And behold there was a man in Jerusalem whose name was Simeon and the same man was just and devout waiting for the consolation of Israel and the Holy Ghost was upon him
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ιδου verb - second aorist active middle - second person singular
idou id-oo': used as imperative lo!; -- behold, lo, see.
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
ανθρωπος noun - nominative singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
εν preposition
en en: in, at, (up-)on, by, etc.
ιερουσαλημ proper noun
Hierousalem hee-er-oo-sal-ame': Hierusalem (i.e. Jerushalem), the capitol of Palestine -- Jerusalem.
ω relative pronoun - dative singular masculine
hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ονομα noun - nominative singular neuter
onoma on'-om-ah: a name (authority, character) -- called, (+ sur-)name(-d).
συμεων proper noun
Sumeon soom-eh-one': Symeon (i.e. Shimon), the name of five Israelites -- Simeon, Simon.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπος noun - nominative singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
ουτος demonstrative pronoun - nominative singular masculine
houtos hoo'-tos: the he (she or it), i.e. this or that (often with article repeated) -- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
δικαιος adjective - nominative singular masculine
dikaios dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous).
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ευλαβης adjective - nominative singular masculine
eulabes yoo-lab-ace': taking well (carefully), i.e. circumspect (religiously, pious) -- devout.
προσδεχομενος verb - present middle or passive deponent participle - nominative singular masculine
prosdechomai pros-dekh'-om-ahee: to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience) -- accept, allow, look (wait) for, take.
παρακλησιν noun - accusative singular feminine
paraklesis par-ak'-lay-sis: imploration, hortation, solace -- comfort, consolation, exhortation, intreaty.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ισραηλ proper noun
Israel is-rah-ale': Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants -- Israel.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πνευμα noun - nominative singular neuter
pneuma pnyoo'-mah: ghost, life, spirit(-ual, -ually), mind.
ην verb - imperfect indicative - third person singular
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
αγιον adjective - nominative singular neuter
hagion hag'-ee-on: a sacred thing (i.e. spot) -- holiest (of all), holy place, sanctuary.
επ preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
New American Standard Bible (©1995)
And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him.King James Bible
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. American King James Version
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was on him. American Standard Version
And behold, there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him. Douay-Rheims Bible
And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him. Darby Bible Translation
And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and the Holy Spirit was upon him. English Revised Version
And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him. Webster's Bible Translation
And behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Spirit was upon him. World English Bible
Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him. Young's Literal Translation
And lo, there was a man in Jerusalem, whose name is Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him, ΚΑΤΑ ΛΟΥΚΑΝ 2:25 Greek NT: Tischendorf 8th Ed. with Diacritics
Καὶ ἰδοὺ ἄνθρωπος ἦν ἐν Ἱερουσαλὴμ ᾧ ὄνομα Συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ Ἰσραήλ, καὶ πνεῦμα ἦν ἅγιον ἐπ’ αὐτόν· ΚΑΤΑ ΛΟΥΚΑΝ 2:25 Greek NT: Greek Orthodox Church
Καὶ ἰδοὺ ἦν ἄνθρωπος ἐν Ἰερουσολύμοις ᾧ ὄνομα Συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ Ἰσραήλ, καὶ Πνεῦμα ἦν ἅγιον ἐπ’ αὐτόν· ΚΑΤΑ ΛΟΥΚΑΝ 2:25 Greek NT: Stephanus Textus Receptus (1550, with accents)
Καὶ ἰδού, ἦν ἄνθρωπος ἐν Ἰερουσαλὴμ ᾧ ὄνομα Συμεών καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής προσδεχόμενος παράκλησιν τοῦ Ἰσραήλ καὶ πνεῦμα ἅγιον ἦν ἐπ' αὐτόν· ΚΑΤΑ ΛΟΥΚΑΝ 2:25 Greek NT: Westcott/Hort with Diacritics
Καὶ ἰδοὺ ἄνθρωπος ἦν ἐν Ἰερουσαλὴμ ᾧ ὄνομα Συμεὼν καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβὴς προσδεχόμενος παράκλησιν τοῦ Ἰσραήλ, καὶ πνεῦμα ἦν ἅγιον ἐπ’ αὐτόν· ΚΑΤΑ ΛΟΥΚΑΝ 2:25 Greek NT: Tischendorf 8th Ed.
και ιδου ανθρωπος ην εν ιερουσαλημ ω ονομα συμεων και ο ανθρωπος ουτος δικαιος και ευλαβης προσδεχομενος παρακλησιν του ισραηλ και πνευμα ην αγιον επ αυτον ΚΑΤΑ ΛΟΥΚΑΝ 2:25 Greek NT: Byzantine/Majority Text (2000)
και ιδου ην ανθρωπος εν ιερουσαλημ ω ονομα συμεων και ο ανθρωπος ουτος δικαιος και ευλαβης προσδεχομενος παρακλησιν του ισραηλ και πνευμα ην αγιον επ αυτον ΚΑΤΑ ΛΟΥΚΑΝ 2:25 Greek NT: Textus Receptus (1550)
και ιδου ην ανθρωπος εν ιερουσαλημ ω ονομα συμεων και ο ανθρωπος ουτος δικαιος και ευλαβης προσδεχομενος παρακλησιν του ισραηλ και πνευμα αγιον ην επ αυτον ΚΑΤΑ ΛΟΥΚΑΝ 2:25 Greek NT: Textus Receptus (1894)
και ιδου ην ανθρωπος εν ιερουσαλημ ω ονομα σιμεων και ο ανθρωπος ουτος δικαιος και ευλαβης προσδεχομενος παρακλησιν του ισραηλ και πνευμα αγιον ην επ αυτον ΚΑΤΑ ΛΟΥΚΑΝ 2:25 Greek NT: Westcott/Hort
και ιδου ανθρωπος ην εν ιερουσαλημ ω ονομα συμεων και ο ανθρωπος ουτος δικαιος και ευλαβης προσδεχομενος παρακλησιν του ισραηλ και πνευμα ην αγιον επ αυτον Luke 2:25 Hebrew Bible
והנה איש היה בירושלים ושמו שמעון והוא איש צדיק וחסיד מחכה לנחמת ישראל ורוח הקדש היה עליו׃ Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
et ecce homo erat in Hierusalem cui nomen Symeon et homo iste iustus et timoratus expectans consolationem Israhel et Spiritus Sanctus erat in eo Lucas 2:25 Spanish: La Biblia de las Américas (©1997)
Y había en Jerusalén un hombre que se llamaba Simeón; y este hombre, justo y piadoso, esperaba la consolación de Israel; y el Espíritu Santo estaba sobre él. Lucas 2:25 Spanish: La Nueva Biblia de los Hispanos (©2005)
Había en Jerusalén un hombre que se llamaba Simeón. Este hombre, justo y piadoso, esperaba la consolación de Israel, y el Espíritu Santo estaba sobre él. Lucas 2:25 Spanish: Reina Valera (1909)
Y he aquí, había un hombre en Jerusalem, llamado Simeón, y este hombre, justo y pío, esperaba la consolación de Israel: y el Espíritu Santo era sobre él. Lucas 2:25 Spanish: Sagradas Escrituras (1569)
Y he aquí, había un hombre en Jerusalén, llamado Simeón, y este hombre, justo y pío, esperaba la consolación de Israel; y el Espíritu Santo era sobre él. Lucas 2:25 Spanish: Modern
He aquí, había en Jerusalén un hombre llamado Simeón, y este hombre era justo y piadoso; esperaba la consolación de Israel, y el Espíritu Santo estaba sobre él. Luc 2:25 French: Louis Segond (1910)
Et voici, il y avait à Jérusalem un homme appelé Siméon. Cet homme était juste et pieux, il attendait la consolation d'Israël, et l'Esprit-Saint était sur lui. Luc 2:25 French: Darby
Et voici, il y avait à Jérusalem un homme dont le nom était Siméon; et cet homme était juste et pieux, et il attendait la consolation d'Israël; et l'Esprit Saint était sur lui. Luc 2:25 French: Martin (1744)
Or voici, il y avait à Jérusalem un homme qui avait nom Siméon, et cet homme était juste et craignant Dieu, et il attendait la consolation d'Israël; et le Saint-Esprit était en lui. Luc 2:25 French: Ostervald (1744)
Il y avait à Jérusalem un homme qui s'appelait Siméon; cet homme était juste et pieux, il attendait la consolation d'Israël; et le Saint-Esprit était sur lui. Lukas 2:25 German: Luther (1912)
Und siehe, ein Mensch war zu Jerusalem, mit Namen Simeon; und derselbe Mensch war fromm und gottesfürchtig und wartete auf den Trost Israels, und der heilige Geist war in ihm. Lukas 2:25 German: Luther (1545)
Und siehe, ein Mensch war zu Jerusalem mit Namen Simeon; und derselbe Mensch war fromm und gottesfürchtig und wartete auf den Trost Israels; und der Heilige Geist war in ihm. Lukas 2:25 German: Elberfelder (1871)
Und siehe, es war in Jerusalem ein Mensch, mit Namen Simeon; und dieser Mensch war gerecht und gottesfürchtig und wartete auf den Trost Israels; und der Heilige Geist war auf ihm. 路 加 福 音 2:25 Chinese Bible: Union (Traditional)
在 耶 路 撒 冷 有 一 個 人 ， 名 叫 西 面 ； 這 人 又 公 義 又 虔 誠 ， 素 常 盼 望 以 色 列 的 安 慰 者 來 到 ， 又 有 聖 靈 在 他 身 上 。 路 加 福 音 2:25 Chinese Bible: Union (Simplified)
在 耶 路 撒 冷 有 一 个 人 ， 名 叫 西 面 ； 这 人 又 公 义 又 虔 诚 ， 素 常 盼 望 以 色 列 的 安 慰 者 来 到 ， 又 有 圣 灵 在 他 身 上 。 路 加 福 音 2:25 Chinese Bible: NCV (Simplified)
在耶路撒冷有一个人，名叫西面，这人公义虔诚，一向期待以色列的安慰者来到，又有圣灵在他身上。 路 加 福 音 2:25 Chinese Bible: NCV (Traditional)
在耶路撒冷有一個人，名叫西面，這人公義虔誠，一向期待以色列的安慰者來到，又有聖靈在他身上。 
Awaiting Behold Comfort Comforting Consolation Devout Fearing Ghost God-fearing Holy Jerusalem Pious Righteous Simeon Spirit Symeon Upright Waiting
Awaiting Comfort Comforting Commanded Consolation Devout Doves Fearing Ghost Him Holy Israel Jerusalem Law Offered Pair Pious Righteous Sacrifice Simeon Spirit Turtle Upright Waiting Young
Awaiting Comfort Comforting Commanded Consolation Devout Doves Fearing Ghost Him Holy Israel Jerusalem Law Offered Pair Pious Righteous Sacrifice Simeon Spirit Turtle Upright Waiting Young
Luke 2:25 Multilingual Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
