
And the scribes and the Pharisees began to reason saying Who is this which speaketh blasphemies Who can forgive sins but God alone και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ηρξαντο verb - aorist middle deponent indicative - third person archomai  ar'-khom-ahee:  to commence (in order of time) -- (rehearse from the) begin(-ning). διαλογιζεσθαι verb - present middle or passive deponent infinitive dialogizomai  dee-al-og-id'-zom-ahee: to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion) -- cast in mind, consider, dispute, muse, reason, think. οι definite article - nominative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γραμματεις noun - nominative plural masculine grammateus  gram-mat-yooce': a writer, i.e. (professionally) scribe or secretary--scribe, town-clerk. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words οι definite article - nominative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. φαρισαιοι noun - nominative plural masculine Pharisaios  far-is-ah'-yos: a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary -- Pharisee. λεγοντες verb - present active participle - nominative plural masculine lego  leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. τις interrogative pronoun - nominative singular masculine tis  tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. εστιν verb - present indicative - third person singular esti  es-tee':  he (she or it) is; also (with neuter plural) they are ουτος demonstrative pronoun - nominative singular masculine houtos  hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. ος relative pronoun - nominative singular masculine hos  hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. λαλει verb - present active indicative - third person singular laleo  lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter. βλασφημιας noun - accusative plural feminine blasphemia  blas-fay-me'-ah: vilification (especially against God) -- blasphemy, evil speaking, railing. τις interrogative pronoun - nominative singular masculine tis  tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. δυναται verb - present middle or passive deponent indicative - third person singular dunamai  doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. αφιεναι verb - present active middle or passive deponent aphiemi  af-ee'-ay-mee: an intensive form of eimi, to go); to send forth, in various applications (as follow) -- cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. αμαρτιας noun - accusative plural feminine hamartia  ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). ει conditional ei  i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. μη particle - negative me  may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. μονος adjective - nominative singular masculine monos  mon'-os: remaining, i.e. sole or single; by implication, mere -- alone, only, by themselves. ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεος noun - nominative singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
 New American Standard Bible (©1995) The scribes and the Pharisees began to reason, saying, "Who is this man who speaks blasphemies? Who can forgive sins, but God alone?"King James Bible And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? American King James Version And the scribes and the Pharisees began to reason, saying, Who is this which speaks blasphemies? Who can forgive sins, but God alone? American Standard Version And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone? Douay-Rheims Bible And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone? Darby Bible Translation And the scribes and the Pharisees began to reason in their minds, saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone? English Revised Version And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone? Webster's Bible Translation And the scribes and the Pharisees began to reason, saying, Who is this who speaketh blasphemies? Who can forgive sins but God alone? World English Bible The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone?" Young's Literal Translation And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?' ΚΑΤΑ ΛΟΥΚΑΝ 5:21 Greek NT: Tischendorf 8th Ed. with Diacritics καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες· τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ θεός; ΚΑΤΑ ΛΟΥΚΑΝ 5:21 Greek NT: Greek Orthodox Church καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες· Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ μόνος ὁ Θεός; ΚΑΤΑ ΛΟΥΚΑΝ 5:21 Greek NT: Stephanus Textus Receptus (1550, with accents) καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ μόνος ὁ θεός ΚΑΤΑ ΛΟΥΚΑΝ 5:21 Greek NT: Westcott/Hort with Diacritics καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες· τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ θεός; ΚΑΤΑ ΛΟΥΚΑΝ 5:21 Greek NT: Tischendorf 8th Ed. και ηρξαντο διαλογιζεσθαι οι γραμματεις και οι φαρισαιοι λεγοντες τις εστιν ουτος ος λαλει βλασφημιας τις δυναται αμαρτιας αφειναι ει μη μονος ο θεος ΚΑΤΑ ΛΟΥΚΑΝ 5:21 Greek NT: Byzantine/Majority Text (2000) και ηρξαντο διαλογιζεσθαι οι γραμματεις και οι φαρισαιοι λεγοντες τις εστιν ουτος ος λαλει βλασφημιας τις δυναται αφιεναι αμαρτιας ει μη μονος ο θεος ΚΑΤΑ ΛΟΥΚΑΝ 5:21 Greek NT: Textus Receptus (1550) και ηρξαντο διαλογιζεσθαι οι γραμματεις και οι φαρισαιοι λεγοντες τις εστιν ουτος ος λαλει βλασφημιας τις δυναται αφιεναι αμαρτιας ει μη μονος ο θεος ΚΑΤΑ ΛΟΥΚΑΝ 5:21 Greek NT: Textus Receptus (1894) και ηρξαντο διαλογιζεσθαι οι γραμματεις και οι φαρισαιοι λεγοντες τις εστιν ουτος ος λαλει βλασφημιας τις δυναται αφιεναι αμαρτιας ει μη μονος ο θεος ΚΑΤΑ ΛΟΥΚΑΝ 5:21 Greek NT: Westcott/Hort και ηρξαντο διαλογιζεσθαι οι γραμματεις και οι φαρισαιοι λεγοντες τις εστιν ουτος ος λαλει βλασφημιας τις δυναται αμαρτιας αφειναι ει μη μονος ο θεος Luke 5:21 Hebrew Bible ויחלו הסופרים והפרושים לחשב מחשבות לאמר מי הוא זה המדבר גדופים מי יוכל לסלח חטאים מבלעדי האלהים לבדו׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata et coeperunt cogitare scribae et Pharisaei dicentes quis est hic qui loquitur blasphemias quis potest dimittere peccata nisi solus Deus Lucas 5:21 Spanish: La Biblia de las Américas (©1997) Entonces los escribas y fariseos comenzaron a discurrir, diciendo: ¿Quién es éste que habla blasfemias? ¿Quién puede perdonar pecados, sino sólo Dios? Lucas 5:21 Spanish: La Nueva Biblia de los Hispanos (©2005) Entonces los escribas y Fariseos comenzaron a razonar, diciendo: "¿Quién es Este que habla blasfemias? ¿Quién puede perdonar pecados, sino sólo Dios?" Lucas 5:21 Spanish: Reina Valera (1909) Entonces los escribas y los Fariseos comenzaron á pensar, diciendo: ¿Quién es éste que habla blasfemias? ¿Quién puede perdonar pecados sino sólo Dios? Lucas 5:21 Spanish: Sagradas Escrituras (1569) Entonces los escribas y los fariseos comenzaron a pensar, diciendo: ¿Quién es éste que habla blasfemias? ¿Quién puede perdonar pecados sino sólo Dios? Lucas 5:21 Spanish: Modern Entonces los escribas y los fariseos comenzaron a razonar diciendo: --¿Quién es éste, que habla blasfemias? ¿Quién puede perdonar pecados, sino sólo Dios? Luc 5:21 French: Louis Segond (1910) Les scribes et les pharisiens se mirent à raisonner et à dire: Qui est celui-ci, qui profère des blasphèmes? Qui peut pardonner les péchés, si ce n'est Dieu seul? Luc 5:21 French: Darby Et les scribes et les pharisiens se mirent à raisonner, disant: Qui est celui-ci qui profère des blasphèmes? Qui peut pardonner les péchés, si ce n'est Dieu seul? Luc 5:21 French: Martin (1744) Alors les Scribes et les Pharisiens commencèrent à raisonner en eux-mêmes, disant : qui est celui-ci qui prononce des blasphèmes? Qui est-ce qui peut pardonner les péchés, que Dieu seul? Luc 5:21 French: Ostervald (1744) Alors les scribes et les pharisiens commencèrent à raisonner et à dire: Qui est celui-ci, qui prononce des blasphèmes? Qui peut pardonner les péchés, que Dieu seul? Lukas 5:21 German: Luther (1912) Und die Schriftgelehrten und Pharisäer fingen an, zu denken und sprachen: Wer ist der, daß er Gotteslästerungen redet? Wer kann Sünden vergeben denn allein Gott? Lukas 5:21 German: Luther (1545) Und die Schriftgelehrten und Pharisäer fingen an zu denken und sprachen: Wer ist der, daß er Gotteslästerung redet? Wer kann Sünden vergeben denn allein Gott? Lukas 5:21 German: Elberfelder (1871) Und die Schriftgelehrten und die Pharisäer fingen an zu überlegen, indem sie sagten: Wer ist dieser, der Lästerungen redet? Wer kann Sünden vergeben, außer Gott allein? 路 加 福 音 5:21 Chinese Bible: Union (Traditional) 文 士 和 法 利 賽 人 就 議 論 說 : 這 說 僭 妄 話 的 是 誰 ? 除 了 神 以 外 , 誰 能 赦 罪 呢 ? 路 加 福 音 5:21 Chinese Bible: Union (Simplified) 文 士 和 法 利 赛 人 就 议 论 说 : 这 说 僭 妄 话 的 是 谁 ? 除 了 神 以 外 , 谁 能 赦 罪 呢 ? 路 加 福 音 5:21 Chinese Bible: NCV (Simplified) 经学家和法利赛人就议论起来,说:“这人是谁,竟然说僭妄的话?除 神一位以外,谁能赦罪呢?” 路 加 福 音 5:21 Chinese Bible: NCV (Traditional) 經學家和法利賽人就議論起來,說:“這人是誰,竟然說僭妄的話?除 神一位以外,誰能赦罪呢?”  Able Alone Argument Asking Blasphemies Blasphemy Cavil Evil Except Fellow Forgive Forgiveness Law Minds Pharisees Question Reason Respect Saying Scribes Sins Speak Speaketh Speaks Teachers Themselves Thinking Uttering
 Able Alone Argument Blasphemies Blasphemy Evil Except Faith Fellow Forgive Forgiven Forgiveness Friend Law Pharisees Question Reason Respect Scribes Sins Speak Speaketh Speaks Teachers Themselves Thinking Words
 Able Alone Argument Blasphemies Blasphemy Evil Except Faith Fellow Forgive Forgiven Forgiveness Friend Law Pharisees Question Reason Respect Scribes Sins Speak Speaketh Speaks Teachers Themselves Thinking Words
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