New American Standard Bible (©1995)
who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God.King James Bible
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. American King James Version
Who opposes and exalts himself above all that is called God, or that is worshipped; so that he as God sits in the temple of God, showing himself that he is God. American Standard Version
he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. Douay-Rheims Bible
Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God. Darby Bible Translation
who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God. English Revised Version
he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. Webster's Bible Translation
Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God. World English Bible
he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God. Young's Literal Translation
who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- the day doth not come. ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:4 Greek NT: Tischendorf 8th Ed. with Diacritics
ὁ ἀντίκειμαι καί ὑπεραίρομαι ἐπί πᾶς λέγω θεός ἤ σέβασμα ὥστε αὐτός εἰς ὁ ναός ὁ θεός καθίζω ἀποδείκνυμι ἑαυτοῦ ὅτι εἰμί θεός ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:4 Greek NT: Greek Orthodox Church
ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον Θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστι Θεός. ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:4 Greek NT: Stephanus Textus Receptus (1550, with accents)
ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ ὡς Θεὸν καθίσαι ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:4 Greek NT: Westcott/Hort with Diacritics
ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα, ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ καθίσαι ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός. ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:4 Greek NT: Tischendorf 8th Ed.
ο αντικειμενος και υπεραιρομενος επι παντα λεγομενον θεον η σεβασμα ωστε αυτον εις τον ναον του θεου καθισαι αποδεικνυντα εαυτον οτι εστιν θεος ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:4 Greek NT: Byzantine/Majority Text (2000)
ο αντικειμενος και υπεραιρομενος επι παντα λεγομενον θεον η σεβασμα ωστε αυτον εις τον ναον του θεου ως θεον καθισαι αποδεικνυντα εαυτον οτι εστιν θεος ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:4 Greek NT: Textus Receptus (1550)
ο αντικειμενος και υπεραιρομενος επι παντα λεγομενον θεον η σεβασμα ωστε αυτον εις τον ναον του θεου ως θεον καθισαι αποδεικνυντα εαυτον οτι εστιν θεος ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:4 Greek NT: Textus Receptus (1894)
ο αντικειμενος και υπεραιρομενος επι παν το λεγομενον θεον η σεβασμα ωστε αυτον εις τον ναον του θεου ως θεον καθισαι αποδεικνυντα εαυτον οτι εστιν θεος ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄ 2:4 Greek NT: Westcott/Hort
ο αντικειμενος και υπεραιρομενος επι παντα λεγομενον θεον η σεβασμα ωστε αυτον εις τον ναον του θεου καθισαι αποδεικνυντα εαυτον οτι εστιν θεος Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
qui adversatur et extollitur supra omne quod dicitur Deus aut quod colitur ita ut in templo Dei sedeat ostendens se quia sit Deus 2 Tesalonicenses 2:4 Spanish: La Biblia de las Américas (©1997)
el cual se opone y se exalta sobre todo lo que se llama dios o es objeto de culto, de manera que se sienta en el templo de Dios, presentándose como si fuera Dios. 2 Tesalonicenses 2:4 Spanish: La Nueva Biblia de los Hispanos (©2005)
Este se opone y se exalta sobre todo lo que se llama dios o es objeto de culto, de manera que se sienta en el templo de Dios, presentándose como si fuera Dios. 2 Tesalonicenses 2:4 Spanish: Reina Valera (1909)
Oponiéndose, y levantándose contra todo lo que se llama Dios, ó que se adora; tanto que se asiente en el templo de Dios como Dios, haciéndose parecer Dios. 2 Tesalonicenses 2:4 Spanish: Sagradas Escrituras (1569)
oponiéndose, y levantándose contra todo lo que se llama Dios, o divinidad; tanto que se sienta en el templo de Dios como Dios, haciéndose parecer Dios. 2 Tesalonicenses 2:4 Spanish: Modern
Éste se opondrá y se alzará contra todo lo que se llama Dios o que se adora, tanto que se sentará en el templo de Dios haciéndose pasar por Dios. 2 Thessaloniciens 2:4 French: Louis Segond (1910)
l'adversaire qui s'élève au-dessus de tout ce qu'on appelle Dieu ou de ce qu'on adore, jusqu'à s'asseoir dans le temple de Dieu, se proclamant lui-même Dieu. 2 Thessaloniciens 2:4 French: Darby
qui s'oppose et s'élève contre tout ce qui est appelé Dieu ou qui est un objet de vénération, en sorte que lui-même s'assiéra au temple de Dieu, se présentant lui-même comme étant Dieu. 2 Thessaloniciens 2:4 French: Martin (1744)
Lequel s'oppose et s'élève contre tout ce qui est nommé Dieu, ou qu'on adore, jusqu'à être assis comme Dieu au Temple de Dieu voulant se faire passer pour un Dieu. 2 Thessaloniciens 2:4 French: Ostervald (1744)
L'adversaire et celui qui s'élève au-dessus de tout ce qu'on appelle Dieu, ou qu'on adore, jusqu'à s'asseoir comme dieu dans le temple de Dieu, se proclamant lui-même dieu. 2 Thessalonicher 2:4 German: Luther (1912)
der da ist der Widersacher und sich überhebt über alles, was Gott oder Gottesdienst heißt, also daß er sich setzt in den Tempel Gottes als ein Gott und gibt sich aus, er sei Gott. 2 Thessalonicher 2:4 German: Luther (1545)
der da ist ein Widerwärtiger und sich überhebet über alles, was Gott oder Gottesdienst heißet, also daß er sich setzt in den Tempel Gottes als ein Gott und gibt sich vor, er sei Gott. 2 Thessalonicher 2:4 German: Elberfelder (1871)
welcher widersteht und sich selbst erhöht über (O. gegen) alles, was Gott heißt oder ein Gegenstand der Verehrung ist, (O. was Gott oder Gegenstand der Verehrung heißt) so daß er sich in den Tempel (das Heiligtum; vergl. die Anm. zu Mat. 4,5) Gottes setzt und sich selbst darstellt, daß er Gott sei. 帖 撒 羅 尼 迦 後 書 2:4 Chinese Bible: Union (Traditional)
他 是 抵 擋 主 ， 高 抬 自 己 ， 超 過 一 切 稱 為 神 的 和 一 切 受 人 敬 拜 的 ， 甚 至 坐 在 神 的 殿 裡 ， 自 稱 是 神 。 帖 撒 羅 尼 迦 後 書 2:4 Chinese Bible: Union (Simplified)
他 是 抵 挡 主 ， 高 抬 自 己 ， 超 过 一 切 称 为 神 的 和 一 切 受 人 敬 拜 的 ， 甚 至 坐 在 神 的 殿 里 ， 自 称 是 神 。 帖 撒 羅 尼 迦 後 書 2:4 Chinese Bible: NCV (Simplified)
他抵挡 神，抬举自己，高过一切称为神和受人敬拜的，甚至坐在 神的殿中，自称为 神。 帖 撒 羅 尼 迦 後 書 2:4 Chinese Bible: NCV (Traditional)
他抵擋 神，抬舉自己，高過一切稱為神和受人敬拜的，甚至坐在 神的殿中，自稱為 神。 Who opposeth and exalteth himself above all that is called God or that is worshipped so that he as God sitteth in the temple of God shewing himself that he is God
ο definite article - nominative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αντικειμενος verb - present middle or passive deponent participle - nominative singular masculine
antikeimai an-tik'-i-mahee: to lie opposite, i.e. be adverse (figuratively, repugnant) to -- adversary, be contrary, oppose.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
υπεραιρομενος verb - present passive participle - nominative singular masculine
huperairomai hoop-er-ah'-ee-rom-ahee: to raise oneself over, i.e. (figuratively) to become haughty -- exalt self, be exalted above measure.
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
παντα adjective - accusative plural neuter
pas pas: apparently a primary word; all, any, every, the whole
λεγομενον verb - present passive participle - accusative singular neuter
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
θεον noun - accusative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
σεβασμα noun - accusative singular neuter
sebasma seb'-as-mah: something adored, i.e. an object of worship (god, altar, etc) -- devotion, that is worshipped.
ωστε conjunction
hoste hoce'-teh: so too, i.e. thus therefore (in various relations of consecution, as follow) -- (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
αυτον personal pronoun - accusative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον definite article - accusative singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ναον noun - accusative singular masculine
naos nah-os': a fane, shrine, temple -- shrine, temple.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ως adverb
hos hoce: which how, i.e. in that manner (very variously used, as follows)
θεον noun - accusative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
καθισαι verb - aorist active middle or passive deponent
kathizo kath-id'-zo: to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell) -- continue, set, sit (down), tarry.
αποδεικνυντα verb - present active participle - accusative singular masculine
apodeiknumi ap-od-ike'-noo-mee: to show off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit -- (ap-)prove, set forth, shew.
εαυτον reflexive pronoun - third person accusative singular masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
εστιν verb - present indicative - third person singular
esti es-tee': he (she or it) is; also (with neuter plural) they are
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).2 Thessalonians 2:4 Multilingual Bible 2 Thessaloniciens 2:4 French 2 Tesalonicenses 2:4 Biblia Paralela 帖 撒 羅 尼 迦 後 書 2:4 Chinese Bible New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. ScriptureText.com Multilingual Bible |
