But of these who seemed to be somewhat whatsoever __ they were it maketh no matter to me God accepteth no man's person for they who seemed to be somewhat in conference added nothing to me
απο preposition
apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
των definite article - genitive plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δοκουντων verb - present active participle - genitive plural masculine
dokeo dok-eh'-o: to think; by implication, to seem (truthfully or uncertainly) -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
ειναι verb - present infinitive
einai i'-nahee: to exist -- am, was. come, is, lust after, please well, there is, to be, was.
τι indefinite pronoun - nominative singular neuter
tis tis: some or any person or object
οποιοι adjective - nominative plural masculine
hopoios hop-oy'-os: of what kind that, i.e. how (as) great (excellent) -- what manner (sort) of, such as whatsoever.
ποτε particle
pote pot-eh': indefinite adverb, at some time, ever -- afore-(any, some-)time(-s), at length (the last), (+ n-)ever, in the old time, in time past, once, when.
ησαν verb - imperfect indicative - third person
en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
ουδεν adjective - nominative singular neuter
oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
μοι personal pronoun - first person dative singular
moi moy: to me -- I, me, mine, my.
διαφερει verb - present active indicative - third person singular
diaphero dee-af-er'-o: to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to differ, or (by implication) surpass
προσωπον noun - accusative singular neuter
prosopon pros'-o-pon: the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
θεος noun - nominative singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ανθρωπου noun - genitive singular masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
ου particle - negative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
λαμβανει verb - present active indicative - third person singular
lambano lam-ban'-o: to take (in very many applications, literally and figuratively)
εμοι personal pronoun - first person dative singular
emoi em-oy': to me -- I, me, mine, my.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δοκουντες verb - present active participle - nominative plural masculine
dokeo dok-eh'-o: to think; by implication, to seem (truthfully or uncertainly) -- be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
ουδεν adjective - accusative singular neuter
oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
προσανεθεντο verb - second aorist middle indicative - third person
prosanatithemi pros-an-at-ith'-ay-mee: to lay up in addition, i.e. (middle voice and figuratively) to impart or (by implication) to consult -- in conference add, confer.
New American Standard Bible (©1995)
But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)-- well, those who were of reputation contributed nothing to me.King James Bible
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: American King James Version
But of these who seemed to be somewhat, (whatever they were, it makes no matter to me: God accepts no man's person:) for they who seemed to be somewhat in conference added nothing to me: American Standard Version
But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me: Douay-Rheims Bible
But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing. Darby Bible Translation
But from those who were conspicuous as being somewhat whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing; English Revised Version
But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)--they, I say, who were of repute imparted nothing to me: Webster's Bible Translation
But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me: World English Bible
But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)--they, I say, who were respected imparted nothing to me, Young's Literal Translation
And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing, ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 Greek NT: Tischendorf 8th Ed. with Diacritics
ἀπό δέ ὁ δοκέω εἰμί τὶς ὁποῖος ποτέ εἰμί οὐδείς ἐγώ διαφέρω πρόσωπον ὁ θεός ἄνθρωπος οὐ λαμβάνω ἐγώ γάρ ὁ δοκέω οὐδείς προσανατίθημι ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 Greek NT: Greek Orthodox Church
ἀπὸ δὲ τῶν δοκούντων εἶναί τι, ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει· ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο, ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἀπὸ δὲ τῶν δοκούντων εἶναί τι ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον θεὸς ἀνθρώπου οὐ λαμβάνει ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 Greek NT: Westcott/Hort with Diacritics
Ἀπὸ δὲ τῶν δοκοῦντων εἶναι τι— ὁποῖοι ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον [ὁ] θεὸς ἀνθρώπου οὐ λαμβάνει— ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο, ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 Greek NT: Tischendorf 8th Ed.
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον ο θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 Greek NT: Byzantine/Majority Text (2000)
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 Greek NT: Textus Receptus (1550)
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 Greek NT: Textus Receptus (1894)
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 Greek NT: Westcott/Hort
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον [ο] θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο Apocalypsis 22:21 Latin: Biblia Sacra Vulgata
ab his autem qui videbantur esse aliquid quales aliquando fuerint nihil mea interest Deus personam hominis non accipit mihi enim qui videbantur nihil contulerunt Gálatas 2:6 Spanish: La Biblia de las Américas (©1997)
Y de aquellos que tenían reputación de ser algo (lo que eran, nada me importa; Dios no hace acepción de personas), pues bien, los que tenían reputación, nada me enseñaron. Gálatas 2:6 Spanish: La Nueva Biblia de los Hispanos (©2005)
Y de aquéllos que tenían reputación de ser algo (lo que eran, nada me importa; Dios no hace acepción de personas); pues bien, los que tenían reputación, nada me enseñaron (contribuyeron). Gálatas 2:6 Spanish: Reina Valera (1909)
Empero de aquellos que parecían ser algo (cuáles hayan sido algún tiempo, no tengo que ver; Dios no acepta apariencia de hombre), á mí ciertamente los que parecían ser algo, nada me dieron. Gálatas 2:6 Spanish: Sagradas Escrituras (1569)
Pero de aquellos que parecían ser algo (cuales hayan sido en algún tiempo, no tengo que ver; Dios no acepta apariencia de hombre), a mí ciertamente los que parecían ser algo, nada me dieron. Gálatas 2:6 Spanish: Modern
Sin embargo, aquellos que tenían reputación de ser importantes--quiénes hayan sido en otro tiempo, a mí nada me importa; Dios no hace distinción de personas-- a mí, a la verdad, los de reputación no me añadieron nada nuevo. Galates 2:6 French: Louis Segond (1910)
Ceux qui sont les plus considérés-quels qu'ils aient été jadis, cela ne m'importe pas: Dieu ne fait point acception de personnes, - ceux qui sont les plus considérés ne m'imposèrent rien. Galates 2:6 French: Darby
Or, de ceux qui étaient considérés comme étant quelque chose..., quels qu'ils aient pu être, cela ne m'importe en rien: Dieu n'a point égard à l'apparence de l'homme..., à moi, certes, ceux qui étaient considérés n'ont rien communiqué de plus; Galates 2:6 French: Martin (1744)
Et je ne suis en rien différent de ceux qui semblent être quelque chose, quels qu'ils aient été autrefois, (Dieu n'ayant point d'égard à l'apparence extérieure de l'homme) car ceux qui sont en estime ne m'ont rien communiqué [de plus]. Galates 2:6 French: Ostervald (1744)
Quant à ceux qui sont comptés pour quelque chose, (il ne m'importe point quels ils ont été autrefois, car Dieu ne fait point acception de personne,) les plus considérés, ils ne m'ont rien communiqué. Galater 2:6 German: Luther (1912)
Von denen aber, die das Ansehen hatten, welcherlei sie weiland gewesen sind, daran liegt mir nichts; denn Gott achtet das Ansehen der Menschen nicht, mich haben die, so das Ansehen hatten, nichts anderes gelehrt; Galater 2:6 German: Luther (1545)
Von denen aber, die das Ansehen hatten, welcherlei sie weiland gewesen sind, da liegt mir nichts an; denn Gott achtet das Ansehen der Menschen nicht. Mich aber haben die, so das Ansehen hatten, nichts anderes gelehret, Galater 2:6 German: Elberfelder (1871)
Von denen aber, die in Ansehen standen, -was irgend sie auch waren, das macht keinen Unterschied für mich, Gott nimmt keines Menschen Person an-denn mir haben die Angesehenen nichts hinzugefügt; (O. nichts weiter mitgeteilt) 加 拉 太 書 2:6 Chinese Bible: Union (Traditional)
至 於 那 些 有 名 望 的 ， 不 論 他 是 何 等 人 ， 都 與 我 無 干 。 神 不 以 外 貌 取 人 。 那 些 有 名 望 的 ， 並 沒 有 加 增 我 甚 麼 ， 加 拉 太 書 2:6 Chinese Bible: Union (Simplified)
至 於 那 些 有 名 望 的 ， 不 论 他 是 何 等 人 ， 都 与 我 无 干 。 神 不 以 外 貌 取 人 。 那 些 有 名 望 的 ， 并 没 有 加 增 我 甚 麽 ， 加 拉 太 書 2:6 Chinese Bible: NCV (Simplified)
至于那些被认为有名望的人（无论他们从前怎么样，都与我无关； 神不以外貌取人），他们并没有给我增加什么； 加 拉 太 書 2:6 Chinese Bible: NCV (Traditional)
至於那些被認為有名望的人（無論他們從前怎麼樣，都與我無關； 神不以外貌取人），他們並沒有給我增加甚麼； 
Accept Accepteth Account Add Added Appearance Communicated Conference Conspicuous Contributed Difference Distinctions Doesn't Esteemed External Face Gained Imparted Importance Important Judge Leaders Makes Maketh Man's Matter Matters Message Nothing Partiality Rate Recognizes Reputation Repute Reputed Respected Seemed Shows Somewhat Weight Whatever Whatsoever Whether
Accepteth Account Added Conference Conspicuous Contributed Difference Distinctions External Gained High Imparted Importance Important Judge Leaders Makes Maketh Matter Message New Partiality Recognizes Reputation Repute Reputed Respected Seemed Show Shows Something Somewhat Weight Whatever Whatsoever Whether
Accepteth Account Added Conference Conspicuous Contributed Difference Distinctions External Gained High Imparted Importance Important Judge Leaders Makes Maketh Matter Message New Partiality Recognizes Reputation Repute Reputed Respected Seemed Show Shows Something Somewhat Weight Whatever Whatsoever Whether
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