2 John 1:9
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New American Standard Bible (©1995)
Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son.

King James Bible
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.


TRUE Abides Abideth Advance Ahead Anyone Christ Continue Continues Doctrine Doesn't Forward Goes Instead Keeps Onward Presses Remaining Remains Runs Teaching Transgresses Transgresseth Transgressing

Abide Abides Abideth Advance Ahead Christ Continue Continues Doctrine Far Forward Goes Instead Keeps Onward Presses Remaining Runs Teaching Transgresses Transgresseth True.

Abide Abides Abideth Advance Ahead Christ Continue Continues Doctrine Far Forward Goes Instead Keeps Onward Presses Remaining Runs Teaching Transgresses Transgresseth True.

American King James Version
Whoever transgresses, and stays not in the doctrine of Christ, has not God. He that stays in the doctrine of Christ, he has both the Father and the Son.

American Standard Version
Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son.

Bible in Basic English
Anyone who goes on and does not keep to the teaching of Christ, has not God: he who keeps to the teaching has the Father and the Son.

Douay-Rheims Bible
Whosoever revolteth, and continueth not in the doctrine of Christ, hath not God. He that continueth in the doctrine, the same hath both the Father and the Son.

Darby Bible Translation
Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, he has both the Father and the Son.

English Revised Version
Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son.

Webster's Bible Translation
Whoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

World English Bible
Whoever transgresses and doesn't remain in the teaching of Christ, doesn't have God. He who remains in the teaching, the same has both the Father and the Son.

Young's Literal Translation
every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son;

2 Juan 1:9 Spanish: La Biblia de las Américas (©1997)
Todo el que se desvía y no permanece en la enseñanza de Cristo, no tiene a Dios; el que permanece en la enseñanza tiene tanto al Padre como al Hijo.

2 Juan 1:9 Spanish: La Nueva Biblia de los Hispanos (©2005)
Todo el que se desvía y no permanece en la enseñanza (doctrina) de Cristo, no tiene a Dios. El que permanece en la enseñanza tiene tanto al Padre como al Hijo.

2 Juan 1:9 Spanish: Reina Valera (1909)
Cualquiera que se rebela, y no persevera en la doctrina de Cristo, no tiene á Dios: el que persevera en la doctrina de Cristo, el tal tiene al Padre y al Hijo.

2 Juan 1:9 Spanish: Sagradas Escrituras (1569)
Cualquiera que se rebela, y no permanece en la doctrina del Cristo, no tiene a Dios; el que permanece en la doctrina del Cristo, el tal tiene al Padre y al Hijo.

2 Juan 1:9 Spanish: Modern
Todo el que se extravía y no permanece en la doctrina de Cristo no tiene a Dios. El que permanece en la doctrina, éste tiene al Padre y también al Hijo.

2 Jean 1:9 French: Louis Segond (1910)
Quiconque va plus loin et ne demeure pas dans la doctrine de Christ n'a point Dieu; celui qui demeure dans cette doctrine a le Père et le Fils.

2 Jean 1:9 French: Darby
Quiconque vous mène en avant et ne demeure pas dans la doctrine du Christ, n'a pas Dieu. Celui qui demeure dans la doctrine, celui-là a le Père et le Fils.

2 Jean 1:9 French: Martin (1744)
Quiconque transgresse la doctrine de Jésus-Christ et ne lui demeure point fidèle, n'a point Dieu : celui qui demeure en la doctrine de Christ, a le Père et le Fils.

2 Jean 1:9 French: Ostervald (1744)
Quiconque est transgresseur et ne demeure pas dans la doctrine de Christ, n'a point Dieu. Celui qui demeure dans la doctrine de Christ, a et le Père et le Fils.

2 Johannes 1:9 German: Luther (1912)
Wer übertritt und bleibt nicht in der Lehre Christi, der hat keinen Gott; wer in der Lehre Christi bleibt, der hat beide, den Vater und den Sohn.

2 Johannes 1:9 German: Luther (1545)
Wer übertritt und bleibet nicht in der Lehre Christi, der hat keinen Gott; wer in der Lehre Christi bleibet, der hat beide, den Vater und den Sohn.

2 Johannes 1:9 German: Elberfelder (1871)
Jeder, der weitergeht und nicht bleibt in der Lehre des Christus, hat Gott nicht; wer in der Lehre bleibt, dieser hat sowohl den Vater als auch den Sohn.

約 翰 二 書 1:9 Chinese Bible: Union (Traditional)
凡 越 過 基 督 的 教 訓 、 不 常 守 著 的 , 就 沒 有 神 ; 常 守 這 教 訓 的 , 就 有 父 又 有 子 。

約 翰 二 書 1:9 Chinese Bible: Union (Simplified)
凡 越 过 基 督 的 教 训 、 不 常 守 着 的 , 就 没 有 神 ; 常 守 这 教 训 的 , 就 有 父 又 有 子 。

約 翰 二 書 1:9 Chinese Bible: NCV (Simplified)
凡越过基督的教训又不持守的,就没有 神;持守这教训的,就有父和子了。

約 翰 二 書 1:9 Chinese Bible: NCV (Traditional)
凡越過基督的教訓又不持守的,就沒有 神;持守這教訓的,就有父和子了。


πας  adjective - nominative singular masculine
pas  pas:  apparently a primary word; all, any, every, the whole
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παραβαινων  verb - present active passive - nominative singular masculine
parabaino  par-ab-ah'-ee-no:  to go contrary to, i.e. violate a command -- (by) transgress(-ion).
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
μενων  verb - present active passive - nominative singular masculine
meno  men'-o:  to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τη  definite article - dative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διδαχη  noun - dative singular feminine
didache  did-akh-ay':  instruction (the act or the matter) -- doctrine, hath been taught.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χριστου  noun - genitive singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
θεον  noun - accusative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εχει  verb - present active indicative - third person singular
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μενων  verb - present active passive - nominative singular masculine
meno  men'-o:  to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τη  definite article - dative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διδαχη  noun - dative singular feminine
didache  did-akh-ay':  instruction (the act or the matter) -- doctrine, hath been taught.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χριστου  noun - genitive singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ουτος  demonstrative pronoun - nominative singular masculine
houtos  hoo'-tos:  the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πατερα  noun - accusative singular masculine
pater  pat-ayr':  a father (literally or figuratively, near or more remote) -- father, parent.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υιον  noun - accusative singular masculine
huios  hwee-os':  a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
εχει  verb - present active indicative - third person singular
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold

ΙΩΑΝΝΟΥ Β΄ 1:9 Greek NT: Tischendorf 8th Ed. with Diacritics
πᾶς ὁ προάγω καί μή μένω ἐν ὁ διδαχή ὁ Χριστός θεός οὐ ἔχω ὁ μένω ἐν ὁ διδαχή οὗτος καί ὁ πατήρ καί ὁ υἱός ἔχω

ΙΩΑΝΝΟΥ Β΄ 1:9 Greek NT: Greek Orthodox Church
πᾶς ὁ παραβαίνων καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ Θεὸν οὐκ ἔχει· ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν πατέρα καὶ τὸν υἱὸν ἔχει.

ΙΩΑΝΝΟΥ Β΄ 1:9 Greek NT: Stephanus Textus Receptus (1550, with accents)
πᾶς ὁ παραβαίνων καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ θεὸν οὐκ ἔχει· ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν πατέρα καὶ τὸν υἱὸν ἔχει

ΙΩΑΝΝΟΥ Β΄ 1:9 Greek NT: Westcott/Hort with Diacritics
πᾶς ὁ προάγων καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ θεὸν οὐκ ἔχει· ὁ μένων ἐν τῇ διδαχῇ, οὗτος καὶ τὸν πατέρα καὶ τὸν υἱὸν ἔχει.

ΙΩΑΝΝΟΥ Β΄ 1:9 Greek NT: Tischendorf 8th Ed.
πας ο προαγων και μη μενων εν τη διδαχη του χριστου θεον ουκ εχει ο μενων εν τη διδαχη ουτος και τον πατερα και τον υιον εχει

ΙΩΑΝΝΟΥ Β΄ 1:9 Greek NT: Byzantine/Majority Text (2000)
πας ο παραβαινων και μη μενων εν τη διδαχη του χριστου θεον ουκ εχει ο μενων εν τη διδαχη του χριστου ουτος και τον πατερα και τον υιον εχει

ΙΩΑΝΝΟΥ Β΄ 1:9 Greek NT: Textus Receptus (1550)
πας ο παραβαινων και μη μενων εν τη διδαχη του χριστου θεον ουκ εχει ο μενων εν τη διδαχη του χριστου ουτος και τον πατερα και τον υιον εχει

ΙΩΑΝΝΟΥ Β΄ 1:9 Greek NT: Textus Receptus (1894)
πας ο παραβαινων και μη μενων εν τη διδαχη του χριστου θεον ουκ εχει ο μενων εν τη διδαχη του χριστου ουτος και τον πατερα και τον υιον εχει

ΙΩΑΝΝΟΥ Β΄ 1:9 Greek NT: Westcott/Hort
πας ο προαγων και μη μενων εν τη διδαχη του χριστου θεον ουκ εχει ο μενων εν τη διδαχη ουτος και τον πατερα και τον υιον εχει

2 John 1:9 Hebrew Bible
כל העבר על תורת המשיח ואיננו עמד בה אין לו אלהים והעמד בתורת המשיח יש לו גם האב גם הבן׃

Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
omnis qui praecedit et non manet in doctrina Christi Deum non habet qui permanet in doctrina hic et Filium et Patrem habet

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Alphabetical: abide abides ahead and Anyone both Christ continue continues does far Father God goes has have he in not of one runs Son teaching the too who whoever

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