New American Standard Bible (©1995)
a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.King James Bible
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. American King James Version
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. American Standard Version
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. Douay-Rheims Bible
Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all. Darby Bible Translation
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all. English Revised Version
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman: but Christ is all, and in all. Webster's Bible Translation
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. World English Bible
where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. Young's Literal Translation
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ. ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 Greek NT: Tischendorf 8th Ed. with Diacritics
ὅπου οὐ ἔνι Ἕλλην καί Ἰουδαῖος περιτομή καί ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλά ὁ πᾶς καί ἐν πᾶς Χριστός ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 Greek NT: Greek Orthodox Church
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ τὰ πάντα καὶ ἐν πᾶσι Χριστός. ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 Greek NT: Westcott/Hort with Diacritics
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ πάντα καὶ ἐν πᾶσιν Χριστός. ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 Greek NT: Tischendorf 8th Ed.
οπου ουκ ενι ελλην και ιουδαιος περιτομη και ακροβυστια βαρβαρος σκυθης δουλος ελευθερος αλλα τα παντα και εν πασιν χριστος ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 Greek NT: Byzantine/Majority Text (2000)
οπου ουκ ενι ελλην και ιουδαιος περιτομη και ακροβυστια βαρβαρος σκυθης δουλος ελευθερος αλλα τα παντα και εν πασιν χριστος ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 Greek NT: Textus Receptus (1550)
οπου ουκ ενι ελλην και ιουδαιος περιτομη και ακροβυστια βαρβαρος σκυθης δουλος ελευθερος αλλα τα παντα και εν πασιν χριστος ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 Greek NT: Textus Receptus (1894)
οπου ουκ ενι ελλην και ιουδαιος περιτομη και ακροβυστια βαρβαρος σκυθης δουλος ελευθερος αλλα τα παντα και εν πασιν χριστος ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 Greek NT: Westcott/Hort
οπου ουκ ενι ελλην και ιουδαιος περιτομη και ακροβυστια βαρβαρος σκυθης δουλος ελευθερος αλλα παντα και εν πασιν χριστος Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
ubi non est gentilis et Iudaeus circumcisio et praeputium barbarus et Scytha servus et liber sed omnia et in omnibus Christus Colosenses 3:11 Spanish: La Biblia de las Américas (©1997)
una renovación en la cual no hay distinción entre griego y judío, circunciso e incircunciso, bárbaro, escita, esclavo o libre, sino que Cristo es todo, y en todos. Colosenses 3:11 Spanish: La Nueva Biblia de los Hispanos (©2005)
En esta renovación no hay distinción entre Griego y Judío, circunciso e incircunciso, bárbaro (uno que no era Griego, ni por nacimiento ni por cultura), Escita, esclavo o libre, sino que Cristo (el Mesías) es todo, y en todos. Colosenses 3:11 Spanish: Reina Valera (1909)
Donde no hay Griego ni Judío, circuncisión ni incircuncisión, bárbaro ni Scytha, siervo ni libre; mas Cristo es el todo, y en todos. Colosenses 3:11 Spanish: Sagradas Escrituras (1569)
donde no hay griego ni judío, circuncisión ni incircuncisión, bárbaro ni escita, siervo ni libre; mas Cristo es el todo, y en todos. Colosenses 3:11 Spanish: Modern
Aquí no hay griego ni judío, circuncisión ni incircuncisión, bárbaro ni escita, esclavo ni libre; sino que Cristo es todo y en todos. Colossiens 3:11 French: Louis Segond (1910)
Il n'y a ici ni Grec ni Juif, ni circoncis ni incirconcis, ni barbare ni Scythe, ni esclave ni libre; mais Christ est tout et en tous. Colossiens 3:11 French: Darby
où il n'y a pas Grec et Juif, circoncision et incirconcision, barbare, Scythe, esclave, homme libre; mais où Christ est tout et en tous. Colossiens 3:11 French: Martin (1744)
En qui il n'y a ni Grec, ni Juif, ni Circoncision, ni Prépuce, ni Barbare, ni Scythe, ni esclave, ni libre; mais Christ y est tout, et en tous. Colossiens 3:11 French: Ostervald (1744)
Ici il n'y a ni Grec ni Juif, ni circoncis ni incirconcis, ni Barbare ni Scythe, ni esclave ni libre; mais Christ est tout en tous. Kolosser 3:11 German: Luther (1912)
da nicht ist Grieche, Jude, Beschnittener, Unbeschnittener, Ungrieche, Scythe, Knecht, Freier, sondern alles und in allen Christus. Kolosser 3:11 German: Luther (1545)
da nicht ist Grieche, Jude, Beschneidung, Vorhaut, Ungrieche, Scythe, Knecht, Freier, sondern alles und in allen Christus. Kolosser 3:11 German: Elberfelder (1871)
wo nicht ist Grieche und Jude, Beschneidung und Vorhaut, Barbar, (S. die Anm. zu Apg. 28,2) Scythe, Sklave, Freier, sondern Christus alles und in allen. 歌 羅 西 書 3:11 Chinese Bible: Union (Traditional)
在 此 並 不 分 希 利 尼 人 、 猶 太 人 ， 受 割 禮 的 、 未 受 割 禮 的 ， 化 外 人 ， 西 古 提 人 ， 為 奴 的 、 自 主 的 ， 惟 有 基 督 是 包 括 一 切 ， 又 住 在 各 人 之 內 。 歌 羅 西 書 3:11 Chinese Bible: Union (Simplified)
在 此 并 不 分 希 利 尼 人 、 犹 太 人 ， 受 割 礼 的 、 未 受 割 礼 的 ， 化 外 人 ， 西 古 提 人 ， 为 奴 的 、 自 主 的 ， 惟 有 基 督 是 包 括 一 切 ， 又 住 在 各 人 之 内 。 歌 羅 西 書 3:11 Chinese Bible: NCV (Simplified)
在这一方面，并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人和西古提人，奴隶和自由人，唯有基督是一切，也在一切之内。 歌 羅 西 書 3:11 Chinese Bible: NCV (Traditional)
在這一方面，並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人和西古提人，奴隸和自由人，唯有基督是一切，也在一切之內。 Where there is neither Greek nor Jew circumcision nor uncircumcision Barbarian Scythian bond nor free but Christ is all and in all
οπου adverb
hopou hop'-oo: what(-ever) where, i.e. at whichever spot -- in what place, where(-as, -soever), whither (+ soever).
ουκ particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ενι verb - present indicative - third person singular
eni en'-ee: impersonally, there is in or among -- be, (there) is.
ελλην noun - nominative singular masculine
Hellen hel'-lane: a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew -- Gentile, Greek.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ιουδαιος adjective - nominative singular masculine
Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea.
περιτομη noun - nominative singular feminine
peritome per-it-om-ay': circumcision (the rite, the condition or the people, literally or figuratively) -- circumcised, circumcision.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ακροβυστια noun - nominative singular feminine
akrobustia ak-rob-oos-tee'-ah: the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person -- not circumcised, uncircumcised , uncircumcision.
βαρβαρος adjective - nominative singular masculine
barbaros bar'-bar-os: a foreigner (i.e. non-Greek) -- barbarian(-rous).
σκυθης noun - nominative singular masculine
Skuthes skoo'-thace: a Scythene or Scythian, i.e. (by implication) a savage -- Scythian.
δουλος noun - nominative singular masculine
doulos doo'-los: a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency) -- bond(-man), servant.
ελευθερος adjective - nominative singular masculine
eleutheros el-yoo'-ther-os: unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
αλλα conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
τα definite article - nominative plural neuter
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
παντα adjective - nominative plural neuter
pas pas: apparently a primary word; all, any, every, the whole
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εν preposition
en en: in, at, (up-)on, by, etc.
πασιν adjective - dative plural neuter
pas pas: apparently a primary word; all, any, every, the whole
χριστος noun - nominative singular masculine
Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ.Colossians 3:11 Multilingual Bible Colossiens 3:11 French Colosenses 3:11 Biblia Paralela 歌 羅 西 書 3:11 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
