New American Standard Bible (©1995)
For He had commanded the unclean spirit to come out of the man. For it had seized him many times; and he was bound with chains and shackles and kept under guard, and yet he would break his bonds and be driven by the demon into the desert.King James Bible
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) American King James Version
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he broke the bands, and was driven of the devil into the wilderness.) American Standard Version
For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts. Douay-Rheims Bible
For he commanded the unclean spirit to go out of the man. For many times it seized him, and he was bound with chains, and kept in fetters; and breaking the bonds, he was driven by the devil into the deserts. Darby Bible Translation
For he had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds he was driven by the demon into the deserts. English Revised Version
For he commanded the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the devil into the deserts. Webster's Bible Translation
(For he had commanded the unclean spirit to come out of the man. For often it had caught him, and he was kept bound with chains, and in fetters: and he broke the bands, and was driven by the demon into the wilderness.) World English Bible
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert. Young's Literal Translation
For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts. ΚΑΤΑ ΛΟΥΚΑΝ 8:29 Greek NT: Tischendorf 8th Ed. with Diacritics
παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους. ΚΑΤΑ ΛΟΥΚΑΝ 8:29 Greek NT: Greek Orthodox Church
παρήγγειλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσι καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους. ΚΑΤΑ ΛΟΥΚΑΝ 8:29 Greek NT: Stephanus Textus Receptus (1550, with accents)
Παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν καὶ ἐδεσμεῖτο ἁλύσεσιν καὶ πέδαις φυλασσόμενος καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους ΚΑΤΑ ΛΟΥΚΑΝ 8:29 Greek NT: Westcott/Hort with Diacritics
παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτὸν καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ἀπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους. ΚΑΤΑ ΛΟΥΚΑΝ 8:29 Greek NT: Tischendorf 8th Ed.
παρηγγελλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμευετο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονιου εις τας ερημους ΚΑΤΑ ΛΟΥΚΑΝ 8:29 Greek NT: Byzantine/Majority Text (2000)
παρηγγειλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονος εις τας ερημους ΚΑΤΑ ΛΟΥΚΑΝ 8:29 Greek NT: Textus Receptus (1550)
παρηγγελλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονος εις τας ερημους ΚΑΤΑ ΛΟΥΚΑΝ 8:29 Greek NT: Textus Receptus (1894)
παρηγγειλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμειτο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο υπο του δαιμονος εις τας ερημους ΚΑΤΑ ΛΟΥΚΑΝ 8:29 Greek NT: Westcott/Hort
παρηγγελλεν γαρ τω πνευματι τω ακαθαρτω εξελθειν απο του ανθρωπου πολλοις γαρ χρονοις συνηρπακει αυτον και εδεσμευετο αλυσεσιν και πεδαις φυλασσομενος και διαρρησσων τα δεσμα ηλαυνετο απο του δαιμονιου εις τας ερημους Luke 8:29 Hebrew Bible
כי צוה את הרוח הטמא לצאת מן האיש כי ימים רבים חטף אתו ונאסר בזיקים ונשמר בכבלים והיה בנתקו את המוסרות ונדחף ביד השד אל המדברות׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
praecipiebat enim spiritui inmundo ut exiret ab homine multis enim temporibus arripiebat illum et vinciebatur catenis et conpedibus custoditus et ruptis vinculis agebatur a daemonio in deserta Lucas 8:29 Spanish: La Biblia de las Américas (©1997)
Porque El mandaba al espíritu inmundo que saliera del hombre, pues muchas veces se había apoderado de él, y estaba atado con cadenas y grillos y bajo guardia; a pesar de todo rompía las ataduras y era impelido por el demonio a los desiertos. Lucas 8:29 Spanish: La Nueva Biblia de los Hispanos (©2005)
Porque El mandaba al espíritu inmundo que saliera del hombre, pues muchas veces se había apoderado de él, y estaba atado con cadenas y grillos y bajo guardia; a pesar de todo rompía las ataduras y era llevado por el demonio a los desiertos. Lucas 8:29 Spanish: Reina Valera (1909)
(Porque mandaba al espíritu inmundo que saliese del hombre: porque ya de mucho tiempo le arrebataba; y le guardaban preso con cadenas y grillos; mas rompiendo las prisiones, era agitado del demonio por los desiertos.) Lucas 8:29 Spanish: Sagradas Escrituras (1569)
(Porque mandaba al espíritu inmundo que saliese del hombre, porque ya de muchos tiempos le arrebataba; y le guardaban preso con cadenas y grillos; mas rompiendo las prisiones, era agitado del demonio por los desiertos.) Lucas 8:29 Spanish: Modern
Porque Jesús había mandado al espíritu inmundo que saliera del hombre, pues se había apoderado de él desde hacía mucho tiempo. Para guardarlo, lo ataban con cadenas y con grillos, pero rompiendo las ataduras era impelido por el demonio a los desiertos. Luc 8:29 French: Louis Segond (1910)
Car Jésus commandait à l'esprit impur de sortir de cet homme, dont il s'était emparé depuis longtemps; on le gardait lié de chaînes et les fers aux pieds, mais il rompait les liens, et il était entraîné par le démon dans les déserts. Luc 8:29 French: Darby
Car Jésus avait commandé à l'esprit immonde de sortir de l'homme; car depuis longtemps il s'était saisi de lui, et l'homme avait été lié et gardé dans les chaînes et avec les fers aux pieds; et brisant ses liens, il était emporté par le démon dans les déserts. Luc 8:29 French: Martin (1744)
Car [Jésus] commandait à l'esprit immonde de sortir hors de cet homme; parce qu'il l'avait tenu enserré depuis longtemps, et quoique cet homme fût lié de chaînes et gardé dans les fers il brisait ses liens, et était emporté par le démon dans les déserts. Lukas 8:29 German: Luther (1912)
Denn er gebot dem unsauberen Geist, daß er von dem Menschen ausführe. Denn er hatte ihn lange Zeit geplagt, und er ward mit Ketten gebunden und mit Fesseln gefangen, und zerriß die Bande und ward getrieben von dem Teufel in die Wüsten. Lukas 8:29 German: Luther (1545)
Denn er gebot dem unsaubern Geist, daß er von dem Menschen ausführe; denn er hatte ihn lange Zeit geplaget. Und er war mit Ketten gebunden und mit Fesseln gefangen; und zerriß die Bande und ward getrieben von dem Teufel in die Wüsten. Lukas 8:29 German: Elberfelder (1871)
Denn er hatte dem unreinen Geist geboten, von dem Menschen auszufahren. Denn öfters (O. lange Zeit) hatte er ihn ergriffen; und er war gebunden worden, verwahrt mit Ketten und Fußfesseln, und er zerbrach die Bande und wurde von dem Dämon in die Wüsteneien getrieben. 路 加 福 音 8:29 Chinese Bible: Union (Traditional)
是 因 耶 穌 曾 吩 咐 污 鬼 從 那 人 身 上 出 來 。 原 來 這 鬼 屢 次 抓 住 他 ； 他 常 被 人 看 守 ， 又 被 鐵 鍊 和 腳 鐐 捆 鎖 ， 他 竟 把 鎖 鍊 掙 斷 ， 被 鬼 趕 到 曠 野 去 。 路 加 福 音 8:29 Chinese Bible: Union (Simplified)
是 因 耶 稣 曾 吩 咐 污 鬼 从 那 人 身 上 出 来 。 原 来 这 鬼 屡 次 抓 住 他 ； 他 常 被 人 看 守 ， 又 被 铁 炼 和 脚 镣 捆 锁 ， 他 竟 把 锁 炼 挣 断 ， 被 鬼 赶 到 旷 野 去 。 For he had commanded the unclean spirit to come out of the man For oftentimes __ it had caught him and he was kept bound with chains and in fetters and he brake the bands and was driven of the devil into the wilderness
παρηγγειλεν verb - aorist active indicative - third person singular
paraggello par-ang-gel'-lo: to transmit a message, i.e. (by implication) to enjoin -- (give in) charge, (give) command(-ment), declare.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
τω definite article - dative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πνευματι noun - dative singular neuter
pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
τω definite article - dative singular neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ακαθαρτω adjective - dative singular neuter
akathartos ak-ath'-ar-tos: impure (ceremonially, morally (lewd) or specially, (demonic) -- foul, unclean.
εξελθειν verb - second aorist active middle or passive deponent
exerchomai ex-er'-khom-ahee: to issue -- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπου noun - genitive singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
πολλοις adjective - dative plural masculine
polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
χρονοις noun - dative plural masculine
chronos khron'-os: a space of time or interval; by extension, an individual opportunity; by implication, delay -- + years old, season, space, (often-)time(-s), (a) while.
συνηρπακει verb - pluperfect active indicative - third person singular
sunarpazo soon-ar-pad'-zo: to snatch together, i.e. seize -- catch.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εδεσμειτο verb - imperfect passive indicative - third person singular
desmeo des-meh'-o: to tie, i.e. shackle -- bind.
αλυσεσιν noun - dative plural feminine
halusis hal'-oo-sis: a fetter or manacle -- bonds, chain.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πεδαις noun - dative plural feminine
pede ped'-ay: a shackle for the feet -- fetter.
φυλασσομενος verb - present passive participle - nominative singular masculine
phulasso foo-las'-so: to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid -- beward, keep (self), observe, save.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διαρρησσων verb - present active participle - nominative singular masculine
diarrhesso dee-ar-hrayce'-so: to tear asunder -- break, rend.
τα definite article - accusative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δεσμα noun - accusative plural neuter
desmon des-mon': a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability -- band, bond, chain, string.
ηλαυνετο verb - imperfect passive indicative - third person singular
elauno el-ow'-no: to push (as wind, oars or demonical power) -- carry, drive, row.
υπο preposition
hupo hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δαιμονος noun - genitive singular masculine
daimon dah'-ee-mown: a d?mon or supernatural spirit (of a bad nature) -- devil.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τας definite article - accusative plural feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ερημους adjective - accusative plural feminine
eremos er'-ay-mos: lonesome, i.e. (by implication) waste -- desert, desolate, solitary, wilderness.Luke 8:29 Multilingual Bible Luc 8:29 French Lucas 8:29 Biblia Paralela 路 加 福 音 8:29 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
