es sind sechs Tage, darinnen man arbeiten soll; in denselbigen kommt und laßt euch heilen und nicht am Sabbattage. Lukas 13:14 German: Elberfelder (1871)
Der Synagogenvorsteher aber, unwillig, daß Jesus am Sabbath heilte, hob an und sprach zu der Volksmenge: Sechs Tage sind es, an denen man arbeiten soll; an diesen nun kommt und laßt euch heilen, und nicht am Tage des Sabbaths. 路 加 福 音 13:14 Chinese Bible: Union (Traditional)
管 會 堂 的 因 為 耶 穌 在 安 息 日 治 病 ， 就 氣 忿 忿 的 對 眾 人 說 ： 有 六 日 應 當 做 工 ； 那 六 日 之 內 可 以 來 求 醫 ， 在 安 息 日 卻 不 可 。 路 加 福 音 13:14 Chinese Bible: Union (Simplified)
管 会 堂 的 因 为 耶 稣 在 安 息 日 治 病 ， 就 气 忿 忿 的 对 众 人 说 ： 有 六 日 应 当 做 工 ； 那 六 日 之 内 可 以 来 求 医 ， 在 安 息 日 却 不 可 。 路 加 福 音 13:14 Chinese Bible: NCV (Simplified)
会堂的主管，因为耶稣在安息日治病，就气忿忿地对群众说：“有六天是应当作工的，你们可以在这六天里来求医，但在安息日却不可以。” 路 加 福 音 13:14 Chinese Bible: NCV (Traditional)
會堂的主管，因為耶穌在安息日治病，就氣忿忿地對群眾說：“有六天是應當作工的，你們可以在這六天裡來求醫，但在安息日卻不可以。” |  | And the ruler of the synagogue answered with indignation because that Jesus had healed on the sabbath day and said unto the people There are six days in which men ought to work in them therefore come and be healed and not on the sabbath day
αποκριθεις verb - aorist passive deponent participle - nominative singular masculine
apokrinomai ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αρχισυναγωγος noun - nominative singular masculine
archisunagogos ar-khee-soon-ag'-o-gos: director of the synagogue services -- (chief) ruler of the synagogue.
αγανακτων verb - present active passive - nominative singular masculine
aganakteo ag-an-ak-teh'-o: to be greatly afflicted, i.e. (figuratively) indignant -- be much (sore) displeased, have (be moved with, with) indignation.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
τω definite article - dative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σαββατω noun - dative singular neuter
sabbaton sab'-bat-on: sabbath (day), week.
εθεραπευσεν verb - aorist active indicative - third person singular
therapeuo ther-ap-yoo'-o: to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease) -- cure, heal, worship.;
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους noun - nominative singular masculine
Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
ελεγεν verb - imperfect active indicative - third person singular
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
τω definite article - dative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οχλω noun - dative singular masculine
ochlos okh'los: a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot -- company, multitude, number (of people), people, press.
εξ numeral (adjective)
hex hex: six -- six.
ημεραι noun - nominative plural feminine
hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
εισιν verb - present indicative - third person
eisi i-see': they are -- agree, are, be, dure, is, were.
εν preposition
en en: in, at, (up-)on, by, etc.
αις relative pronoun - dative plural feminine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
δει verb - present impersonal active indicative - third person singular
dei die: also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding) -- behoved, be meet, must (needs), (be) need(-ful), ought, should.
εργαζεσθαι verb - present middle or passive deponent infinitive
ergazomai er-gad'-zom-ahee: to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc. -- commit, do, labor for, minister about, trade (by), work.
εν preposition
en en: in, at, (up-)on, by, etc.
ταυταις demonstrative pronoun - dative plural feminine
houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
ουν conjunction
oun oon: (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
ερχομενοι verb - present middle or passive deponent participle - nominative plural masculine
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
θεραπευεσθε verb - present passive imperative - second person
therapeuo ther-ap-yoo'-o: to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease) -- cure, heal, worship.;
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μη particle - nominative
me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
τη definite article - dative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ημερα noun - dative singular feminine
hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
του definite article - genitive singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σαββατου noun - genitive singular neuter
sabbaton sab'-bat-on: sabbath (day), week.
Angry Answering Behoveth Chief Crowd Cured Displeased During Healed Indignant Indignation Moved Multitude Official Ought Response Ruler Sabbath Sabbath-day Saying Six Synagogue Warden Week Working Yourselves
Crowd Cured Healed Indignant Indignation Jesus Moved Multitude Ought Ruler Sabbath Six Synagogue Warden Week Work Yourselves
Crowd Cured Healed Indignant Indignation Jesus Moved Multitude Ought Ruler Sabbath Six Synagogue Warden Week Work YourselvesLuke 13:14 Multilingual Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
